Judges 13:2
Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children.
Now there was a man
This phrase introduces a new narrative, signaling a shift in focus to a specific individual. In Hebrew storytelling, such introductions often mark the beginning of a significant divine intervention. The phrase sets the stage for God's miraculous work, reminding us that God often chooses ordinary people to fulfill His extraordinary purposes.

from Zorah
Zorah was a town in the territory of Dan, located near the border of Philistine lands. Its mention here is significant, as it situates the account geographically and culturally. Zorah's proximity to the Philistines foreshadows the tension and conflict that will arise, highlighting the need for a deliverer in Israel.

from the family of the Danites
The Danites were one of the twelve tribes of Israel, descended from Dan, the son of Jacob and Bilhah. Historically, the tribe of Dan struggled to secure its allotted inheritance, often facing opposition from surrounding peoples. This context underscores the need for divine intervention and deliverance, as the tribe was in a precarious position.

whose name was Manoah
The name Manoah means "rest" or "peace" in Hebrew. This is ironic, given the turbulent times in which he lived. Manoah's name may symbolize the peace and rest that God intends to bring to Israel through the forthcoming events. It also serves as a reminder that God knows each of us by name and has a purpose for our lives.

His wife was barren
Barrenness was a significant social and personal challenge in ancient Israel, often seen as a source of shame or divine disfavor. However, in the biblical narrative, God frequently uses barren women to bring about His purposes, demonstrating His power to bring life where there is none. This sets the stage for a miraculous birth, emphasizing God's sovereignty and grace.

and had no children
This phrase reinforces the previous statement, emphasizing the completeness of the couple's childlessness. In the biblical context, children were considered a blessing from God, and the lack thereof was a profound trial. This detail heightens the anticipation of God's intervention, as He often works through human weakness to display His strength and faithfulness.

Persons / Places / Events
1. Manoah
A man from the tribe of Dan, living in Zorah. He is the father of Samson, a significant figure in Israel's history.

2. Zorah
A town in the territory of Dan, located in the Shephelah region of ancient Israel. It is significant as the birthplace of Samson.

3. The Danites
One of the twelve tribes of Israel, descended from Dan, the son of Jacob and Bilhah. The tribe is known for its struggles to secure a permanent inheritance in the Promised Land.

4. Manoah's Wife
Although unnamed in the text, she plays a crucial role as the mother of Samson. Her barrenness is a central theme, highlighting God's intervention.

5. Barrenness
A condition of being unable to bear children, often seen in the Bible as a significant challenge that God can overcome to fulfill His purposes.
Teaching Points
God's Sovereignty in Human Weakness
God often chooses to work through human weakness and limitations, such as barrenness, to demonstrate His power and fulfill His purposes.

Faith in God's Promises
The account encourages believers to trust in God's promises, even when circumstances seem impossible, as God is faithful to fulfill His word.

The Role of Prayer and Patience
The accounts of barren women in the Bible often involve prayer and waiting on God, teaching us the importance of persistent prayer and patience in our spiritual journey.

God's Purpose in Our Lives
Just as God had a specific purpose for Samson, He has a unique plan for each of us, which may involve unexpected paths and challenges.

Community and Support
The account highlights the importance of community and support within the family of faith, as seen in the shared struggles and triumphs of biblical families.
Bible Study Questions
1. How does the account of Manoah and his wife challenge our understanding of God's timing and intervention in our lives?

2. In what ways can we draw strength from the accounts of other biblical figures who faced similar challenges, such as barrenness or waiting on God's promises?

3. How can we apply the lessons of faith and patience from this passage to our current life situations?

4. What role does community play in supporting individuals and families facing difficult circumstances, as seen in the account of Manoah and his wife?

5. How can we discern and embrace God's unique purpose for our lives, even when it involves unexpected challenges or paths?
Connections to Other Scriptures
Genesis 25:21
Isaac prays for Rebekah, who is barren, and God grants his request, leading to the birth of Esau and Jacob. This parallels the divine intervention in the lives of barren women.

1 Samuel 1:5-20
Hannah's account of barrenness and her prayer to God, resulting in the birth of Samuel, mirrors the theme of God opening the womb of a barren woman for His purposes.

Luke 1:7, 13
Elizabeth, the mother of John the Baptist, is also barren until God intervenes, showing a consistent biblical theme of God working through seemingly impossible situations.
Divine Punishment and Preparation of Deliverance SimultaneousA.F. Muir Judges 13:1-5
Cheer for the Faint-HeartedSpurgeon, Charles HaddonJudges 13:1-25
Education of ChildrenW. A. Scott, D. D.Judges 13:1-25
Fears RemovedW. Jay.Judges 13:1-25
God and His PeopleThomas Kirk.Judges 13:1-25
God's Past Mercies a Ground of Hope for the FutureW. A. Scott, D. D.Judges 13:1-25
Manoah and His WifeHomilistJudges 13:1-25
Manoah and His WifeR. Halley, D. D.Judges 13:1-25
Manoah's WifeJ. Parker, D. D.Judges 13:1-25
Manoah's Wife and Her Excellent ArgumentSpurgeon, Charles HaddonJudges 13:1-25
Money Bequeathed by Parents to Their ChildrenW. Arnot.Judges 13:1-25
Mysteries of ProvidenceA. P. Peabody.Judges 13:1-25
Past Tokens of Divine Favour an Encouragement Against FearsJudges 13:1-25
Some Lessons of CatastrophesJohn Jamieson, M. A., Arthur Ritchie.Judges 13:1-25
The Angelic Appearances to Manoah and His WifeH. J. Bevis.Judges 13:1-25
The Spectacle of Life and the Opposite Conclusions Drawn from ItW. W. Newton.Judges 13:1-25
The Spirit WorldHomilistJudges 13:1-25
Unrecognised AngelsWm. Ewen, B. D.Judges 13:1-25
A Natural Desire and its Gracious FulfilmentA.F. Muir Judges 13:2-5
God's Use of Unlikely Means for Gracious EndsA.F. Muir Judges 13:2-5
People
Dan, Danites, Manoah, Samson
Places
Eshtaol, Mahaneh-dan, Pirathon, Zorah
Topics
Bare, Barren, Bear, Birth, Bore, Borne, Child, Childless, Clan, Danite, Danites, Didn't, Family, Manoah, Mano'ah, Named, Sterile, Tribe, Wife, Zorah
Dictionary of Bible Themes
Judges 13:2

     5668   children, responsibilities to parents

Judges 13:2-3

     1416   miracles, nature of
     5724   offspring

Judges 13:2-5

     4436   drinking, abstention
     5658   boys
     5663   childbirth
     5741   vows
     5744   wife
     6634   deliverance
     6641   election, responsibilities

Judges 13:2-7

     4544   wine
     5155   hair

Judges 13:2-14

     4458   grape

Judges 13:2-23

     8474   seeing God

Judges 13:2-25

     5652   babies

Library
The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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