Judges 10:18
And the rulers of Gilead said to one another, "Whoever will launch the attack against the Ammonites will be the head of all who live in Gilead."
And the rulers of Gilead said to one another
This phrase indicates a collective decision-making process among the leaders of Gilead, a region east of the Jordan River. Gilead was known for its balm, a valuable commodity in ancient times. The rulers' discussion reflects the decentralized leadership structure common in Israel during the time of the Judges, where tribal leaders or elders often made decisions. This setting is during a period of oppression by the Ammonites, highlighting the need for a strong leader to deliver Israel, a recurring theme in the Book of Judges.

Whoever will launch the attack against the Ammonites
The Ammonites were descendants of Lot and often in conflict with Israel. This phrase suggests a call for a military leader to initiate an offensive against them. The Ammonites' oppression of Israel is part of a cycle of sin, oppression, repentance, and deliverance seen throughout Judges. The call for a leader to "launch the attack" implies a proactive and courageous action, reminiscent of other judges like Gideon and Deborah, who were called to deliver Israel from its enemies.

will be the head of all who live in Gilead
This promise of leadership over Gilead to whoever leads the attack reflects the urgent need for deliverance and the willingness to reward military leadership with political authority. It foreshadows the rise of Jephthah, who becomes the leader despite his outcast status, illustrating God's use of unexpected individuals to fulfill His purposes. This offer of leadership parallels the anointing of future kings in Israel, where military success often led to political power, as seen with King David. The phrase also underscores the theme of God raising leaders to deliver His people, a type of Christ as the ultimate deliverer and head of the Church.

Persons / Places / Events
1. Leaders of Gilead
These were the tribal leaders or elders of the region of Gilead, which was located east of the Jordan River. They were responsible for making decisions and leading the people during times of crisis.

2. Gilead
A region in ancient Israel, known for its balm and rugged terrain. It was often a site of conflict due to its location and resources.

3. Ammonites
A neighboring nation often in conflict with Israel. They were descendants of Lot and frequently opposed Israel throughout the Old Testament.

4. The Call for Leadership
The leaders of Gilead were seeking someone to lead them in battle against the Ammonites, promising leadership over Gilead as a reward.
Teaching Points
The Need for Godly Leadership
The leaders of Gilead were in search of someone to lead them in battle. This highlights the importance of seeking leaders who are not only capable but also aligned with God's will.

Human Solutions vs. Divine Guidance
The Gileadites' approach to solving their problem was to find a human leader. This can serve as a reminder to seek God's guidance first in times of trouble.

Courage and Initiative
The call for someone to lead the attack against the Ammonites required courage and initiative. Believers are encouraged to step up in faith when God calls them to action.

The Role of Community in Decision-Making
The leaders of Gilead made a collective decision, emphasizing the importance of community and counsel in making significant decisions.
Bible Study Questions
1. What qualities should we look for in leaders today, both in the church and in society, based on the example of the Gileadites seeking a leader?

2. How can we ensure that our decisions are guided by God rather than solely by human wisdom, as seen in the Gileadites' approach?

3. In what ways can we demonstrate courage and initiative in our own lives when faced with challenges, similar to the call for leadership in Gilead?

4. How does the account of Jephthah in Judges 11 provide further insight into God's use of unlikely individuals for His purposes?

5. How can we apply the principles of community decision-making seen in Judges 10:18 to our own church or community groups?
Connections to Other Scriptures
Judges 11
The subsequent chapter introduces Jephthah, who becomes the leader that the Gileadites were seeking. His account provides insight into God's use of unlikely individuals to fulfill His purposes.

1 Samuel 8
The Israelites' request for a king parallels the Gileadites' search for a leader, highlighting Israel's recurring desire for human leadership rather than relying solely on God.

Deuteronomy 20
This passage outlines the laws of warfare for Israel, providing context for the military actions and leadership decisions seen in Judges.
Faith Restoring Courage and MightA.F. Muir Judges 10:17, 18
People
Abimelech, Amalek, Amalekites, Ammonites, Amorites, Aram, Benjamin, Dodo, Egyptians, Israelites, Issachar, Jair, Maon, Maonites, Puah, Shamir, Sidonians, Tola, Zidon, Zidonians
Places
Gilead, Havvoth-jair, Jordan River, Kamon, Mizpah, Moab, Shamir, Sidon, Syria
Topics
Ammon, Ammonites, Attack, Begin, Bene-ammon, Fight, Gilead, Heads, Inhabitants, Launch, Leaders, Princes, Sons
Dictionary of Bible Themes
Judges 10:17-18

     5526   shibboleth

Library
Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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