The Prophet’s Afflictions 1Ia am the man who has seen affliction 2He has driven me away and made me walk 3Indeed, He keeps turning His hand 4He has worn away my flesh and skin; 5He has besieged me and surrounded me 6He has made me dwell in darkness 7He has walled me in so I cannot escape; He has weighed me down with chains. 8Even when I cry out and plead for help, 9He has barred my ways with cut stones; 10He is a bear lying in wait, 11He forced me off my path and tore me to pieces; 12He bent His bow and set me as the target for His arrow. 13He pierced my kidneys 14I am a laughingstock to all my people; they mock me in song all day long. 15He has filled me with bitterness; He has intoxicated me with wormwood. 16He has ground my teeth with gravel 17My soul has been deprived of peace; I have forgotten what prosperity is. 18So I say, “My strength has perished, along with my hope from the LORD.” The Prophet’s Hope 19Remember my affliction and wandering, 20Surely my soul remembers 21Yet I call this to mind, 22Because of the loving devotionb of the LORD we are not consumed, 23They are new every morning; 24“The LORD is my portion,” says my soul, “therefore I will hope in Him.” 25The LORD is good to those who wait for Him, 26It is good to wait quietly for the salvation of the LORD. 27It is good for a man to bear the yoke 28Let him sit alone in silence, for the LORD has laid it upon him. 29Let him bury his face in the dust— 30Let him offer his cheek to the one who would strike him; let him be filled with reproach. 31For the Lord will not 32Even if He causes grief, He will show compassion according to His abundant loving devotion. 33For He does not willingly afflict 34To crush underfoot all the prisoners of the land, 35to deny a man justice 36to subvert a man in his lawsuit— of these the Lord does not approve. God’s Justice 37Who has spoken and it came to pass, unless the Lord has ordained it? 38Do not both adversity and good come from the mouth of the Most High? 39Why should any mortal man complain, 40Let us examine and test our ways, 41Let us lift up our hearts and hands 42“We have sinned and rebelled; 43You have covered Yourself in anger and pursued us; 44You have covered Yourself with a cloud that no prayer can pass through. 45You have made us scum and refuse 46All our enemies 47Panic and pitfall have come upon us— 48Streams of tears flow from my eyes over the destruction of the daughter of my people. 49My eyes overflow unceasingly, 50until the LORD looks down from heaven and sees. 51My eyes bring grief to my soul because of all the daughters of my city. 52Without cause my enemies 53They dropped me alive into a pit 54The waters flowed over my head, and I thought I was going to die. 55I called on Your name, O LORD, 56You heard my plea: “Do not ignore my cry for relief.” 57You drew near when I called on You; 58You defend my cause, O Lord; 59You have seen, O LORD, the wrong done to me; 60You have seen all their malice, 61O LORD, You have heard their insults, 62the slander and murmuring of my assailants 63When they sit and when they rise, 64You will pay them back what they deserve, O LORD, according to the work of their hands. 65Put a veil of anguish over their hearts; may Your curse be upon them! 66You will pursue them in anger and exterminate them from under Your heavens, O LORD. Footnotes: 1 a This chapter is an acrostic poem, each 3–verse stanza beginning with the successive letters of the Hebrew alphabet. 22 b Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Lamentations 3 Summary The Prophet's Affliction and HopeVerses 1–18 – The Grief of Affliction Verses 19–24 – Hope Rekindled in Covenant Love Verses 25–39 – Choosing to Wait on the LORD Verses 40–54 – Corporate Repentance and Suffering Verses 55–66 – Personal Plea and Assurance of Justice The third chapter of Lamentations, seemingly a personal confession presumably from Jeremiah, provides a vivid depiction of suffering and despair under God's wrath. Despite this, the author's tone shifts mid-chapter, transforming his lament into a testament of hope in God's mercy, faithfulness, and ultimate redemption. Authorship and Setting • Traditionally attributed to Jeremiah, “the weeping prophet,” writing after Jerusalem fell to Babylon in 586 BC (2 Kings 25). • The chapter’s first-person voice lets readers taste exile from inside the experience. Acrostic Structure and Literary Features • Lamentations 3 is an alphabetic acrostic three times over: verses 1–3 start with aleph, 4–6 with beth, and so on. • Each stanza of three lines begins with the same Hebrew letter, creating 66 total verses. • The tight structure mirrors the controlled, prayerful response to chaos. The Theology of Suffering and Hope • God’s sovereignty: “Who has spoken and it came to pass, unless the Lord has ordained it?” (v. 37). • Human responsibility: “Why should