Judges 14:2
So he returned and told his father and mother, "I have seen a daughter of the Philistines in Timnah. Now get her for me as a wife."
So he went up
This phrase indicates a deliberate action taken by Samson. The Hebrew root for "went up" is "עָלָה" (alah), which often signifies an ascent or a journey with purpose. In the context of ancient Israel, going up often referred to traveling to a place of significance, such as a city or a place of worship. Samson's journey is not just physical but also symbolic of his rising to a pivotal moment in his life, as he begins to fulfill his role as a judge of Israel.

and told his father and mother
The act of telling his parents highlights the cultural importance of family and parental involvement in decisions, especially regarding marriage. In ancient Israelite society, family units were central, and parental blessing was often sought for major life decisions. This reflects the commandment to honor one's father and mother, emphasizing the respect and authority parents held in the family structure.

I have seen a Philistine woman in Timnah
The Philistines were one of Israel's primary adversaries during the time of the Judges. The mention of a "Philistine woman" introduces a tension between Samson's personal desires and his divine calling to deliver Israel from Philistine oppression. Timnah, an ancient city, was located in the territory allotted to the tribe of Dan, yet it was under Philistine control, illustrating the complex socio-political landscape of the time.

now get her for me as a wife
This request reflects the customs of arranged marriages in ancient Near Eastern cultures, where parents often negotiated marriages for their children. However, Samson's demand also reveals his impulsive nature and foreshadows the personal and national conflicts that arise from his relationships with Philistine women. His desire for a Philistine wife is contrary to the Israelite law, which discouraged intermarriage with surrounding nations to prevent idolatry and cultural assimilation.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He is a Nazirite, dedicated to God from birth, and his life is marked by a series of conflicts with the Philistines.

2. Timnah
A Philistine town where Samson sees a woman he desires to marry. The Philistines were the oppressors of Israel during this period.

3. Philistine Woman
The woman from Timnah whom Samson desires to marry, despite the Philistines being enemies of Israel. This choice sets the stage for future conflicts.
Teaching Points
The Danger of Unequally Yoked Relationships
Samson's desire for a Philistine woman highlights the potential spiritual dangers of forming close relationships with those who do not share the same faith. Believers are encouraged to seek relationships that honor God and support their spiritual growth.

God's Sovereignty in Human Choices
Despite Samson's seemingly impulsive decision, God uses it to fulfill His purposes. This teaches us that God can work through our choices, even when they seem contrary to His commands.

The Importance of Parental Guidance
Samson's parents express concern over his choice, reflecting the biblical principle of honoring and seeking wisdom from one's parents. This underscores the value of godly counsel in decision-making.

Seeing Beyond the Surface
Samson's decision is based on what he sees, reminding us of the importance of looking beyond outward appearances and seeking God's wisdom in our choices.
Bible Study Questions
1. How does Samson's desire to marry a Philistine woman reflect the tension between personal desires and God's commands? How can we apply this to our own decision-making processes?

2. In what ways does God demonstrate His sovereignty through Samson's actions, and how can this encourage us when we make mistakes?

3. How can the principle of being "unequally yoked" apply to modern relationships, both romantic and otherwise? What steps can we take to ensure our relationships honor God?

4. What role do Samson's parents play in this account, and how can we seek and value godly counsel in our own lives?

5. How can we cultivate the ability to see beyond outward appearances and seek God's perspective in our choices and relationships?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns the Israelites against intermarrying with the surrounding nations to prevent turning away from God. Samson's desire to marry a Philistine woman can be seen as a direct challenge to this command.

Judges 13:5
This verse speaks of Samson's Nazirite vow and his purpose to begin delivering Israel from the Philistines. His actions in Judges 14:2 can be seen as part of the divine plan, albeit through unconventional means.

1 Samuel 16:7
This verse reminds us that God looks at the heart, not outward appearances. Samson's choice based on sight contrasts with God's perspective.
Human Desire Overruled for Divine EndsA.F. Muir Judges 14:1-4
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Daughters, Declareth, Philistine, Philistines, Timnah, Timnath, Wife
Dictionary of Bible Themes
Judges 14:2

     5710   marriage, customs

Judges 14:1-3

     5731   parents

Judges 14:1-4

     5654   betrothal

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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