Judges 8:1
Then the men of Ephraim said to Gideon, "Why have you done this to us? Why did you fail to call us when you went to fight against Midian?" And they contended with him violently.
Then the men of Ephraim
The tribe of Ephraim was one of the most prominent tribes of Israel, often noted for its strength and influence. Historically, Ephraim was known for its strategic location and fertile land, which contributed to its prominence. The tribe's reaction here reflects a recurring theme in the Book of Judges, where inter-tribal tensions and rivalries surface. The Ephraimites' pride and desire for recognition are evident, as they felt slighted by not being included in the initial call to battle.

said to him
The "him" in this context refers to Gideon, the judge and military leader chosen by God to deliver Israel from the oppression of the Midianites. This phrase indicates a direct confrontation, highlighting the boldness of the Ephraimites in addressing Gideon. It underscores the importance of communication and the potential for conflict when expectations are not met.

Why have you done this to us
This question reveals a sense of betrayal and offense. The Ephraimites felt excluded from the glory and spoils of victory. In the Hebrew context, questions like this often carry an accusatory tone, suggesting that Gideon's actions were perceived as a personal affront to the tribe's honor and status.

not calling us
The phrase emphasizes the perceived slight of not being included in the initial call to arms. In ancient Israel, tribal unity was crucial for survival and success in battle. The lack of a call to Ephraim suggests a breakdown in communication and cooperation, which could have had significant implications for the unity of the nation.

when you went to fight against Midian
The Midianites were a nomadic people who had oppressed Israel for seven years, as described earlier in Judges. Gideon's campaign against them was a pivotal moment in Israel's history, representing God's deliverance. The Ephraimites' desire to participate in this significant event underscores their wish to be part of God's redemptive work and to share in the victory.

And they contended with him violently
The word "contended" suggests a strong, possibly heated, dispute. The Hebrew root can imply a legal or formal argument, but here it likely indicates a more emotional and aggressive confrontation. The addition of "violently" highlights the intensity of their dissatisfaction and the potential for discord within the nation. This moment serves as a reminder of the human tendency towards pride and the need for humility and unity in fulfilling God's purposes.

Persons / Places / Events
1. Gideon
A judge of Israel chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and obedience, yet also for his human weaknesses.

2. Men of Ephraim
Members of the tribe of Ephraim, one of the prominent tribes of Israel. They felt slighted for not being called initially to fight against the Midianites.

3. Midian
A nomadic people who oppressed Israel for seven years. Their defeat by Gideon marked a significant victory for the Israelites.

4. Ephraim
A significant tribe in Israel, often involved in disputes due to their pride and desire for recognition.

5. Contention
The conflict or dispute that arose between Gideon and the men of Ephraim, highlighting issues of pride and recognition.
Teaching Points
The Danger of Pride
Pride can lead to unnecessary conflict and division, as seen in the reaction of the Ephraimites. Believers are called to humility and unity.

The Importance of Communication
Gideon's situation underscores the need for clear communication and inclusion to prevent misunderstandings and disputes.

Handling Conflict with Wisdom
Gideon's response to the Ephraimites (in subsequent verses) shows the importance of addressing conflict with wisdom and diplomacy.

Recognizing God's Sovereignty
The victory over Midian was God's doing, and recognition should be given to Him rather than seeking personal glory.

Valuing Each Member's Contribution
Every tribe and individual has a role in God's plan. Recognizing and valuing each contribution fosters unity and cooperation.
Bible Study Questions
1. How does the reaction of the Ephraimites reflect the human tendency towards pride and the desire for recognition? How can we guard against this in our own lives?

2. In what ways can clear communication prevent conflicts within a community or church setting? Can you think of a situation where better communication could have changed the outcome?

3. How does Gideon's handling of the conflict with the Ephraimites (in the following verses) provide a model for resolving disputes? What can we learn from his approach?

4. Reflect on a time when you sought recognition for your efforts. How can Philippians 2:3-4 guide you in seeking humility and valuing others?

5. How can we ensure that we give God the glory for victories in our lives, rather than seeking personal acclaim? What practices can help us maintain this focus?
Connections to Other Scriptures
Judges 12:1-6
This passage describes a similar situation where the Ephraimites confront Jephthah for not including them in battle, leading to a tragic conflict. It highlights a recurring theme of pride and internal strife within Israel.

Proverbs 13:10
This verse speaks to the role of pride in causing contention, which is evident in the Ephraimites' reaction to Gideon.

Philippians 2:3-4
These verses encourage believers to act with humility and consider others above themselves, contrasting the prideful attitude of the Ephraimites.
Gideon and the Men of EphraimW. Miller, M. A.Judges 8:1-3
The Conduct of the EphraimitesR. Rogers.Judges 8:1-3
The Gleaning of the Grapes of EphraimD. J. Burrell, D. D.Judges 8:1-3
The Gleaning of the Grapes of Ephraim is Better than the Vintage of Abi-EzerJ. R. Macduff, D. D.Judges 8:1-3
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Angry, Calledst, Calling, Chid, Chide, Contended, Criticized, Didn't, Ephraim, E'phraim, Fight, Gideon, Hast, Midian, Mid'ian, Midianites, Rebuked, Served, Severely, Sharp, Sharply, Strive, Thus, Treated, Upbraided, Vigorously, Violently, War, Wentest
Dictionary of Bible Themes
Judges 8:1-3

     5549   speech, positive
     5627   word
     5929   resentment, against people
     8765   grudge
     8787   opposition, to God

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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