any living man complain when punished for his sins?” (v. 39). • Hope arises from God’s steadfast love (ḥesed) and compassion (raḥamîm), identical attributes celebrated in Exodus 34:6-7 and echoed in Psalm 103:8-14. “Great Is Your Faithfulness” • Verses 22–23 have supplied worship language for centuries. • Faithfulness (’emunah) conveys firmness and reliability (Deuteronomy 7:9; 1 Corinthians 1:9). • Morning by morning mercies recall Israel’s daily manna (Exodus 16:4); Jesus applies the same rhythm to prayer for “daily bread” (Matthew 6:11). Waiting in Silence: Practical Applications • Silence before God (v. 28) guards against hasty complaints (James 1:19). • Bearing the yoke of discipline in youth (v. 27) trains character early (Proverbs 22:6; Hebrews 12:11). • Offering the cheek (v. 30) anticipates Jesus’ teaching on enemy love. Discipline versus Destruction: Divine Purpose • Verses 32–33 insist God “does not willingly afflict.” The discipline aims at restoration, not annihilation. • Compare Hebrews 12:5-6: the Lord disciplines those He loves. • The remnant theology of Isaiah 10:20-22 underlies the promise of survival. Archaeological Insights into the Fall of Jerusalem • Burn layers on the eastern slope of the City of David, dated to 586 BC, confirm widespread destruction by fire. • Babylonian ration tablets mention “Yau-kin, king of the land of Judah,” corroborating 2 Kings 24:15. • Ostraca from Lachish show the panic preceding the fall, matching the desperation in Lamentations. Jesus and Lamentations 3 • Jesus embodied the Man of Sorrows (Isaiah 53:3). His agony in Gethsemane (Matthew 26:38) reflects verses 1-18. • The cry “My God, My God, why have You forsaken Me?” (Matthew 27:46; Psalm 22:1) parallels the feeling of being shut out of prayer (Lamentations 3:8). • Resurrection hope parallels verses 55-58 where God draws near and redeems life. Echoes in the New Testament • 2 Corinthians 4:8-10 echoes pressed-but-not-crushed language. • 1 Peter 4:19 urges believers to “entrust their souls to a faithful Creator,” an application of verses 23-24. • Revelation 6:10 offers martyrs’ plea for justice, similar to verses 64-66. Key Hebrew Words • ḥesed (loving devotion): covenant loyalty, never failing. • raḥamîm (compassions): womb-like tender mercy. • ’emunah (faithfulness): firmness, steadiness. Pastoral Implications for the Modern Reader • Honest lament is welcomed by God; sorrow voiced to Him becomes an avenue to hope. • Memory is a spiritual discipline—recalling past faithfulness fuels present endurance. • Suffering does not have the last word; God’s steadfast love renews each dawn, inviting trust even when circumstances remain dark. Connections to Additional Scriptures Psalm 42:11Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God. Isaiah 40:31 But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary; they will walk and not faint. Romans 8:28 And we know that God works all things together for the good of those who love Him, who are called according to His purpose. Teaching Points The Depth of DespairJeremiah begins with a vivid description of his suffering, feeling as though God Himself is against him. I am the man who has seen affliction under the rod of His wrath (Lamentations 3:1). Acknowledgment of God's Sovereignty Despite his suffering, Jeremiah acknowledges that it is God who has allowed these circumstances. This recognition is crucial for understanding the nature of divine discipline and sovereignty. The Turning Point of Hope In the midst of despair, Jeremiah declares, Yet I call this to mind, and therefore I have hope: Because of the LORD’s loving devotion we are not consumed, for His mercies never fail (Lamentations 3:21-22). This is a pivotal moment where the focus shifts from despair to hope. God's Faithfulness Jeremiah emphasizes God's faithfulness, stating, Great is Your faithfulness (Lamentations 3:23). This is a reminder that God's character is unchanging, even when our circumstances are dire. The Call to Wait and Seek Jeremiah encourages patience and seeking God, The LORD is good to those who wait for Him, to the soul who seeks Him (Lamentations 3:25). This teaches us the importance of waiting on God and actively seeking His presence. Practical Applications Embrace Honest LamentLike Jeremiah, we should not shy away from expressing our true feelings to God. Honest lament is a form of worship that acknowledges our dependence on Him. Remember God's Past Faithfulness In times of trouble, recall how God has been faithful in the past. This can renew our hope and trust in His promises. Cultivate Patience and Trust Practice waiting on the Lord and trusting in His timing, even when answers are not immediate. Seek God Daily Make it a habit to seek God through prayer and Scripture, especially during difficult times, to strengthen your faith and reliance on Him. People 1. The Speaker (Prophet/Jeremiah)The primary voice in Lamentations 3 is that of the speaker, traditionally understood to be the prophet Jeremiah. He expresses deep personal anguish and suffering, often using the first person to describe his afflictions. The speaker's lament is both personal and representative of the collective suffering of the people of Judah. The Hebrew root for "man" (גֶּבֶר, geber) in verse 1 emphasizes a strong or valiant man, highlighting the depth of his suffering. 