Judges 11:3
So Jephthah fled from his brothers and settled in the land of Tob, where worthless men gathered around him and traveled with him.
So Jephthah fled from his brothers
The name "Jephthah" in Hebrew is יִפְתָּח (Yiphtach), meaning "he opens" or "whom God sets free." This name is significant as it foreshadows Jephthah's role in delivering Israel. The phrase "fled from his brothers" indicates a forced separation due to familial rejection. Historically, this reflects the ancient Near Eastern practice where illegitimate children, like Jephthah, were often ostracized. This rejection parallels the experiences of other biblical figures, such as Joseph, who also faced familial betrayal but were later used mightily by God.

and settled in the land of Tob
The "land of Tob" is believed to be located northeast of Gilead, possibly in modern-day Syria. The Hebrew word טוֹב (Tob) means "good" or "pleasant," which is ironic given Jephthah's circumstances. This settlement away from his family signifies a new beginning, a place where Jephthah could establish himself independently. In a broader biblical context, God often uses places of exile or separation to prepare His chosen leaders, as seen with Moses in Midian or David in the wilderness.

where a group of worthless men joined him
The term "worthless men" is translated from the Hebrew אֲנָשִׁים רֵיקִים (anashim reiqim), literally "empty men." This phrase suggests individuals who were marginalized or disenfranchised, similar to those who gathered around David at the cave of Adullam (1 Samuel 22:2). These men, though considered "worthless" by societal standards, found a leader in Jephthah. This gathering highlights a recurring biblical theme: God often uses the unlikely and the outcast to accomplish His purposes, emphasizing His power to transform and redeem.

and traveled with him
The act of traveling together implies a sense of community and shared purpose. In the ancient world, such bands of men often formed for mutual protection and survival. This phrase suggests that Jephthah, despite his rejection, possessed leadership qualities that attracted followers. Scripturally, this foreshadows Jephthah's future role as a judge and deliverer of Israel. It serves as a reminder that God equips and prepares His servants, even in seemingly adverse circumstances, for the tasks He has ordained for them.

Persons / Places / Events
1. Jephthah
A mighty warrior and the son of Gilead, Jephthah was rejected by his family due to his mother being a prostitute. Despite his rejection, he became a leader and judge of Israel.

2. Jephthah's Brothers
They drove Jephthah away because they did not want him to share in their inheritance, highlighting the familial conflict and rejection he faced.

3. Land of Tob
A region outside of Israel where Jephthah fled. It became a place of refuge and transformation for him, where he gathered a following.

4. Worthless Men
These were men of low social standing or outcasts who joined Jephthah. Despite their reputation, they became his followers and contributed to his rise as a leader.

5. Jephthah's Leadership
The event of Jephthah fleeing and gathering a band of men marks the beginning of his journey to becoming a judge and leader of Israel.
Teaching Points
Rejection and God's Purpose
Rejection by others does not negate God's plan for your life. Jephthah's rejection led him to a place where God could use him mightily.

God Uses the Outcasts
God often chooses those whom society deems "worthless" to accomplish His purposes, demonstrating His power and grace.

Leadership from Adversity
True leadership can emerge from difficult circumstances. Jephthah's leadership was forged in the crucible of rejection and adversity.

Community and Influence
The people we surround ourselves with can influence our path. Jephthah's band of men, though initially seen as "worthless," became instrumental in his leadership journey.

Faith in Action
Jephthah's account encourages us to act in faith, trusting that God can use our circumstances for His glory, even when the path is not clear.
Bible Study Questions
1. How does Jephthah's experience of rejection by his family compare to other biblical figures who faced similar challenges?

2. In what ways does the land of Tob serve as a place of transformation for Jephthah, and how can we find "places of Tob" in our own lives?

3. What does the gathering of "worthless men" around Jephthah teach us about God's view of human value and potential?

4. How can Jephthah's account inspire us to lead and serve others, even when we feel inadequate or rejected?

5. Reflect on a time when you faced rejection or adversity. How can Jephthah's account encourage you to trust in God's plan and purpose for your life?
Connections to Other Scriptures
Genesis 37
The account of Joseph, who was also rejected by his brothers, parallels Jephthah's experience of familial rejection and eventual rise to leadership.

1 Samuel 22
David, like Jephthah, gathered a group of discontented men while fleeing from Saul, showing a pattern of God using outcasts to fulfill His purposes.

Hebrews 11
Jephthah is mentioned in the "Faith Hall of Fame," indicating that despite his background and the challenges he faced, his faith and leadership were significant in God's plan.
The Shaping Influences of LifeA.F. Muir Judges 11:1-3
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Adventurers, Brethren, Brothers, Collected, Dwelleth, Dwelt, Face, Fellows, Fled, Fleeth, Flight, Followed, Gather, Gathered, Good-for-nothing, Group, Jephthah, Joining, Raiding, Round, Settled, Themselves, Tob, Undertakings, Vain, Worthless
Dictionary of Bible Themes
Judges 11:1-11

     7266   tribes of Israel

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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