Job 39:30
His young ones feast on blood; and where the slain are, there he is."
His young ones
This phrase refers to the offspring of the eagle, a bird of prey mentioned in the preceding verses. In the Hebrew text, the word for "young ones" is "אֶפְרֹחָיו" (ephrochav), which denotes the eaglets or young birds. The imagery of young eagles is significant in the Bible, often symbolizing strength and renewal (Isaiah 40:31). The nurturing of these young ones by the parent eagle reflects God's provision and care for His creation, even in the harshness of nature.

feast on blood
The phrase "feast on blood" highlights the predatory nature of the eagle. In Hebrew, "יָעֲלוּ דָּם" (ya'alu dam) conveys the idea of consuming or devouring blood, which is a vivid depiction of the eagle's role in the ecosystem as a scavenger and hunter. This imagery can be seen as a metaphor for God's justice and the natural order He has established, where each creature has its place and purpose. The consumption of blood, while forbidden for humans in Levitical law (Leviticus 17:10-14), is a natural part of the eagle's life, illustrating the distinction between human and animal life in God's creation.

and where the slain are
This phrase, "וּבַאֲשֶׁר חֲלָלִים" (u'va'asher chalalim), refers to the locations where dead animals are found. The eagle is drawn to these places, symbolizing its role as a cleaner of the environment by consuming carrion. Historically, this reflects the understanding of the natural world in ancient times, where scavengers played a crucial role in maintaining ecological balance. Spiritually, it can be seen as a reminder of the inevitability of death and the cycle of life, prompting reflection on the transient nature of earthly existence.

there he is
The concluding phrase, "שָׁם הוּא" (sham hu), emphasizes the presence and reliability of the eagle in fulfilling its role. This can be interpreted as a testament to God's sovereignty and the order He has established in creation. Just as the eagle is found where it is needed, so too is God's presence assured in the lives of His people. This assurance can inspire believers to trust in God's provision and guidance, even in the midst of life's challenges and uncertainties.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and suffering. The book of Job is a dialogue about the nature of suffering and God's sovereignty.

2. God
The Creator, who speaks to Job out of the whirlwind, highlighting His power and wisdom in creation, including the natural instincts of animals.

3. Eagle
The bird referenced in this passage, known for its keen sight and predatory nature. It serves as an example of God's intricate design in nature.

4. Young Eagles
The offspring of the eagle, which rely on their parents for sustenance and are depicted as feeding on the blood of the prey.

5. The Slain
Refers to the prey that the eagle hunts, symbolizing the natural order and the cycle of life and death.
Teaching Points
God's Sovereignty in Creation
The passage highlights God's control over the natural world, reminding us of His ultimate authority and wisdom.

The Cycle of Life and Death
The imagery of the eagle and its young feeding on the slain illustrates the natural order established by God, prompting reflection on the balance of life and death.

Trust in Divine Provision
Just as God provides for the eagles, He also provides for us. This encourages believers to trust in God's provision and care in their own lives.

Understanding God's Wisdom
The passage invites us to marvel at the complexity and wisdom of God's creation, encouraging a deeper appreciation for His handiwork.

Reflecting on Our Place in Creation
Recognizing our role within God's creation can lead to a greater sense of responsibility and stewardship over the world He has made.
Bible Study Questions
1. How does the imagery of the eagle in Job 39:30 enhance our understanding of God's sovereignty and provision?

2. In what ways can the natural order observed in Job 39:30 be seen as a reflection of God's wisdom and design?

3. How can the concept of divine provision, as seen in the feeding of the young eagles, be applied to our daily lives and challenges?

4. What parallels can be drawn between the cycle of life and death in nature and the spiritual truths found in other parts of Scripture?

5. How does reflecting on God's creation, as described in Job 39:30, inspire us to live out our faith with trust and stewardship?
Connections to Other Scriptures
Matthew 6:26
Jesus speaks about the birds of the air, emphasizing God's provision for all His creatures, which connects to the idea of God's sovereignty and care in Job 39:30.

Isaiah 40:31
The imagery of eagles is used to describe those who hope in the Lord, drawing a parallel to the strength and renewal found in God.

Psalm 147:9
This verse speaks of God providing food for the animals, reinforcing the theme of divine provision seen in Job 39:30.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
Horses in BattleT. De Witt Talmage.Job 39:19-30
The Higher Teaching of NatureJohn Fry, B. A.Job 39:19-30
The HorseT. De Witt Talmage.Job 39:19-30
The Hawk and the EagleW.F. Adeney Job 39:26-30
People
Job
Places
Uz
Topics
Blood, Bodies, Brood, Dead, Drink, Feast, Gulph, Ones, Pierced, Slain, Suck
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Job 39:27-30

     4675   nest

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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