2. The LORD (Yahweh) The LORD is a central figure in Lamentations 3, as the one who has allowed or caused the suffering described by the speaker. Despite the affliction, the speaker acknowledges the LORD's sovereignty and faithfulness. The Hebrew name for God used here is often Yahweh (יהוה), emphasizing His covenant relationship with Israel. 3. Enemies/Oppressors While not specifically named, the presence of enemies or oppressors is implied throughout the chapter. These are the forces or individuals who have contributed to the suffering and destruction experienced by the speaker and the people. The text reflects on the consequences of sin and the resulting judgment. 4. The People of Judah/Israel The collective suffering of the people of Judah is a backdrop to the personal lament of the speaker. The communal aspect of the lament is evident as the speaker's experiences mirror the broader experience of the nation. The Hebrew term often used for the people is "Israel" (יִשְׂרָאֵל, Yisra'el), representing the covenant community. Places 1. DarknessThe chapter begins with the speaker describing being led into "darkness" rather than light (Lamentations 3:2). This darkness symbolizes a place of despair and divine judgment, reflecting the Hebrew word "חֹשֶׁךְ" (choshek), which often denotes a lack of God's presence or favor. 2. Desolation The speaker feels surrounded by bitterness and hardship, akin to being in a place of desolation (Lamentations 3:5). This reflects the Hebrew concept of "שָׁמֵם" (shamem), meaning to be laid waste or devastated. 3. Imprisonment The imagery of being "walled in" and unable to escape (Lamentations 3:7) suggests a place of confinement or imprisonment. This reflects the Hebrew "סָגַר" (sagar), meaning to shut in or enclose. 4. Bitterness and Gall The speaker mentions dwelling in bitterness and gall (Lamentations 3:19). This is a metaphorical place of suffering and anguish, with "gall" (רֹאשׁ, rosh) often associated with poison or venom in Hebrew. 5. Hope Despite the suffering, the speaker finds a place of hope in the steadfast love of the Lord (Lamentations 3:21-24). This hope is a spiritual refuge, reflecting the Hebrew "תִּקְוָה" (tikvah), meaning expectation or hope. 6. Silence and Waiting The chapter speaks of sitting in silence and waiting for the Lord's salvation (Lamentations 3:26-28). This is a place of patience and trust, where one quietly endures suffering with faith in God's deliverance. 7. The Dust The imagery of putting one's mouth in the dust (Lamentations 3:29) symbolizes humility and submission, a place of lowliness and repentance, reflecting the Hebrew "עָפָר" (afar), meaning dust or ashes. Events 1. Affliction and Darkness (Verses 1-3)The chapter begins with the speaker describing himself as a man who has seen affliction under the rod of God's wrath. He feels driven into darkness, not light. The Hebrew word for "affliction" (עֳנִי, 'oni) conveys a sense of deep suffering and misery. 2. God's Hand Against Him (Verses 4-6) The speaker feels that God has turned His hand against him repeatedly, causing his flesh and skin to waste away and breaking his bones. The imagery here is of physical and spiritual decay. 3. Imprisonment and Enclosure (Verses 7-9) The speaker describes being walled in and unable to escape, with heavy chains and blocked paths. The Hebrew term for "walled in" (גָּדַר, gadar) suggests being enclosed or fenced in, emphasizing a sense of entrapment. 4. Bitterness and Hardship (Verses 15-16) He speaks of being filled with bitterness and made to drink wormwood, a symbol of extreme bitterness and sorrow. The Hebrew word for "wormwood" (לַעֲנָה, la'anah) is often associated with bitterness and poison. 5. Loss of Peace and Prosperity (Verses 17-18) The speaker laments the loss of peace and prosperity, feeling that his hope from the LORD has perished. The Hebrew word for "peace" (שָׁלוֹם, shalom) encompasses well-being, completeness, and harmony. 6. Remembering Affliction (Verses 19-20) He calls to mind his affliction and wandering, the bitterness and gall, and his soul is downcast within him. The act of remembering (זָכַר, zakar) is significant in Hebrew, often implying a deep, reflective consideration. 