Joshua 22:33
The Israelites were satisfied with the report, and they blessed God and spoke no more about going to war against them to destroy the land where the Reubenites and Gadites lived.
The Israelites were satisfied with the report
The Israelites' satisfaction with the report reflects a resolution of potential conflict. This moment highlights the importance of communication and understanding within the community of God's people. The report in question was delivered by Phinehas and the leaders, who were sent to investigate the altar built by the Reubenites, Gadites, and the half-tribe of Manasseh. Their satisfaction indicates that the tribes east of the Jordan were not in rebellion against God, but rather had built the altar as a witness to their shared faith. This incident underscores the value of seeking clarity and truth before taking action, aligning with biblical principles of wisdom and discernment (Proverbs 18:13).

and they blessed God
Blessing God in this context signifies gratitude and recognition of His sovereignty and guidance. The Israelites' response shows their acknowledgment of God's hand in maintaining unity among the tribes. This act of blessing God is a form of worship and thanksgiving, which is a recurring theme throughout Scripture (Psalm 103:1-2). It reflects a heart posture that recognizes God's provision and intervention in human affairs, encouraging believers to maintain a spirit of thankfulness in all circumstances (1 Thessalonians 5:18).

and spoke no more about going to war against them
The decision to refrain from war demonstrates the power of reconciliation and peace over conflict. This outcome is significant in the historical context of Israel, where tribal unity was crucial for survival and fulfillment of God's promises. The potential for civil war was averted through dialogue and understanding, illustrating the biblical principle of peacemaking (Matthew 5:9). This moment serves as a reminder of the importance of resolving disputes within the body of believers, as emphasized in the New Testament (Ephesians 4:3).

to destroy the land where the Reubenites and Gadites lived
The mention of destroying the land highlights the severity of the potential conflict. The land east of the Jordan, given to the Reubenites and Gadites, was part of the inheritance promised by God (Numbers 32:33). Destroying it would have meant not only loss of life but also a breach of God's covenant. This phrase underscores the gravity of internal strife and the importance of preserving the unity and integrity of God's people. It also reflects the broader biblical narrative of God's desire for His people to live in harmony and faithfulness to His commands (Psalm 133:1).

Persons / Places / Events
1. The Israelites
The collective group of God's chosen people, consisting of the twelve tribes, who were settling in the Promised Land.

2. Reubenites, Gadites, and the half-tribe of Manasseh
These tribes had settled on the east side of the Jordan River and were initially suspected of building an altar in rebellion against God.

3. The Altar
A significant structure built by the eastern tribes, which was initially misunderstood as a potential act of rebellion against the central worship in the tabernacle.

4. Phinehas
The son of Eleazar the priest, who led the delegation to investigate the intentions behind the altar.

5. Shiloh
The central place of worship for the Israelites at the time, where the tabernacle was located and where the Israelites gathered to discuss the potential conflict.
Teaching Points
The Importance of Communication
Misunderstandings can lead to conflict. The Israelites' willingness to investigate and communicate prevented unnecessary bloodshed.

Unity Among Believers
The resolution of this potential conflict highlights the importance of unity and understanding among God's people.

Blessing God in Resolution
The Israelites' response to bless God after resolving the misunderstanding shows the importance of gratitude and recognition of God's hand in peaceful outcomes.

Avoiding Assumptions
Jumping to conclusions can lead to unnecessary strife. It's crucial to seek understanding and clarity before taking action.

The Role of Leadership
Phinehas and the leaders played a crucial role in mediating and resolving the conflict, demonstrating the importance of wise and godly leadership.
Bible Study Questions
1. What steps did the Israelites take to resolve the misunderstanding with the eastern tribes, and how can we apply these steps in resolving conflicts today?

2. How does the resolution of this conflict in Joshua 22 reflect the principles of unity and peace found in the New Testament?

3. In what ways can we ensure that our actions and intentions are clearly communicated to avoid misunderstandings within our communities?

4. How does the Israelites' decision to bless God after resolving the conflict inform our response to resolved conflicts in our own lives?

5. What role does leadership play in maintaining unity and peace among believers, and how can we support our leaders in this task?
Connections to Other Scriptures
Deuteronomy 12
Discusses the centralization of worship and the prohibition against setting up unauthorized altars, which is the backdrop for the concern in Joshua 22.

Numbers 32
Provides the background on why the Reubenites, Gadites, and half-tribe of Manasseh settled east of the Jordan, setting the stage for the events in Joshua 22.

Psalm 133
Celebrates the unity of God's people, which is exemplified in the resolution of the conflict in Joshua 22.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Battle, Bless, Blessed, Destroy, Destruction, Devastate, Dwelling, Dwelt, Gad, Gadites, Intend, Making, Pleased, Praise, Praised, Report, Reuben, Reubenites, Settled, Sight, Sons, Spake, Speak, Spoke, Talked, War, Warfare, Wherein
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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