Joshua 3:15
Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water's edge,
Now the Jordan overflows its banks throughout the harvest season.
The Jordan River, a significant geographical feature in Israel, often swells during the harvest season due to the melting snow from Mount Hermon. This natural phenomenon makes crossing the river particularly challenging, emphasizing the miraculous nature of the Israelites' crossing. The timing during the harvest season, likely around April, aligns with the Passover, a period of great significance in Israel's history. This overflowing symbolizes obstacles that seem insurmountable without divine intervention, drawing parallels to other biblical events where God intervenes in nature, such as the parting of the Red Sea (Exodus 14:21-22).

But as soon as the priests carrying the ark reached the Jordan
The priests carrying the Ark of the Covenant represent God's presence among His people. The Ark, containing the tablets of the Law, Aaron's rod, and manna, signifies God's covenant, guidance, and provision. The priests' role underscores the importance of spiritual leadership and obedience in the face of daunting challenges. This act of faith by the priests is reminiscent of the faith required by the Israelites when they first left Egypt, highlighting a recurring theme of trust in God's promises.

and their feet touched the water’s edge,
The moment the priests' feet touch the water signifies the activation of God's promise through an act of faith. This step into the water is a physical manifestation of trust, akin to Peter stepping out of the boat to walk on water (Matthew 14:29). It illustrates the principle that faith often requires action before witnessing God's power. This event foreshadows the New Testament teaching of living by faith and not by sight (2 Corinthians 5:7), and it typifies the believer's journey of stepping into the unknown, trusting in God's provision and protection.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land.

2. The Jordan River
A significant geographical and spiritual boundary for the Israelites, representing the transition from the wilderness into the Promised Land.

3. The Priests
Levites carrying the Ark of the Covenant, symbolizing God's presence and guidance.

4. The Ark of the Covenant
A sacred chest containing the tablets of the Law, representing God's covenant with Israel.

5. Harvest Season
A time when the Jordan River was at its fullest, making the crossing more miraculous.
Teaching Points
Faith in Action
The priests had to step into the overflowing Jordan before the waters parted. This teaches us that faith often requires us to take the first step, trusting in God's provision.

God's Timing
The crossing occurred during the harvest season when the river was at its fullest. This demonstrates that God's timing may not align with human logic, but it serves to magnify His power and glory.

Symbol of Transition
The Jordan River represents a boundary between the old life in the wilderness and the new life in the Promised Land. In our lives, God calls us to leave behind old ways and step into His promises.

Presence of God
The Ark of the Covenant, carried by the priests, signifies that God's presence goes before us. We are reminded to seek His guidance in all our endeavors.

Community and Leadership
The priests' role in leading the people across the Jordan highlights the importance of godly leadership and community in achieving God's purposes.
Bible Study Questions
1. How does the overflowing Jordan River during the harvest season challenge the Israelites' faith, and what does this teach us about facing seemingly insurmountable obstacles in our lives?

2. In what ways does the crossing of the Jordan River parallel the crossing of the Red Sea, and how can these events encourage us in our personal faith journey?

3. What role does the Ark of the Covenant play in the crossing of the Jordan, and how can we apply the principle of God's presence going before us in our daily decisions?

4. How does the timing of the crossing during the harvest season demonstrate God's power, and what does this teach us about trusting God's timing in our lives?

5. Reflect on a time when you had to take a step of faith before seeing God's provision. How did this experience strengthen your trust in Him, and how can you apply this lesson to current challenges?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea, where God parted the waters for the Israelites, parallels the crossing of the Jordan, demonstrating God's continued faithfulness and power.

Psalm 114
Celebrates the miraculous events of the Exodus, including the parting of the sea and the Jordan, highlighting God's sovereignty over nature.

Hebrews 11
The faith chapter, which includes references to the faith of those who trusted God in crossing the Red Sea and entering the Promised Land.

Isaiah 43
Speaks of God making a way through the waters, reinforcing the theme of divine deliverance and guidance.
Jordan Driven BackA. B. Mackay.Joshua 3:14-17
Ministers as Leaders of the PeopleW. G. Blaikie, D. D.Joshua 3:14-17
No River There!Joshua 3:14-17
The Ark and the Crossing of JordanC. D. Marston, M. A.Joshua 3:14-17
The Crossing of the JordanW. Hay Aitken, M. A.Joshua 3:14-17
The Division of the WatersJ. Waite Joshua 3:14-17
The Jordanic PassageT. . De Witt Talmage.Joshua 3:14-17
The Passage of JordanA. B. Mackay.Joshua 3:14-17
The Passage of the River JordanH. J Gamble.Joshua 3:14-17
The Priests in the Midst of Jordan; Or, Moral FirmnessHomilistJoshua 3:14-17
People
Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, Perizzites
Places
Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, Zarethan
Topics
Ark, Banks, Bare, Bearing, Bore, Brim, Brink, Carried, Carrying, Dipped, During, Edge, Extremity, Flood, Full, Grain-cutting, Harvest, Jordan, Overfloweth, Overflowing, Overflows, Priests, Reached, Stage, Throughout, Touched, Touching, Waters, Water's, Yet
Dictionary of Bible Themes
Joshua 3:15

     4464   harvest
     7768   priests, OT function

Joshua 3:1-17

     4819   dryness

Joshua 3:13-17

     1418   miracles, responses

Joshua 3:14-17

     1416   miracles, nature of
     5092   Elijah

Joshua 3:15-16

     4357   salt
     7306   ark of the covenant

Library
'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Meeting Hereafter.
Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the
Alexander Maclaren—Expositions of Holy Scripture

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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