So the men departed and went throughout the land, mapping it city by city into seven portions. Then they returned with the document to Joshua at the camp in Shiloh. So the men wentThis phrase indicates the obedience and initiative of the men chosen for this task. In the Hebrew context, the word for "men" (אֲנָשִׁים, anashim) often implies not just males, but individuals of valor and capability. Their going signifies a readiness to fulfill God's command, reflecting a spirit of faithfulness and duty. This obedience is a model for believers, emphasizing the importance of acting on God's instructions with diligence. and traveled through the land The act of traveling through the land signifies a thorough and comprehensive survey. The Hebrew root for "traveled" (הָלַךְ, halak) implies movement with purpose. This journey was not just physical but also spiritual, as it involved understanding the land God had promised. It reflects the Christian journey of faith, where believers are called to explore and understand the spiritual inheritance God has given them. mapping it out by cities Mapping the land by cities indicates a detailed and organized approach. The Hebrew concept of "mapping" (כָּתַב, kathab) involves writing or recording, suggesting precision and care. This meticulous division underscores the importance of order and stewardship in God's kingdom. For Christians, it serves as a reminder of the need for careful planning and organization in fulfilling God's purposes. into seven portions The division into seven portions is significant, as the number seven in the Bible often symbolizes completeness and perfection. This division was not arbitrary but divinely guided, ensuring that each tribe received its rightful inheritance. It reflects God's perfect plan and provision for His people, encouraging believers to trust in His divine order and timing. in a book Recording the divisions in a book highlights the importance of documentation and remembrance. The Hebrew word for "book" (סֵפֶר, sefer) implies a written record, ensuring that the allocation was preserved for future generations. This act of writing serves as a testament to God's faithfulness and the fulfillment of His promises, encouraging believers to document and remember God's works in their lives. Then they returned to Joshua Returning to Joshua signifies the completion of their task and their accountability to leadership. Joshua, as a type of Christ, represents spiritual leadership and guidance. The men's return reflects the Christian's call to report and submit to Christ, acknowledging His authority and seeking His direction in all endeavors. at the camp at Shiloh Shiloh, meaning "place of rest," was the spiritual center of Israel at the time. It symbolizes peace and God's presence among His people. The camp at Shiloh represents a place of gathering and worship, where the community comes together to seek God's will. For Christians, it is a reminder of the importance of fellowship and unity in the body of Christ, finding rest and direction in His presence. Persons / Places / Events 1. JoshuaThe leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and overseeing its division among the tribes. 2. The MenA group of surveyors sent by Joshua to map out the land of Canaan, dividing it into seven portions for the remaining tribes of Israel. 3. The Land of CanaanThe Promised Land that God had given to the Israelites, which needed to be divided among the tribes. 4. ShilohThe location of the Israelite camp and the place where the tabernacle was set up, serving as a central place of worship and administration. 5. The ScrollThe document created by the surveyors, detailing the division of the land by cities and portions. Teaching Points Faithful StewardshipThe task of mapping and dividing the land required diligence and accuracy. As believers, we are called to be faithful stewards of the responsibilities God entrusts to us. Unity and CooperationThe division of the land required cooperation among the tribes and leaders. In the body of Christ, unity and collaboration are essential for fulfilling God's purposes. Obedience to God's CommandsThe Israelites were following God's instructions for dividing the land. Our obedience to God's Word is crucial in our spiritual journey. God's Provision and PromiseThe division of the land was a fulfillment of God's promise to Abraham. We can trust in God's faithfulness to fulfill His promises in our lives. The Importance of PlanningThe detailed mapping of the land underscores the importance of planning and preparation in achieving God's purposes. Bible Study Questions 1. How does the task of mapping the land in Joshua 18:9 demonstrate the importance of faithful stewardship in our own lives? 2. In what ways can we promote unity and cooperation within our church or community, similar to the cooperation required among the tribes of Israel? 3. How does the division of the land in Joshua 18:9 reflect God's faithfulness to His promises, and how can this encourage us in our personal walk with God? 4. What are some areas in our lives where we need to be more obedient to God's commands, as the Israelites were in dividing the land? 5. How can we apply the principle of careful planning and preparation, as seen in the mapping of the land, to our spiritual and daily lives? Connections to Other Scriptures Numbers 34This chapter outlines the boundaries of the Promised Land and the initial instructions for its division, providing context for the task Joshua and the surveyors were undertaking. Deuteronomy 1:38Highlights Joshua's role as the leader chosen by God to lead Israel into the Promised Land, emphasizing his responsibility in the division of the land. Proverbs 16:9Relates to the planning and execution of tasks, reminding us that while humans plan, it is ultimately God who directs their steps. People Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, ReubenPlaces Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, ZemaraimTopics Book, Camp, Cities, Describe, Described, Description, Divisions, Host, Joshua, Pass, Passed, Portions, Record, Returned, Scroll, Seven, Shiloh, Surveyed, Tent-circle, Town, Towns, TravellingDictionary of Bible Themes Joshua 18:9 5393 literacy Joshua 18:6-10 1403 God, revelation Library The Northern Coast of Judea. Beth-Horon. This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army … John Lightfoot—From the Talmud and HebraicaRamah. Ramathaim Zophim. Gibeah. There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly … John Lightfoot—From the Talmud and Hebraica Beth-El. Beth-Aven. Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land, … John Lightfoot—From the Talmud and Hebraica Retiring Before the Sanhedrin's Decree. (Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs. … J. W. McGarvey—The Four-Fold Gospel Flight into Egypt and Slaughter of the Bethlehem Children. (Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the … J. W. McGarvey—The Four-Fold Gospel Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student … Alfred Edersheim—Sketches of Jewish Social Life Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 18:9 NIVJoshua 18:9 NLTJoshua 18:9 ESVJoshua 18:9 NASBJoshua 18:9 KJV
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