Joshua 6:17
Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.
Now the city
The Hebrew word for "city" is "עִיר" (ir), which refers to a fortified settlement. Jericho, the city in question, was one of the oldest and most significant cities in the ancient Near East. Archaeological evidence suggests that Jericho had massive walls, which made it a formidable obstacle for the Israelites. The mention of the city sets the stage for a divine intervention that would demonstrate God's power and faithfulness to His promises.

and all that is in it
This phrase emphasizes the totality of the destruction that was to come upon Jericho. The Hebrew word "כֹּל" (kol) means "all" or "everything," indicating that nothing within the city was to be spared. This reflects the concept of "herem," a term used for things devoted to God, often through destruction, as a form of divine judgment and purification.

shall be devoted to the LORD
The Hebrew term "חֵרֶם" (cherem) is used here, meaning something that is set apart for God, often through destruction. This concept underscores the seriousness of sin and the holiness of God. The destruction of Jericho was not merely a military conquest but a spiritual act of obedience and dedication to God, who demanded purity and holiness from His people.

for destruction
The phrase "for destruction" highlights the complete and irrevocable nature of the judgment upon Jericho. This was not just a physical destruction but a spiritual cleansing, removing the influence of paganism and idolatry from the land that God had promised to the Israelites. It serves as a sobering reminder of the consequences of sin and the importance of aligning with God's will.

Only Rahab the prostitute
Rahab's inclusion is significant, as her account is one of redemption and faith. Despite her past, Rahab's actions demonstrated her belief in the God of Israel. The Hebrew word for "prostitute" is "זוֹנָה" (zonah), which acknowledges her former life but also highlights the transformative power of faith. Rahab's faith and actions led to her being spared, illustrating God's grace and mercy.

and all who are with her in her house
This phrase underscores the importance of community and the protection that comes from being aligned with God's people. Rahab's family was saved because of her faith and her decision to align with the God of Israel. It serves as a powerful testament to the impact one person's faith can have on others.

shall live
The promise of life for Rahab and her family is a direct result of her faith and obedience. The Hebrew word "חָיָה" (chayah) means "to live" or "to be preserved," signifying not just physical survival but a new beginning. Rahab's account is a foreshadowing of the salvation available to all who place their faith in God.

because she hid the spies we sent
Rahab's actions in hiding the spies were a demonstration of her faith and allegiance to the God of Israel. The Hebrew word "סָתַר" (satar) means "to hide" or "to conceal," indicating her active role in God's plan. Her faith was not passive but involved risk and courage, leading to her inclusion in the lineage of Jesus Christ, as noted in the genealogy in Matthew 1. This highlights the theme of redemption and the far-reaching impact of faith and obedience.

Persons / Places / Events
1. Jericho
A fortified city in Canaan, the first city conquered by the Israelites under Joshua's leadership. It represents the beginning of the Israelites' conquest of the Promised Land.

2. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land. He is a central figure in the conquest of Jericho.

3. Rahab
A prostitute living in Jericho who hid the Israelite spies. Her faith and actions led to her and her family's salvation during the city's destruction.

4. The Spies
Israelite men sent by Joshua to scout Jericho. Their mission was crucial in the strategic planning for the city's conquest.

5. The LORD
The God of Israel, who commanded the destruction of Jericho and the sparing of Rahab, demonstrating His justice and mercy.
Teaching Points
Devotion to God’s Commands
The destruction of Jericho illustrates the importance of complete obedience to God's instructions, even when they are difficult or seem harsh.

Faith and Action
Rahab's account demonstrates that true faith is accompanied by actions. Her faith led her to protect the spies, resulting in her salvation.

God’s Mercy and Redemption
Rahab's inclusion in the lineage of Jesus highlights God's mercy and His willingness to redeem those who turn to Him, regardless of their past.

The Consequences of Sin
The destruction of Jericho serves as a reminder of the seriousness of sin and the consequences of living in opposition to God.

The Role of Faith in Salvation
Rahab's faith was instrumental in her salvation, pointing to the New Testament teaching that faith is essential for salvation.
Bible Study Questions
1. How does the account of Jericho's destruction challenge our understanding of God's justice and mercy?

2. In what ways does Rahab's faith inspire you to act courageously in your own life?

3. How can we apply the principle of being "devoted to the LORD" in our daily decisions and actions?

4. What does Rahab's inclusion in the genealogy of Jesus teach us about God's plan for redemption?

5. How can the account of Jericho and Rahab encourage us to trust in God's promises, even when they seem impossible?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, which led to her being spared. It connects her actions to the broader theme of faith in the New Testament.

James 2:25
This passage emphasizes Rahab's works as evidence of her faith, illustrating the relationship between faith and actions.

Deuteronomy 20:16-18
Provides context for the command to devote certain cities to destruction, emphasizing the need to remove influences that could lead Israel away from God.

Matthew 1:5
Rahab is listed in the genealogy of Jesus, showing God's redemptive plan and inclusion of Gentiles in His covenant.
Booty Given to GodC. S. Bushnell.Joshua 6:12-27
DisciplineJ. Parker, D. D.Joshua 6:12-27
Jericho CapturedSpurgeon, Charles HaddonJoshua 6:12-27
Jericho TakenW. M. Taylor, D. D.Joshua 6:12-27
Lessons from the Fall of JerichoW. E. Griffis.Joshua 6:12-27
Rahab SavedW. G. Blaikie, D. D.Joshua 6:12-27
Seems not This Too Severe to Forbid the Soldiers the Spoils of the CityC. Ness.Joshua 6:12-27
The Christian ConflictChas. Leach, D. D.Joshua 6:12-27
The Curse of JerichoA. B. Mackay.Joshua 6:12-27
The Fall of JerichoC. Bradley, M. A.Joshua 6:12-27
The Fall of JerichoBritish Weekly PulpitJoshua 6:12-27
The Fall of JerichoS. E. Bushnell.Joshua 6:12-27
The Fight of FaithA. B. Mackay.Joshua 6:12-27
The Lofty City, He Layeth it LowA. Maclaren, D. D.Joshua 6:12-27
The Overthrow of JerichoJohn McNeill.Joshua 6:12-27
The Potency of Inadequate InstrumentalitiesW. G. Blaikie, D. D.Joshua 6:12-27
The Siege of JerichoC. D. Marston, M. A.Joshua 6:12-27
The Unprosperous BuilderJoshua 6:12-27
The Walls of JerichoF. B. Meyer, B. A.Joshua 6:12-27
Too Polluted to be SparedW. Seaton.Joshua 6:12-27
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Accursed, Ban, Belongs, Curse, Destruction, Devoted, Harlot, Hid, Kept, Loose, Messengers, Prostitute, Rahab, Safe, Secret, Spared, Spies, Therein, Town, Within
Dictionary of Bible Themes
Joshua 6:17

     5025   killing
     5552   spies
     5812   concealment
     5876   helpfulness

Joshua 6:1-21

     8131   guidance, results

Joshua 6:2-20

     5595   trumpet

Joshua 6:15-19

     4336   iron

Joshua 6:17-19

     6691   mercy, human

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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