Judges 15:10
"Why have you attacked us?" said the men of Judah. The Philistines replied, "We have come to arrest Samson and pay him back for what he has done to us."
“Why have you attacked us?” said the men of Judah.

Judah had accepted Philistine rule so completely that the arrival of the Philistine army produced fear rather than resistance. Although Samson was raised up by God to begin delivering Israel from the Philistines, his own countrymen did not yet recognize the deliverance God was working through him. Their response exposes Israel’s weakened spiritual condition: they preferred submission to their enemies over the danger of trusting God for freedom.

Psa 35:1-3 Of David. Contend with my opponents, O LORD;…
Gen 31:36 Then Jacob became incensed and challenged Laban.…
Jdg 11:12 Then Jephthah sent messengers to the king of the Ammonites…

The Philistines replied, “We have come to arrest Samson

The Philistines regarded Samson as a criminal because his God-given acts of judgment had damaged their crops and struck their people. Their purpose was not merely to punish one man but to preserve their control over Israel. Samson’s conflict with Philistia had become a visible challenge to a people who had long dominated the land God gave to Israel.

Jhn 18:12-13 Then the band of soldiers, with its commander…
Mat 26:47-50 While Jesus was still speaking, Judas, one of the Twelve,…
Act 21:33-34 The commander came up and arrested Paul,…

and pay him back for what he has done to us.”

The Philistines sought revenge for Samson’s attacks, continuing the violent cycle that marked the period of the judges. Yet Samson’s actions also served God’s purpose of confronting Philistine oppression. Judah’s willingness to surrender Samson in the following events shows how far Israel had drifted from the courage and covenant faithfulness required of God’s people.

Pro 24:29 I will do to him as he has done to me; I will repay the man…
Oba 1:15 For the Day of the LORD is near for all the nations.…
Rom 12:19 Do not avenge yourselves, beloved; leave room…

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, given by God, and his Nazirite vow. His actions often led to conflict with the Philistines.

2. Men of Judah
The tribe of Judah, one of the twelve tribes of Israel, who were living under Philistine oppression at the time. They were concerned about the repercussions of Samson's actions.

3. Philistines
A group of people who were enemies of Israel and often oppressed them. They sought to capture Samson because of his attacks against them.

4. Judah
A region in ancient Israel, representing the tribe of Judah, which was under Philistine control during this period.

5. Conflict
The ongoing struggle between the Israelites and the Philistines, exacerbated by Samson's personal vendetta against the Philistines.
Teaching Points
Understanding God's Sovereignty
Despite Samson's personal flaws and the Israelites' fear, God used these events to fulfill His purposes. We can trust that God is sovereign over our circumstances.

The Consequences of Fear
The men of Judah were more afraid of the Philistines than they were trusting in God's power. Fear can lead us to make decisions that compromise our faith.

The Cycle of Vengeance
Samson's actions and the Philistines' response illustrate the destructive cycle of vengeance. As Christians, we are called to break this cycle through forgiveness and trust in God's justice.

The Role of Leadership
Samson's leadership was marked by personal vendettas rather than seeking God's guidance. Effective leadership in the Christian life involves seeking God's will and leading others in faith.

God's Use of Imperfect People
Samson was far from perfect, yet God used him to deliver Israel. This reminds us that God can use us despite our imperfections.
Bible Study Questions
1. How does the fear of the men of Judah reflect our own fears when facing opposition, and how can we overcome this fear with faith?

2. In what ways does the cycle of vengeance seen in Samson's account manifest in our lives today, and how can we apply Romans 12:19 to break this cycle?

3. How does Samson's leadership compare to the leadership qualities described in 1 Timothy 3, and what can we learn from this comparison?

4. Reflect on a time when God used an imperfect situation or person in your life to accomplish His purposes. How does this encourage you in your walk with God?

5. How can we, as modern-day believers, ensure that our actions align with God's will rather than personal vendettas or desires?
Connections to Other Scriptures
Judges 14:19
This verse provides context for the Philistines' desire to capture Samson, as it describes one of his earlier acts of vengeance against them.

Judges 16:28-30
These verses show the culmination of Samson's conflict with the Philistines, where he calls upon God for strength one last time.

Exodus 23:22
This verse speaks to the principle of God fighting for His people when they obey Him, contrasting with the Israelites' fear of the Philistines.

Romans 12:19
This New Testament verse advises believers to leave vengeance to God, contrasting with Samson's personal vendetta.
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Requiting Evil for Good, and Good for EvilA.F. Muir Judges 15:8-16
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Bind, Fight, Judah, Order, Prisoner, Samson
Dictionary of Bible Themes
Judges 15:1-12

     5495   revenge, and retaliation

Judges 15:8-13

     4354   rock

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 15:10 NIV
Judges 15:10 NLT
Judges 15:10 ESV
Judges 15:10 NASB
Judges 15:10 KJV

Judges 15:10 Commentaries

Bible Hub
Judges 15:9
Top of Page
Top of Page