Joshua 22:19
If indeed the land of your inheritance is unclean, then cross over to the land of the LORD's possession, where the LORD's tabernacle stands, and take possession of it among us. But do not rebel against the LORD or against us by building for yourselves an altar other than the altar of the LORD our God.
If indeed the land of your inheritance is unclean,

The western tribes allow that the territory east of the Jordan may be viewed as outside the sacred center of Israel’s inheritance. Its distance from Shiloh and the tabernacle could create concern that it was unsuitable for full covenant life.

Num 35:33-34 Do not pollute the land where you live, …
Lev 18:25-28 Even the land has become defiled, so I am punishing it…
Ezk 36:17-18 Son of man, when the people of Israel lived in their land,…

then cross over to the land of the LORD’s possession,

The land west of the Jordan was especially identified as the LORD’s possession because He had given it to Israel and placed His dwelling among them there. Reuben, Gad, and Manasseh are invited to share the western inheritance rather than risk separation from the worship and unity of the nation.

Deu 11:31-32 For you are about to cross the Jordan…
Jos 1:11 Go through the camp and tell the people,…
Deu 1:8 See, I have placed the land before you. Enter and possess…

where the LORD’s tabernacle stands,

The tabernacle at Shiloh was Israel’s appointed center of sacrifice, priestly ministry, and national assembly. The LORD’s presence among His people required worship according to His command rather than according to tribal preference.

Jos 18:1 Then the whole congregation of Israel assembled at Shiloh.…
1Sa 1:3 Year after year Elkanah would go up from his city…
Psa 78:60 He abandoned the tabernacle of Shiloh, the tent…

and take possession of it among us.

The offer is costly and sincere: the western tribes would divide their own inheritance to preserve fellowship with their brothers. Israel’s covenant identity was greater than tribal boundaries, and no tribe was to be isolated from the people and worship of God.

Num 32:29-30 And Moses said to them, “If the Gadites and Reubenites…
Jos 1:14-15 Your wives, your young children, and your livestock…
Deu 3:18-20 At that time I commanded you: “The LORD your God…

But do not rebel against the LORD or against us

An unauthorized altar could represent rejection of the LORD’s revealed order and threaten the nation with the kind of sin that had previously brought divine judgment, as at Peor and in Achan’s trespass. Rebellion against God would also wound the entire covenant community.

Exo 16:8 And Moses added, “The LORD will give you meat to eat…
Num 14:9 Only do not rebel against the LORD, and do not be afraid…
1Sa 12:14-15 If you fear the LORD and serve Him and obey His voice,…

by building for yourselves an altar other than the altar of the LORD our God.

The altar at the tabernacle was the only authorized altar for Israel’s sacrificial worship. The concern was not merely architectural but spiritual: a separate altar could become the beginning of rival worship, idolatry, and division. The eastern tribes would later explain that their altar was a witness to their shared faith, not a place for sacrifices.

Deu 12:13-14 Be careful not to offer your burnt offerings…
Lev 17:8-9 Tell them that if anyone from the house of Israel…
Exo 20:24-25 You are to make for Me an altar of earth…

Persons / Places / Events
1. Joshua
The leader of Israel who succeeded Moses and led the Israelites into the Promised Land. He is addressing the tribes of Reuben, Gad, and the half-tribe of Manasseh in this passage.

2. Reuben, Gad, and the half-tribe of Manasseh
These tribes had settled on the east side of the Jordan River and were being questioned about their intentions in building an altar.

3. The Land of the LORD’s Possession
Refers to the land west of the Jordan River, where the majority of the Israelites settled and where the tabernacle was located.

4. The Tabernacle
The portable dwelling place for the presence of God among the Israelites, representing the central place of worship.

5. The Altar
The central altar at the tabernacle was the only place where sacrifices were to be made, symbolizing unity in worship and obedience to God’s commands.
Teaching Points
Unity in Worship
The passage underscores the importance of maintaining unity in worship practices. Just as the Israelites were to worship at one altar, Christians are called to unity in their faith and practices.

Obedience to God’s Commands
The concern about building another altar highlights the need for obedience to God’s instructions. Believers today are reminded to adhere to biblical teachings and not deviate from them.

Community Accountability
The tribes’ willingness to confront their brethren shows the importance of holding each other accountable in the faith community. Christians should lovingly address concerns within their church family.

Purity of Worship
The fear of rebellion against God by building another altar points to the need for purity in worship. Believers are encouraged to examine their worship practices to ensure they align with Scripture.

Reconciliation and Understanding
The passage encourages seeking understanding and reconciliation when conflicts arise. Open communication and seeking God’s guidance are vital in resolving misunderstandings.
Bible Study Questions
1. What does Joshua 22:19 teach us about the importance of unity in worship, and how can we apply this principle in our church communities today?

2. How does the concern for obedience to God’s commands in this passage relate to the way we approach Scripture in our daily lives?

3. In what ways can we practice community accountability within our faith communities, and why is it important?

4. How can we ensure that our worship remains pure and aligned with biblical teachings in a world with diverse religious practices?

5. What steps can we take to promote reconciliation and understanding when conflicts or misunderstandings arise within our church or community?
Connections to Other Scriptures
Deuteronomy 12
This chapter emphasizes the importance of having a central place of worship and warns against setting up unauthorized altars, which connects to the concern in Joshua 22:19 about maintaining unity and purity in worship.

Leviticus 17
Discusses the regulations for sacrifices and the prohibition against offering sacrifices outside the designated place, reinforcing the idea of a single altar for worship.

1 Corinthians 1:10
Paul’s exhortation for unity among believers can be seen as a New Testament parallel to the call for unity in worship and obedience in Joshua 22:19.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
The Cause of This Outbreak of WrathE. De Pressense Joshua 22:9-21
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
FALSE, Altar, Amongst, Beside, Besides, Building, Cross, Defiled, Dwelleth, Dwells, Heritage, Howbeit, However, Lord's, Midst, Notwithstanding, Pass, Possess, Possession, Rebel, Rebels, Share, Stands, Surely, Tabernacle, Tabernacled, Unclean, Wherein, Withstanding, Yourselves
Dictionary of Bible Themes
Joshua 22:19

     5704   inheritance, material
     7348   defilement
     7923   fellowship, in gospel

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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