7. Hope in God's Mercies (Verses 21-23) Despite his suffering, the speaker finds hope in recalling that "The LORD’s loving devotion indeed never ceases, for His compassions never fail. They are new every morning; great is Your faithfulness." The Hebrew word for "loving devotion" (חֶסֶד, chesed) is rich with meaning, often translated as steadfast love or covenant loyalty. 8. The LORD as Portion (Verses 24-26) The speaker declares, "The LORD is my portion," and resolves to wait for Him, emphasizing the importance of hope and patience in the face of adversity. 9. Goodness of the LORD (Verses 27-30) It is good for a man to bear the yoke in his youth, to sit alone in silence, and to offer his cheek to the one who strikes him, reflecting humility and submission to God's will. 10. Compassion and Justice (Verses 31-33) The LORD will not cast off forever, and though He brings grief, He will show compassion according to His abundant loving devotion. The Hebrew word for "compassion" (רַחֲמִים, rachamim) is related to the word for womb, suggesting deep, nurturing care. 11. God's Sovereignty (Verses 37-39) The speaker acknowledges that nothing happens unless the Lord has decreed it, emphasizing God's sovereignty over all events. 12. Call to Repentance (Verses 40-42) The chapter calls for self-examination and repentance, urging the people to return to the LORD. 13. Plea for Deliverance (Verses 55-58) The speaker cries out to the LORD from the depths of the pit, and God hears his plea, offering reassurance and redemption. 14. Vindication and Justice (Verses 59-66) The chapter concludes with a plea for God to see the wrongs done to the speaker and to bring justice against his enemies. Lessons from Lamentations 3 1. Hope in the Midst of Despair 2. God's Mercies Are New Every Morning 3. The Lord is Our Portion 4. Waiting on the Lord Brings Goodness 5. Embrace Quietness and Reflection 6. God Does Not Abandon Forever 7. God's Justice is Perfect 8. A Call to Examine Our Ways 9. The Power of Prayer 10. God's Unfailing Love Topics 1. Suffering and Affliction (Lamentations 3:1-18)The chapter begins with the speaker expressing deep personal suffering and affliction. The Hebrew word "עֳנִי" (oni) is used to describe affliction, emphasizing the depth of the speaker's distress. The speaker feels as though God has turned against him, leading to a sense of hopelessness. 2. Hope in God’s Faithfulness (Lamentations 3:19-24) Despite the overwhelming affliction, the speaker recalls God's steadfast love and mercy. The Hebrew word "חֶסֶד" (chesed) is significant here, highlighting God's covenantal love and faithfulness. Verses 22-23 state, "Because of the LORD’s loving devotion we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness." 3. The Goodness of Waiting on the Lord (Lamentations 3:25-30) The text emphasizes the virtue of waiting quietly for the Lord's salvation. The Hebrew root "יָחַל" (yachal) for "hope" or "wait" suggests a patient and expectant trust in God’s timing. The passage encourages submission and humility in the face of suffering. 4. God’s Compassion and Justice (Lamentations 3:31-36) The speaker reflects on God's compassion and justice, asserting that God does not willingly afflict or grieve the children of men. The Hebrew word "רַחֲמִים" (rachamim) for "compassion" underscores God's tender mercy. The passage reassures that God sees injustice and will ultimately uphold justice. 5. Call to Self-Examination and Repentance (Lamentations 3:37-42) The text calls for introspection and repentance, urging individuals to examine their ways and return to the Lord. The Hebrew root "שׁוּב" (shuv) for "return" is a key term, indicating a turning back to God in repentance and faith. 6. Plea for Deliverance and Vindication (Lamentations 3:43-54) The speaker cries out for deliverance from enemies and vindication. The passage vividly describes the feeling of being trapped and overwhelmed, yet it is a plea for God to see and act on behalf of the afflicted. 7. Confidence in God’s Redemption (Lamentations 3:55-66) The chapter concludes with a renewed confidence in God’s ability to redeem and save. The speaker recalls past deliverances and expresses trust in God’s future intervention. The Hebrew root "גָּאַל" (ga'al) for "redeem" is central, emphasizing God’s role as a redeemer who rescues and restores. Themes 1. Suffering and AfflictionLamentations 3 begins with a vivid depiction of personal suffering and affliction. The author describes being under the rod of God's wrath, emphasizing the depth of his distress. The Hebrew word for "affliction" (עֳנִי, 'oni) conveys a sense of deep misery and oppression. This theme highlights the reality of human suffering and the feeling of being overwhelmed by adversity. 2. Divine Discipline The chapter reflects on the theme of divine discipline, where the speaker acknowledges that the hardships faced are a result of God's corrective measures. Verses like Lamentations 3:33, "For He does not willingly afflict or grieve the sons of men," suggest that God's discipline is purposeful and not arbitrary, rooted in the Hebrew understanding of God's justice and righteousness. 