Jonah 1:4
Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart.
Then the LORD hurled a great wind upon the sea
This phrase emphasizes the sovereignty and power of God over nature. The use of "hurled" suggests intentionality and force, indicating that the storm was a direct act of divine intervention. In biblical context, God often uses natural elements to accomplish His purposes, as seen in the plagues of Egypt (Exodus 9:23) and the parting of the Red Sea (Exodus 14:21). The sea, often representing chaos and danger in ancient Near Eastern thought, is under God's control, highlighting His authority over creation. This act serves as a response to Jonah's disobedience, illustrating that God actively pursues His plans and purposes.

and such a violent storm arose
The description of the storm as "violent" underscores the severity and urgency of the situation. In the ancient world, storms at sea were particularly feared due to their unpredictability and potential for destruction. This storm is not a natural occurrence but a supernatural event orchestrated by God. The intensity of the storm reflects the seriousness of Jonah's attempt to flee from God's presence and the lengths to which God will go to redirect His prophet. This mirrors other biblical instances where God uses storms to demonstrate His power, such as Jesus calming the storm in Mark 4:39, symbolizing His authority over nature.

that the ship was in danger of breaking apart
The peril faced by the ship highlights the immediate threat to the lives of those on board, emphasizing the consequences of Jonah's disobedience. Ships in the ancient Mediterranean were typically constructed of wood and vulnerable to severe weather, making the threat of breaking apart a real and terrifying possibility. This situation serves as a metaphor for the destructive potential of running from God's will. The imagery of the ship breaking apart can also be seen as a type of judgment, reminiscent of the flood narrative in Genesis 6-9, where disobedience leads to destruction. The impending disaster foreshadows the need for repentance and divine intervention, themes central to the book of Jonah and the broader biblical narrative.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His sovereignty and active involvement in the world. In this verse, He is the one who initiates the storm.

2. Jonah
A prophet of God who is fleeing from the presence of the LORD, attempting to escape his divine commission to go to Nineveh.

3. The Sea
Represents the natural world under God's control. The sea is often seen as a place of chaos and danger in biblical literature.

4. The Ship
The vessel carrying Jonah and the sailors, symbolizing human endeavors and the futility of resisting God's will.

5. The Storm
A divine intervention by God to redirect Jonah and demonstrate His power over creation.
Teaching Points
God's Sovereignty
God is in control of all creation, including the natural elements. This storm is not a random event but a purposeful act of God to fulfill His divine plan.

Divine Intervention
God uses circumstances, even those that seem chaotic or destructive, to accomplish His purposes and redirect His people.

Human Resistance vs. Divine Will
Jonah's attempt to flee from God illustrates the futility of resisting God's will. God's plans will prevail, and He will use whatever means necessary to bring His people back to obedience.

God's Pursuit of His People
The storm is a demonstration of God's relentless pursuit of Jonah. God does not abandon His people, even when they try to run from Him.

The Power of Repentance and Obedience
The account of Jonah encourages believers to examine their own lives for areas of disobedience and to respond to God's call with repentance and obedience.
Bible Study Questions
1. How does the storm in Jonah 1:4 demonstrate God's sovereignty over creation, and how can this understanding impact our trust in God during life's storms?

2. In what ways does Jonah's attempt to flee from God mirror our own tendencies to resist God's call? How can we learn from Jonah's experience?

3. How does the account of Jonah and the storm connect with Jesus calming the storm in the New Testament, and what does this reveal about God's nature?

4. Reflect on a time when God used a difficult circumstance to redirect your path. How did this experience shape your understanding of God's will and purpose?

5. Considering the sailors' reaction to the storm, how can we as believers respond to God's interventions in our lives, especially when they come in unexpected or challenging forms?
Connections to Other Scriptures
Psalm 107:23-32
This passage describes sailors who witness God's power over the sea, similar to the sailors with Jonah. It highlights God's ability to calm the storm, showing His control over nature.

Mark 4:35-41
Jesus calming the storm on the Sea of Galilee parallels God's control over the storm in Jonah, emphasizing divine authority over creation.

Job 38:8-11
God's questioning of Job about the sea underscores His sovereignty and the boundaries He sets for creation, similar to His control in Jonah's account.
The Disobedience of the Prophet of Gath-HepherR. Brodie, A. M.Jonah 1:4
The Divine DispleasureJ. O. Keen, D. D.Jonah 1:4
Jonah ReprovedG.T. Coster Jonah 1:4-6
The Divine InterpositionA. Rowland Jonah 1:4-6
The Fugitive ArrestedW.G. Blaikie Jonah 1:4-6
An Effective Hue and CryJ.E. Henry Jonah 1:4-10
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Break, Broken, Cast, Danger, Hurled, Likely, Mighty, Reckoned, Seemed, Ship, Storm, Tempest, Threatened, Violent, Wind
Dictionary of Bible Themes
Jonah 1:4

     4851   storm
     4854   weather, God's sovereignty
     4860   wind

Jonah 1:1-6

     8616   prayerlessness

Jonah 1:1-10

     5178   running

Jonah 1:3-5

     5587   trade

Jonah 1:3-15

     5517   seafaring

Jonah 1:4-5

     8754   fear

Jonah 1:4-17

     5828   danger

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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