Joshua 17:11
Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
Within Issachar and Asher
This phrase indicates the geographical allocation of land to the tribe of Manasseh, which was unique because it extended into territories traditionally associated with other tribes, namely Issachar and Asher. Historically, this reflects the complex tribal boundaries and the intermingling of the tribes of Israel. The Hebrew root for Issachar (יִשָּׂשכָר) and Asher (אָשֵׁר) signifies "reward" and "happy" respectively, suggesting the blessings and prosperity intended for these regions.

Manasseh also had
Manasseh, one of the sons of Joseph, was granted a significant portion of land. The Hebrew name Manasseh (מְנַשֶּׁה) means "causing to forget," which is a reference to Joseph's statement about forgetting his hardships in Egypt. This allocation of land signifies the fulfillment of God's promises to the descendants of Joseph, highlighting the importance of faithfulness and divine providence.

Beth-shean
Beth-shean was a significant city in ancient Israel, known for its strategic location at the crossroads of major trade routes. The name Beth-shean (בֵּית שְׁאָן) means "house of rest" or "house of security," reflecting its role as a fortified city. Archaeological excavations have revealed its importance throughout various periods, underscoring the historical depth of the biblical narrative.

Ibleam
Ibleam, though less prominent in biblical records, was a city of strategic importance. The name Ibleam (יִבְלְעָם) is thought to mean "devouring people," which may reflect its turbulent history. This city, like others in the region, was a testament to the ongoing struggle for control and influence in the land of Canaan.

the inhabitants of Dor
Dor was a coastal city known for its maritime activities. The name Dor (דּוֹר) means "generation" or "habitation," indicating its long-standing settlement. Historically, Dor was a center of trade and culture, and its inclusion in Manasseh's territory highlights the tribe's access to diverse resources and influences.

Endor
Endor is famously known as the place where King Saul consulted a medium. The name Endor (עֵין־דּוֹר) means "spring of dwelling," suggesting a place of sustenance and habitation. This city serves as a reminder of the spiritual challenges faced by Israel and the importance of seeking God’s guidance.

Taanach
Taanach was a fortified city in the Jezreel Valley. The name Taanach (תַּעְנַךְ) may mean "sandy" or "humble," reflecting its geographical features. Taanach's mention in various biblical battles underscores its strategic military significance and the ongoing conflict between the Israelites and the Canaanites.

Megiddo
Megiddo is one of the most archaeologically significant sites in Israel, known for its role in numerous biblical battles. The name Megiddo (מְגִדּוֹ) means "place of troops" or "assembly," highlighting its strategic importance. It is famously associated with the prophetic battle of Armageddon, symbolizing the ultimate triumph of God’s kingdom.

each with their surrounding settlements
This phrase emphasizes the comprehensive nature of Manasseh's inheritance, including not just the cities but also the surrounding villages and lands. It reflects the biblical principle of stewardship and the responsibility of the tribes to cultivate and maintain the land given to them by God. The Hebrew word for settlements (בְּנוֹתֶיהָ) suggests a network of communities, underscoring the interconnectedness of the people of Israel.

Persons / Places / Events
1. Manasseh
One of the tribes of Israel, descended from Joseph's son Manasseh. This tribe was allotted land on both sides of the Jordan River.

2. Issachar and Asher
Two other tribes of Israel. Issachar's territory was located in the central part of the land, while Asher's was in the northwest.

3. Beth-shean
A city in the territory of Manasseh, known for its strategic location and later as a significant city in the time of King Saul and King David.

4. Ibleam
A town within the territory of Manasseh, mentioned in the context of battles and territorial disputes.

5. Dor, Endor, Taanach, Megiddo
Cities within the territory of Manasseh, each with its historical and strategic significance. Megiddo, in particular, is known for its association with various battles and its prophetic significance in Revelation.
Teaching Points
Faithfulness in Inheritance
The allocation of land to Manasseh reminds us of God's faithfulness in fulfilling His promises. Believers are called to be faithful stewards of the spiritual inheritance they have received in Christ.

Spiritual Vigilance
The failure to drive out the Canaanites serves as a warning to maintain spiritual vigilance and not allow worldly influences to compromise our faith.

Strategic Locations for God's Kingdom
Just as these cities were strategically important, believers are placed in specific locations and situations to be a light and influence for God's kingdom.

Overcoming Spiritual Battles
The historical and prophetic significance of these cities, especially Megiddo, encourages believers to rely on God's strength in spiritual battles, knowing that ultimate victory is assured in Christ.
Bible Study Questions
1. What does the allocation of land to Manasseh teach us about God's promises and our responsibilities in receiving His blessings?

2. How can the failure of Manasseh to fully drive out the Canaanites serve as a lesson for us in dealing with sin and worldly influences in our lives?

3. In what ways can we be strategically placed by God to influence our communities for His kingdom, similar to the cities within Manasseh's territory?

4. How does the account of Saul at Endor challenge us to seek God alone for guidance and avoid compromising our faith with worldly practices?

5. Reflecting on the prophetic significance of Megiddo, how can we prepare ourselves for spiritual battles and remain steadfast in our faith?
Connections to Other Scriptures
Judges 1:27-28
This passage discusses the failure of the tribe of Manasseh to fully drive out the Canaanites from these cities, which led to ongoing struggles and influences from the surrounding pagan cultures.

1 Samuel 28:7
Endor is mentioned as the place where King Saul sought the counsel of a medium, highlighting the spiritual challenges faced by Israel in maintaining faithfulness to God amidst pagan practices.

Revelation 16:16
Megiddo is referenced in the context of Armageddon, symbolizing the ultimate battle between good and evil, reflecting the ongoing spiritual warfare faced by believers.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Asher, Beth, Bethshean, Beth-shean, Beth-she'an, Counties, Countries, Daughter-towns, Dependent, Dor, Endor, En-dor, Heights, Hills, Hilly, Ibleam, Inhabitants, Issachar, Is'sachar, List, Manasseh, Manas'seh, Megiddo, Megid'do, Naphath, Napheth, Naphoth, Regions, Settlements, Shan, Shean, Surrounding, Taanach, Ta'anach, Tanach, Third, Towns, Villages
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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