Judges 21:23
The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them.
The Benjamites did as instructed

Benjamin followed the counsel of Israel’s elders, preserving the tribe from extinction after the devastating civil war. The outcome fulfilled Israel’s desire that no tribe be blotted out, yet the means employed reveal the moral confusion of a nation acting without faithful submission to God’s law.

Jos 1:16-17 So they answered Joshua, “Everything you have commanded us…
Exo 12:28 And the Israelites went and did just what the LORD commanded…
1Sa 15:22 But Samuel declared: “Does the LORD delight in…

and carried away the number of women they needed from the dancers they caught.

During the yearly feast at Shiloh, the Benjamites seized women who came out to dance. Israel’s earlier oath had forbidden the other tribes from giving their daughters to Benjamin, and the elders devised this plan to evade the oath while supplying wives for the surviving men. The event shows the grievous consequences of rash vows, civil conflict, and human attempts to solve one sin through further wrongdoing.

Deu 21:10-13 When you go to war against your enemies and the LORD…
1Sa 18:6-7 As the troops were returning home after David had killed…
Exo 15:20-21 Then Miriam the prophetess, Aaron’s sister,…

They went back to their own inheritance,

The Benjamites returned to the territory allotted to their tribe by the Lord. Their inheritance had been nearly emptied through judgment, but God preserved Benjamin according to His covenant purposes. From this tribe would later come Saul, Israel’s first king, and Paul, the apostle who proclaimed Christ among the nations.

Jos 24:28 Then Joshua sent the people away, each to his own…
Jos 22:4 And now that the LORD your God has given your brothers rest…
Num 32:18 We will not return to our homes until every Israelite…

rebuilt their cities,

The survivors restored the towns ruined or abandoned during the war. Rebuilding demonstrated that Benjamin was again established within Israel rather than remaining a scattered remnant.

Amo 9:14 I will restore My people Israel from captivity;…
Jer 30:18 This is what the LORD says: “I will restore the fortunes……
Isa 61:4 They will rebuild the ancient ruins; they will restore…

and settled in them.

The tribe resumed life in its God-given land, with homes, families, and communities restored. Benjamin’s preservation closes the book with evidence of God’s mercy, while the disorder surrounding its restoration underscores Israel’s need for a righteous King who would lead the people in the ways of the Lord.

Jer 29:5 Build houses and settle down. Plant gardens…
Isa 65:21-22 They will build houses and dwell in them;…
Ezk 36:10-11 I will multiply the people upon you—the house of Israel…

Persons / Places / Events
1. Benjamites
The tribe of Benjamin, one of the twelve tribes of Israel, which faced near extinction due to a civil war with the other Israelite tribes.

2. Young Women
Refers to the daughters of Shiloh, who were taken by the Benjamites to become their wives during a festival.

3. Shiloh
A significant religious and cultural center in ancient Israel, where the tabernacle was located before the temple was built in Jerusalem.

4. Civil War
The conflict between the tribe of Benjamin and the other Israelite tribes, which led to the near annihilation of the Benjamites.

5. Inheritance
The land and cities that the Benjamites returned to and rebuilt after acquiring wives from Shiloh.
Teaching Points
The Consequences of Sin
The events in Judges 21:23 are a direct result of the moral and spiritual decline in Israel, reminding us of the destructive nature of sin and disobedience to God.

God's Mercy and Restoration
Despite the Benjamites' dire situation, God allowed for their restoration, illustrating His mercy and the possibility of redemption even after severe judgment.

The Importance of Godly Leadership
The absence of strong, godly leadership in Israel during this time led to chaos and moral decay, underscoring the need for leaders who follow God's ways.

The Sanctity of Marriage
The method by which the Benjamites acquired wives raises questions about the sanctity and consent in marriage, prompting us to value and uphold biblical principles in our relationships.

Community and Rebuilding
The Benjamites' return to their inheritance and rebuilding of their cities highlights the importance of community and restoration after conflict and loss.
Bible Study Questions
1. How does the account of the Benjamites in Judges 21:23 reflect the broader theme of Israel's cycle of sin and redemption throughout the book of Judges?

2. In what ways does the absence of centralized leadership contribute to the events in Judges 21:23, and how can this inform our understanding of leadership in the church today?

3. How can the account of the Benjamites and the daughters of Shiloh challenge us to consider the importance of consent and mutual respect in relationships?

4. What lessons can we learn from the Benjamites' rebuilding of their cities about the process of restoration and healing in our own lives and communities?

5. How does the mercy shown to the Benjamites in their restoration encourage us to seek God's forgiveness and redemption in our personal lives?
Connections to Other Scriptures
Genesis 34
The account of Dinah and the Shechemites provides a parallel of forced marriage and the resulting conflict, highlighting the complexities of inter-tribal relationships in Israel's history.

Deuteronomy 12
Discusses the centralization of worship in Israel, which is relevant to understanding the significance of Shiloh as a religious center.

Ruth 4
The redemption of Naomi's family line through Boaz and Ruth contrasts with the Benjamites' method of securing wives, emphasizing lawful and loving relationships.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Benjamin, Benjaminites, Build, Building, Built, Carried, Caught, Cities, Dance, Danced, Dancers, Dancing, Dwell, Dwelt, Force, Girls, Got, Heritage, Inheritance, Rebuilt, Repaired, Returned, Settled, Sons, Taking, Themselves, Towns, Turn, Violently, Wife, Wives, Women
Dictionary of Bible Themes
Judges 21:16-23

     5365   kidnapping

Judges 21:21-23

     5287   dance

Judges 21:21-25

     5695   girls

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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