3. Hope and Faithfulness Despite the overwhelming despair, there is a profound shift in the chapter towards hope and the faithfulness of God. Lamentations 3:22-23 states, "Because of the LORD’s loving devotion we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness!" The Hebrew word for "faithfulness" (אֱמוּנָה, 'emunah) underscores reliability and steadfastness, offering assurance of God's unchanging nature. 4. Patience and Waiting on the Lord The theme of patience and waiting is evident as the speaker encourages quiet submission to God's will. Lamentations 3:26 says, "It is good to wait quietly for the salvation of the LORD." The Hebrew root קָוָה (qavah) for "wait" implies an expectant hope, suggesting that patience is an active, trusting posture before God. 5. Repentance and Return to God The chapter calls for introspection and repentance, urging a return to God. Lamentations 3:40-41 advises, "Let us examine and test our ways, and turn back to the LORD. Let us lift up our hearts and hands to God in heaven." The Hebrew verb שׁוּב (shuv) for "turn" is central to the concept of repentance, indicating a decisive return to God. 6. God’s Sovereignty and Justice The text affirms God's sovereignty and justice, recognizing that He is in control and His judgments are righteous. Lamentations 3:37-38 states, "Who has spoken and it came to pass, unless the Lord has ordained it? Is it not from the mouth of the Most High that both calamities and good things come?" This theme underscores the belief in God's ultimate authority over all circumstances. 7. Compassion and Mercy The chapter emphasizes God's compassion and mercy, even amidst judgment. Lamentations 3:32-33 highlights, "Even if He causes grief, He will show compassion according to His abundant loving devotion." The Hebrew word רַחֲמִים (rachamim) for "compassion" conveys a deep, tender love, reinforcing the idea that God's mercy is ever-present. 8. Human Frailty and Dependence on God The theme of human frailty and the need for dependence on God is woven throughout the chapter. The speaker acknowledges human limitations and the necessity of relying on God's strength and provision. This theme is a reminder of the humility required to seek God's help and guidance in times of trouble. Prayer Points Thanksgiving for God's Faithfulness Thank God for His unchanging nature and faithfulness, even when we cannot see it. Strength in Suffering Renewed Hope Patience and Seeking As we study Lamentations 3, may we find comfort in knowing that our God is a God of compassion and faithfulness, who walks with us through every valley and leads us to a place of hope and restoration. Answering Tough Questions 1. How can a compassionate God (Lamentations 3:22) allow such overwhelming destruction in Jerusalem? Bible Study Discussion Questions 1. How does the writer of Lamentations 3 depict his suffering? 2. What does the author mean when he says God has blocked his prayers? 3. What can we learn from the shift in tone midway through the chapter? 4. How does the author describe God's love, mercy, and faithfulness? 5. Why do you think the author chooses to remember God's mercies while in affliction? 6. What does this chapter teach about waiting on God's salvation? How can this be applied in your life? 7. How does the author justify God's affliction and grief? 8. What does Lamentations 3 teach about personal and collective responsibility in sin? 9. How does the author's call to self-examination challenge you in your personal walk with God? 10. How can you relate to the author's plea for justice and deliverance? 11. In what ways does Lamentations 3 encourage the practice of lament in the face of suffering? 12. How does this chapter address the balance of divine justice and mercy? 13. What steps can you take to cultivate a heart of repentance as exemplified in this chapter? 14. How would you apply the lessons from Lamentations 3 during a season of personal suffering or despair? 15. How does remembering God's faithfulness and mercy daily (as in verse 23) impact your perspective on daily challenges? 16. Can you share a time when you felt your prayers were blocked? How did you overcome that season? 17. How can Lamentations 3 guide your prayers during a time of personal or societal injustice? 18. How can we use the lessons from Lamentations 3 to offer hope to someone in a difficult situation? 19. In the light of Lamentations 3, how would you react to a friend attributing their suffering to God's punishment? 20. How can you, in your present situation, relate to the oscillation between despair and hope presented in Lamentations 3? Bible Hub Chapter Summaries and Bible Study Questions |




