Job 30:28
I go about blackened, but not by the sun. I stand up in the assembly and cry for help.
I go about blackened, but not by the sun
I go about
This phrase indicates movement and activity, suggesting that Job is not stationary in his suffering. The Hebrew root here is "halak," which means to walk or go. In the context of Job's lament, it signifies his restless state and the ongoing nature of his distress. Historically, this reflects the ancient Near Eastern practice of expressing grief through physical movement, such as wandering or pacing, which was a visible sign of inner turmoil.

blackened
The term "blackened" is derived from the Hebrew word "qadar," which means to be dark or mournful. This word is often associated with mourning and despair. In ancient times, wearing dark clothing or having a darkened appearance was a common expression of grief. Job's use of this word emphasizes the depth of his suffering and the visible impact it has on his appearance, symbolizing the profound sorrow that envelops him.

but not by the sun
This phrase clarifies that Job's darkened state is not due to natural causes, such as sun exposure, but rather a result of his afflictions. The sun, often a symbol of life and vitality in the Bible, is contrasted here with Job's condition, highlighting that his suffering is not a natural occurrence but a divinely permitted trial. This distinction underscores the supernatural aspect of Job's plight, as his suffering is not a consequence of ordinary life but a test of his faith and righteousness.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. In this verse, Job is expressing his deep anguish and isolation.

2. The Assembly
This refers to a gathering of people, possibly a community or council, where Job stands to express his distress. It highlights his public humiliation and plea for understanding.

3. Job's Suffering
The broader context of Job's suffering is a test of his faith and righteousness. This verse captures a moment of his lamentation and the depth of his despair.
Teaching Points
The Reality of Suffering
Suffering is a part of the human experience, even for the righteous. Job's lament reminds us that faith does not exempt us from trials.

Public Expression of Pain
Job's willingness to cry out in the assembly teaches us the importance of being honest about our struggles and seeking support from our community.

God's Understanding of Our Pain
Just as Job cries out for help, we are encouraged to bring our burdens to God, who understands and cares for us deeply.

The Importance of Community
The assembly represents the role of community in providing support and understanding during times of distress.

Hope in Despair
Even in the darkest moments, like Job, we can hold onto hope and continue to seek God's presence and deliverance.
Bible Study Questions
1. How does Job's expression of suffering in Job 30:28 challenge or affirm your understanding of the role of faith during difficult times?

2. In what ways can the church community serve as a supportive "assembly" for those experiencing deep pain and suffering?

3. How can we apply the lessons from Job's public lament to our own lives when we face trials and feel isolated?

4. What other biblical figures or passages come to mind when you think about crying out to God in times of distress, and how do they provide additional insights?

5. How can we balance the expression of our personal struggles with maintaining hope and trust in God's ultimate plan for our lives?
Connections to Other Scriptures
Psalm 22
This Psalm, often seen as a Messianic prophecy, echoes the themes of suffering and crying out for help, similar to Job's lament.

Lamentations 3
The prophet Jeremiah's expressions of grief and hope in the midst of suffering parallel Job's experience of crying out amidst affliction.

Hebrews 4:15-16
This passage speaks of Jesus as our High Priest who sympathizes with our weaknesses, offering a connection to Job's cries for help and the comfort found in Christ.
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Assembly, Blackened, Clothing, Comfort, Congregation, Cried, Cry, Crying, Dark, Mourning, Public, Risen, Stand, Stood, Uncomforted
Dictionary of Bible Themes
Job 30:28

     4801   black
     5230   beggars
     8224   dependence

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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