Job 32:4
Now Elihu had waited to speak to Job because the others were older than he.
Now Elihu had waited
The introduction of Elihu in the narrative marks a pivotal moment. The Hebrew root for "waited" is "חִכָּה" (chikah), which implies a sense of anticipation and patience. Elihu's waiting signifies respect and deference to the elders, a value deeply embedded in ancient Near Eastern culture. His patience also suggests a thoughtful and deliberate approach, contrasting with the impulsive nature of youth. This waiting period allowed Elihu to listen and reflect, preparing him to offer a fresh perspective.

to speak to Job
Elihu's intention "to speak to Job" indicates his desire to engage directly with Job, rather than merely addressing the friends. The Hebrew word for "speak" is "דָּבַר" (dabar), which encompasses not just verbal communication but also the conveyance of ideas and counsel. Elihu's speech is not just a monologue but an attempt to reach Job's heart and mind, offering insight and wisdom. This reflects the biblical principle of speaking truth in love, aiming to edify and restore rather than condemn.

because the others were older than he
The phrase highlights the cultural norm of respecting elders, as age was associated with wisdom and experience. The Hebrew term for "older" is "זָקֵן" (zaqen), which can also mean "elder" or "wise one." Elihu's respect for the elders underscores the biblical value of honoring those who have gone before us. However, his eventual decision to speak suggests that wisdom is not solely the domain of the aged. Elihu's youth, combined with his insight, challenges the assumption that age automatically confers understanding, reminding us that God can use anyone, regardless of age, to convey His truth.

Persons / Places / Events
1. Elihu
A young man who enters the dialogue in the Book of Job. He is the son of Barakel the Buzite, from the family of Ram. Elihu is notable for his youth and his boldness in speaking after Job's three friends have finished their discourse.

2. Job
The central figure of the Book of Job, a man known for his righteousness and suffering. Job's account is a profound exploration of faith, suffering, and divine justice.

3. Job's Three Friends
Eliphaz, Bildad, and Zophar, who have been engaging in a lengthy dialogue with Job, attempting to explain his suffering through traditional wisdom.

4. The Setting
The dialogue takes place in the land of Uz, where Job resides. The setting is a gathering where Job and his friends are discussing the reasons for his suffering.

5. The Event
Elihu's decision to wait before speaking, showing respect for the age and presumed wisdom of Job's three friends, but eventually feeling compelled to offer his own perspective.
Teaching Points
Respect for Elders
Elihu's initial decision to wait before speaking demonstrates a respect for the wisdom and experience of those older than him. In our own lives, we should value and seek the counsel of those who have walked the path before us.

The Role of Youth in Wisdom
Elihu's eventual boldness in speaking reminds us that wisdom is not confined to age. Young people can offer valuable insights and should be encouraged to share their perspectives in a respectful manner.

The Importance of Listening
Elihu's example teaches us the importance of listening fully before responding. This allows us to understand the situation better and respond with wisdom and discernment.

Courage to Speak Truth
Despite his youth, Elihu felt compelled to speak when he believed the truth was not being fully addressed. We should have the courage to speak up when necessary, guided by the Holy Spirit and grounded in Scripture.

Balancing Respect and Boldness
Elihu's approach shows a balance between respecting others and being bold in sharing one's convictions. This balance is crucial in maintaining healthy and constructive dialogues.
Bible Study Questions
1. What can we learn from Elihu's decision to wait before speaking, and how can this be applied in our interactions with others?

2. How does Elihu's role in the Book of Job challenge our perceptions of age and wisdom? Can you think of other biblical examples where youth played a significant role?

3. In what ways does Elihu's approach to speaking reflect the principles found in James 1:19? How can we practice these principles in our daily conversations?

4. How can we discern when it is appropriate to speak up in situations where we feel the truth is not being fully addressed?

5. Reflect on a time when you had to balance respect for others with the need to speak boldly. What did you learn from that experience, and how can it inform your future interactions?
Connections to Other Scriptures
Proverbs 18:13
This verse emphasizes the importance of listening before speaking, which connects to Elihu's initial decision to wait and listen to the older men before offering his own insights.

1 Timothy 4:12
Paul advises Timothy not to let anyone look down on him because of his youth, which parallels Elihu's situation as a young man speaking with authority and wisdom.

James 1:19
This verse encourages believers to be quick to listen and slow to speak, reflecting Elihu's initial restraint and respect for the older men.
Analysis of Elihu's SpeechAlbert Barnes.Job 32:1-7
Credulous and Incredulous MindsE. Monro.Job 32:1-7
Post-Exilic WisdomRobert A. Watson, D. D.Job 32:1-7
The Speech of ElihuHomilistJob 32:1-7
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Beside, Earnestly, Elder, Elihu, Eli'hu, Finished, Job, Kept, Older, Quiet, Speak, Speaking, Spoken, Talking, Till, Waited
Dictionary of Bible Themes
Job 32:4

     5903   maturity, physical

Job 32:4-7

     8471   respect, for human beings

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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