Judges 21:22
When their fathers or brothers come to us to complain, we will tell them, 'Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.'"
When their fathers or brothers come to us to complain,

The fathers and brothers of the young women of Shiloh would naturally grieve and protest the loss of their daughters and sisters. In Israel’s patriarchal household structure, these male relatives bore responsibility for arranging and protecting the marriages of the women in their families.

Num 36:1-12 Now the family heads of the clan of Gilead…
Gen 34:13-17 But because Shechem had defiled their sister Dinah,…
Deu 25:5-10 When brothers dwell together and one of them dies…

we will tell them, ‘Do us a favor by helping them,

Israel’s elders planned to appeal for mercy toward Benjamin rather than defend the seizure of the women as righteous. The tribe had been nearly destroyed in judgment for its sin, yet the other tribes recognized that Benjamin must not disappear from among the sons of Jacob.

2Sa 9:1-3 Then David asked, “Is there anyone left from the house…
1Sa 20:14-17 And as long as I live, treat me with the LORD’s……
Rut 1:8-9 Then Naomi said to her two daughters-in-law,…

since we did not get wives for each of them in the war.

Four hundred women from Jabesh-gilead had been given to Benjamin after that city was judged for refusing to join Israel’s assembly, but two hundred Benjamite survivors still lacked wives. The earlier war had brought devastating consequences far beyond the original crime at Gibeah.

Deu 21:10-14 When you go to war against your enemies and the LORD…
Num 31:18 but spare for yourselves every girl…
Deu 20:13-14 When the LORD your God has delivered it into your hand…

Since you did not actually give them your daughters,

The elders sought a way to preserve the oath not to give daughters to Benjamin while allowing the women taken during the festival at Shiloh to become wives. Their reasoning rested on the fact that the families had not voluntarily bestowed their daughters in marriage.

Exo 22:16-17 If a man seduces a virgin who is not pledged in marriage…
Deu 7:3-4 Do not intermarry with them. Do not give your daughters…
Gen 34:14 “We cannot do such a thing,” they said. “To give…”…

you have no guilt.’”

The proposed solution exposed Israel’s spiritual confusion in the days when everyone did what was right in his own eyes. The tribes desired to preserve Benjamin, but their rash oath and desperate remedy showed the damage caused when zeal for judgment is not governed by faithful obedience to the Lord.

Jos 2:19 If anyone goes out the door of your house into the street,…
Num 32:22 then when the land is subdued before the LORD,…
2Sa 3:28 Afterward, David heard about this and said,…

Persons / Places / Events
1. The Israelites
The collective tribes of Israel, who are dealing with the aftermath of a civil war against the tribe of Benjamin.

2. The Benjamites
The tribe of Benjamin, nearly wiped out due to the conflict with the other Israelite tribes.

3. The Fathers and Brothers
The family members of the women taken as wives for the Benjamites, who might object to the arrangement.

4. Shiloh
The place where the Israelites gathered to seek the Lord's guidance and where the annual festival took place.

5. The Oath
The vow made by the Israelites not to give their daughters in marriage to the Benjamites, which complicates the resolution of the conflict.
Teaching Points
The Complexity of Human Solutions
Human solutions to problems can be complex and imperfect, as seen in the Israelites' attempt to resolve the issue with the Benjamites while adhering to their oath.

The Importance of Community Restoration
The Israelites' actions highlight the importance of restoring and maintaining community, even after severe conflict.

Balancing Justice and Mercy
The account illustrates the tension between justice (upholding the oath) and mercy (ensuring the survival of the Benjamites).

The Role of Leadership in Conflict Resolution
Effective leadership is crucial in navigating complex moral and ethical dilemmas, as demonstrated by the leaders of Israel.

The Consequences of Rash Vows
The account serves as a cautionary tale about making rash vows and the potential consequences that follow.
Bible Study Questions
1. How does the resolution in Judges 21:22 reflect the Israelites' commitment to both justice and mercy?

2. In what ways does the account of the Benjamites challenge us to think about the importance of community restoration today?

3. How can we apply the lessons from the Israelites' leadership in resolving conflicts within our own communities or churches?

4. What are some modern-day examples of balancing justice and mercy, and how can we apply biblical principles to these situations?

5. How does the account in Judges 21:22 inform our understanding of the importance and consequences of making vows or promises?
Connections to Other Scriptures
Judges 20
Provides context for the civil war between the Israelites and the Benjamites, explaining the events leading up to the near extinction of the tribe of Benjamin.

Deuteronomy 23:21-23
Discusses the importance of keeping vows made before God, highlighting the tension between the Israelites' oath and their need to preserve the tribe of Benjamin.

Romans 12:18
Encourages living at peace with everyone, which relates to the Israelites' efforts to reconcile and restore the tribe of Benjamin.

Matthew 5:37
Jesus' teaching on letting your 'Yes' be 'Yes,' and your 'No,' 'No,' which underscores the importance of integrity in making and keeping promises.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Act, Battle, Benjamin, Brethren, Broken, Brothers, Complain, Daughters, Didn't, During, Fathers, Favorable, Favour, Grace, Graciously, Grant, Guilty, Helping, Innocent, Kindness, Oath, Otherwise, Ourselves, Plead, Reserved, Responsible, Sakes, Strive, Trouble, Voluntarily, War, Wife, Wives, Yourselves
Dictionary of Bible Themes
Judges 21:16-23

     5365   kidnapping

Judges 21:20-22

     8279   innocence, examples

Judges 21:21-23

     5287   dance

Judges 21:21-25

     5695   girls

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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