Judges 20:34
Then 10,000 select men from all Israel made a frontal assault against Gibeah, and the battle was fierce. But the Benjamites did not realize that disaster was upon them.
Then 10,000 select men from all Israel made a frontal assault against Gibeah
This phrase highlights the strategic military action taken by the Israelites. The selection of 10,000 men indicates a deliberate and organized approach, emphasizing the seriousness of the conflict. The term "select men" suggests these were elite warriors, chosen for their skill and bravery. The frontal assault signifies a direct and aggressive tactic, reflecting the intensity of the civil war within Israel. Gibeah, a city in the territory of Benjamin, was the focal point of this conflict due to the grievous sin committed there, as recounted in Judges 19. This event underscores the theme of justice and retribution in the narrative.

and the battle was fierce
The intensity of the battle is underscored by the word "fierce," indicating a brutal and hard-fought engagement. This reflects the deep divisions and the high stakes involved in this internal conflict among the tribes of Israel. The ferocity of the battle can be seen as a consequence of the moral and social decay depicted in the preceding chapters, where the lack of centralized leadership ("In those days Israel had no king") led to chaos and violence. The fierce nature of the battle also serves as a reminder of the destructive potential of sin and disobedience to God's covenant.

But the Benjamites did not realize that disaster was upon them
This phrase highlights the element of surprise and the impending doom for the tribe of Benjamin. The Benjamites' lack of awareness of their impending disaster can be seen as a metaphor for spiritual blindness and the consequences of sin. Their confidence, perhaps stemming from previous victories or a sense of invincibility, blinds them to the reality of their situation. This serves as a cautionary tale about the dangers of pride and the failure to heed warnings. The disaster that befalls them is a direct result of their actions and the moral corruption that had taken root in Gibeah. This moment foreshadows the eventual downfall and near destruction of the tribe, illustrating the biblical principle that sin leads to judgment.

Persons / Places / Events
1. 10,000 Choice Men from Israel
These were elite warriors selected from the tribes of Israel to execute judgment against the tribe of Benjamin for their grievous sin.

2. Gibeah
A city in the territory of Benjamin, where the heinous crime against the Levite's concubine took place, leading to the conflict.

3. The Battle
A fierce confrontation between the Israelites and the Benjamites, highlighting the severity of internal conflict within the nation of Israel.

4. The Benjamites
The tribe of Benjamin, who were defending Gibeah and were unaware of the impending disaster due to their sin and pride.

5. Disaster
The impending defeat and judgment upon the Benjamites, which they did not foresee due to their overconfidence and moral blindness.
Teaching Points
The Consequences of Sin
Sin, especially when unrepented, leads to severe consequences. The Benjamites' refusal to address the sin in Gibeah resulted in disaster.

The Danger of Pride
Pride can blind us to impending danger. The Benjamites' overconfidence led them to underestimate the threat posed by the Israelites.

The Importance of Justice
God values justice, and there are times when His people are called to act against evil. However, it must be done with discernment and humility.

Unity Among God's People
Internal conflict among believers can be devastating. The tribes of Israel fighting each other serves as a warning against division within the body of Christ.

Awareness of Spiritual Blindness
Like the Benjamites, we can be unaware of our spiritual state. Regular self-examination and repentance are crucial.
Bible Study Questions
1. What led to the conflict between the Israelites and the Benjamites, and how can we apply this understanding to conflicts within the church today?

2. How does the pride of the Benjamites serve as a warning for us in our personal and spiritual lives?

3. In what ways can we ensure that we are not spiritually blind to the consequences of our actions, as the Benjamites were?

4. How can we balance the call to justice with the New Testament teaching of leaving vengeance to God?

5. What steps can we take to promote unity and prevent division within our communities of faith, drawing lessons from the conflict in Judges 20?
Connections to Other Scriptures
Deuteronomy 32:35
This verse speaks of God's vengeance and recompense, which connects to the judgment upon the Benjamites for their sin.

Proverbs 16:18
This verse about pride leading to destruction is relevant to the Benjamites' overconfidence and subsequent downfall.

Romans 12:19
This New Testament verse about leaving vengeance to God can be contrasted with the Israelites taking justice into their own hands.
They Knew not that Evil was Near ThemA.F. Muir Judges 20:34
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Attack, Battle, Benjamin, Benjaminites, Benjamites, Best, Choice, Chosen, Close, Conscious, Didn't, Disaster, Evil, Fierce, Fighting, Finest, Front, Frontal, Gibeah, Gib'e-ah, Grievous, Heavy, Israel's, Picked, Realize, Severe, Sore, Striking, Ten, Thousand, Violent
Dictionary of Bible Themes
Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Judges 20:33-36

     8847   vulgarity

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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