Judges 21:15
The people grieved for Benjamin, because the LORD had made a void in the tribes of Israel.
The people grieved for Benjamin,

Israel mourned because one of the twelve tribes stood on the brink of disappearance after the civil war against Gibeah. Although Benjamin had defended grievous evil, the other tribes recognized that Benjamin was still their brother and part of the covenant people. Only six hundred Benjaminite men had survived at the rock of Rimmon (Judges 20:47). Their grief revealed the terrible cost of sin, rash vows, and warfare among God’s people. As one member of the body suffers, the whole body is affected (1 Corinthians 12:26).

Gen 44:29-31 Now if you also take this one from me…
Gen 43:14 May God Almighty grant you mercy before the man, …
Gen 42:36 Jacob said to them, “You have deprived me of my sons.…

because the LORD had made a void in the tribes of Israel.

The near loss of Benjamin was not outside God’s rule, though Israel’s own sin and violent judgments had brought the disaster. God’s discipline exposed the corruption that had spread through the nation during the days when “everyone did what was right in his own eyes” (Judges 21:25). The empty place among the tribes threatened the fullness of Israel’s inheritance and covenant identity. Israel’s subsequent efforts to provide wives for the surviving Benjaminites showed their desire to preserve what had nearly been lost. God’s redemptive work consistently moves toward restoration, ultimately fulfilled in Christ, who reconciles those separated by sin and gathers His people into one body (2 Corinthians 5:18–19).

1Ch 13:11 Then David became angry because the LORD had burst forth…
2Sa 6:8 Then David became angry because the LORD had burst forth…
1Ch 15:13 It was because you Levites were not with us…

Persons / Places / Events
1. The Israelites
The collective tribes of Israel who had gathered to address the issue of the tribe of Benjamin after the civil war.

2. The Tribe of Benjamin
One of the twelve tribes of Israel, nearly annihilated due to the conflict arising from the incident at Gibeah.

3. The LORD (Yahweh)
The covenant God of Israel, who is acknowledged as having allowed the void or gap in the tribes.

4. Mizpah
The place where the Israelites had gathered to discuss the fate of Benjamin and seek a solution.

5. The Civil War
The conflict between the tribe of Benjamin and the other Israelite tribes, resulting in significant loss and the near extinction of Benjamin.
Teaching Points
Grief and Compassion
The Israelites' grief for Benjamin highlights the importance of compassion and empathy, even towards those who have erred. We are called to mourn with those who mourn and seek restoration.

Divine Sovereignty
The acknowledgment that "the LORD had made a void" reminds us of God's sovereignty. Even in judgment, God has a purpose and plan for restoration.

Community Responsibility
The Israelites' collective response to the crisis shows the importance of community responsibility. We are accountable for one another's well-being and must work towards healing and unity.

Repentance and Restoration
The situation with Benjamin underscores the need for repentance and the hope of restoration. God desires to restore what is broken when we turn back to Him.

Hope in Desolation
Despite the void, there is hope. God's plans are redemptive, and He can bring life and purpose out of desolation.
Bible Study Questions
1. How does the grief of the Israelites for Benjamin reflect the heart of God towards those who have fallen?

2. In what ways can we see God's sovereignty at work in difficult situations in our own lives?

3. How can we, as a community of believers, take responsibility for restoring those who have been marginalized or hurt?

4. What steps can we take to ensure that our actions align with God's desire for repentance and restoration?

5. How can the account of Benjamin encourage us to find hope and purpose in times of personal or communal desolation?
Connections to Other Scriptures
Genesis 49
Jacob's blessings and prophecies over his sons, including Benjamin, provide context for the tribe's characteristics and future.

1 Samuel 9
The rise of Saul, a Benjamite, as the first king of Israel, showing God's continued purpose for the tribe.

Romans 11
Paul's discussion on the remnant of Israel, illustrating God's faithfulness to His people despite their failures.

Psalm 34
The LORD's nearness to the brokenhearted, offering comfort in times of grief and loss.

Hosea 6
A call to return to the LORD, emphasizing repentance and restoration.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Benjamin, Breach, Compassion, Gap, Grieved, Loose, Moved, Pity, Repented, Sorry, Tribes, Wrath
Dictionary of Bible Themes
Judges 21:13

     4354   rock

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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