Joshua 11:3
to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah.
to the Canaanites in the east and west
The term "Canaanites" refers to the inhabitants of Canaan, a region that encompasses modern-day Israel, Palestine, Lebanon, and parts of Syria and Jordan. The Canaanites were known for their polytheistic beliefs and practices, which were in direct opposition to the monotheistic worship of Yahweh by the Israelites. The mention of "east and west" signifies the widespread presence of these people across the land, highlighting the vastness of the territory that the Israelites were to conquer. Historically, the Canaanites were a collection of city-states, each with its own king, which made them formidable opponents.

to the Amorites
The Amorites were a significant group in the ancient Near East, often mentioned in the Bible as one of the peoples inhabiting the Promised Land. The name "Amorite" is derived from the Hebrew root "Amor," which means "to speak" or "to say," possibly indicating their reputation as negotiators or diplomats. Archaeological evidence suggests that the Amorites were originally nomadic tribes who settled in the region and established powerful kingdoms. Their presence in the land posed a significant challenge to the Israelites, as they were known for their military prowess and fortified cities.

Hittites
The Hittites were an ancient Anatolian people who established a vast empire in what is now Turkey and northern Syria. In the biblical context, the Hittites in Canaan were likely smaller groups or colonies that had settled in the region. The Hebrew term for Hittites is "Hitti," which is related to the larger Hittite Empire known for its advanced culture and legal system. The presence of Hittites in Canaan is a testament to the region's cultural and ethnic diversity, as well as the complex political landscape that the Israelites encountered.

Perizzites
The Perizzites are one of the lesser-known groups mentioned in the Bible, often listed among the inhabitants of Canaan. The name "Perizzite" is thought to derive from a root meaning "rural" or "villager," suggesting that they were a people who lived in open country or unwalled villages. This contrasts with the more urbanized and fortified city-states of other Canaanite groups. The Perizzites' way of life would have been significantly different from that of the Israelites, who were transitioning from a nomadic existence to a settled agricultural society.

Jebusites in the hill country
The Jebusites were the original inhabitants of Jerusalem, known in ancient times as Jebus. The "hill country" refers to the mountainous region of central Canaan, which includes Jerusalem. The Jebusites were a Canaanite tribe with a stronghold in this strategically important area. The Hebrew root "Yebus" is associated with "treading down" or "trampling," possibly reflecting their fortified position and resistance to conquest. The eventual capture of Jerusalem by King David marked a significant turning point in Israelite history, establishing the city as the political and spiritual center of Israel.

Hivites below Hermon
The Hivites were another Canaanite group, and their mention "below Hermon" indicates their settlement in the northern part of Canaan, near Mount Hermon. This mountain is a significant geographical landmark, known for its height and snow-capped peaks. The Hebrew root "Chivvi" is related to "villager" or "tent-dweller," suggesting a semi-nomadic lifestyle. The Hivites' location near Hermon placed them in a region of strategic importance, controlling trade routes and access to resources.

in the land of Mizpah
"Mizpah" means "watchtower" or "lookout" in Hebrew, indicating a place of strategic observation and defense. There were several locations named Mizpah in the Bible, each serving as a significant site for gatherings, covenants, or military actions. The land of Mizpah mentioned here is likely a specific area known for its elevated position, providing a vantage point over the surrounding territory. This highlights the strategic considerations in the conquest of Canaan, as controlling such locations was crucial for the Israelites' success.

Persons / Places / Events
1. Canaanites
A group of ancient people living in the land of Canaan, known for their idolatrous practices and opposition to Israel.

2. Amorites
A powerful group of people in the ancient Near East, often mentioned as adversaries of Israel.

3. Hittites
An ancient people who lived in Anatolia and northern Syria, known for their advanced civilization and military prowess.

4. Perizzites
A group of people living in the land of Canaan, often mentioned alongside other Canaanite tribes.

5. Jebusites
The original inhabitants of Jerusalem, known for their stronghold in the city before David's conquest.

6. Hivites
A Canaanite tribe living in the northern regions, particularly around Mount Hermon.

7. Hermon
A significant mountain in the northern part of Israel, often associated with the northern boundary of the Promised Land.

8. Mizpah
A place of gathering and watchtower, often used as a strategic location in biblical accounts.
Teaching Points
God's Sovereignty and Faithfulness
The mention of these nations highlights God's faithfulness in fulfilling His promises to Israel. Despite the strength and number of these nations, God is sovereign and ensures His plans come to pass.

The Importance of Obedience
Israel's success depended on their obedience to God's commands. This serves as a reminder for believers to trust and obey God's Word, even when facing formidable challenges.

Spiritual Warfare
The physical battles against these nations symbolize the spiritual battles believers face today. Just as Israel relied on God's strength, Christians are called to rely on the Holy Spirit in their spiritual warfare.

Separation from Worldly Influences
The command to conquer and not make covenants with these nations underscores the importance of separating from worldly influences that can lead believers away from God.
Bible Study Questions
1. How does the mention of these specific nations in Joshua 11:3 reflect God's faithfulness to His promises made to Abraham?

2. In what ways can the conquest of these nations be seen as a parallel to the spiritual battles Christians face today?

3. How does the command to not make covenants with these nations apply to modern-day believers in terms of maintaining spiritual purity?

4. What can we learn from Israel's obedience or disobedience in dealing with these nations that applies to our own walk with God?

5. How do the events in Joshua 11:3 encourage us to trust in God's sovereignty when facing seemingly insurmountable challenges in our lives?
Connections to Other Scriptures
Genesis 15:18-21
This passage outlines God's covenant with Abraham, promising the land of these very peoples to his descendants, showing the fulfillment of God's promises in Joshua.

Exodus 23:23-24
God promises to drive out these nations before Israel, emphasizing His role in Israel's victories.

Deuteronomy 7:1-2
God commands Israel to conquer these nations and not to make covenants with them, highlighting the need for obedience and separation from idolatry.
Many AdversariesR. Glover Joshua 11:1-5
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Amorite, Amorites, Below, Canaanite, Canaanites, East, Foot, Hermon, Hill, Hill-country, Hittite, Hittites, Hivite, Hivites, Jebusite, Jebusites, Jeb'usites, Mizpah, Mizpeh, Mountains, Perizzite, Perizzites, Per'izzites, Region, West
Dictionary of Bible Themes
Joshua 11:1-5

     4360   sand
     8728   enemies, of Israel and Judah

Joshua 11:1-9

     5290   defeat

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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