Lamentations 2:1
How the Lord has covered the Daughter of Zion with the cloud of His anger! He has cast the glory of Israel from heaven to earth. He has abandoned His footstool in the day of His anger.
How the Lord
The opening phrase sets a tone of lament and astonishment. The Hebrew word for "Lord" here is "Adonai," emphasizing God's sovereign authority and control over the events described. This reflects the deep reverence and acknowledgment of God's ultimate power, even in judgment. The use of "How" (Hebrew: "Eykhah") is a traditional opening for a lament, expressing deep sorrow and bewilderment at the situation.

has covered
The Hebrew word "kasah" means to cover or conceal. This imagery suggests a deliberate act of God to obscure or hide something, in this case, the Daughter of Zion. It implies a withdrawal of divine favor and protection, symbolizing God's judgment and the resulting vulnerability of Jerusalem.

the Daughter of Zion
This phrase is a poetic personification of Jerusalem, the city central to Jewish identity and worship. "Zion" refers to the hill upon which the city of David was built, and by extension, it represents the entire city. The term "Daughter" conveys a sense of endearment and relationship, highlighting the tragedy of the city's downfall as a personal loss to God.

with a cloud
In biblical literature, clouds often symbolize God's presence, as seen in the Exodus narrative where God led the Israelites by a pillar of cloud. However, here the cloud is associated with God's anger, suggesting obscurity and judgment rather than guidance and protection. It indicates a divine presence that is now one of wrath rather than blessing.

in His anger
The Hebrew word "aph" denotes anger or wrath, often used to describe God's righteous indignation against sin. This phrase underscores the reason for the judgment: it is a response to the people's disobedience and covenant unfaithfulness. It serves as a sobering reminder of God's holiness and the seriousness of sin.

He has hurled down
The verb "yarah" means to throw or cast down with force. This action conveys the intensity and decisiveness of God's judgment. It reflects the sudden and dramatic fall of Israel's glory, emphasizing the severity of the consequences of their rebellion against God.

the splendor of Israel
"Splendor" (Hebrew: "tiferet") refers to the glory and beauty of Israel, which includes its temple, culture, and divine favor. The loss of this splendor signifies not just a physical destruction but a spiritual and cultural devastation, highlighting the depth of the nation's fall from grace.

from heaven to earth
This phrase illustrates the magnitude of Israel's downfall, from a position of divine favor and blessing ("heaven") to one of disgrace and humiliation ("earth"). It underscores the complete reversal of fortune and the profound impact of God's judgment on the nation.

He has not remembered
The Hebrew word "zakar" means to remember or recall. In this context, it suggests that God has chosen not to act on behalf of His people as He had in the past. This is not a lapse in memory but a deliberate decision to withhold mercy due to their persistent sin.

His footstool
The term "footstool" is often used in Scripture to refer to the temple in Jerusalem, symbolizing God's presence and reign on earth. The neglect of His footstool indicates a withdrawal of God's presence and favor, a devastating reality for a people whose identity was centered around their relationship with God.

in the day of His anger
This phrase emphasizes the timing and context of the events described. The "day of His anger" is a period of divine judgment, a theme prevalent in prophetic literature. It serves as a warning of the consequences of sin and a call to repentance, reminding believers of the importance of living in obedience to God.

Persons / Places / Events
1. The Lord
The sovereign God who is expressing His righteous anger against His people due to their disobedience and sin.

2. Daughter of Zion
A poetic term referring to the city of Jerusalem and its inhabitants, symbolizing the people of Israel.

3. Israel
The nation chosen by God, which has fallen into sin and is experiencing the consequences of divine judgment.

4. Cloud of His Anger
A metaphor for God's wrath and judgment, indicating a temporary but severe obscuring of His favor.

5. Footstool
Symbolically refers to the temple in Jerusalem, representing God's presence and favor, which is now disregarded in His anger.
Teaching Points
Understanding Divine Anger
God's anger is not capricious but a response to persistent sin and rebellion. It serves as a call to repentance and a reminder of His holiness.

The Consequences of Sin
The fall of Jerusalem illustrates the severe consequences of turning away from God. It is a warning to remain faithful and obedient.

Hope Beyond Judgment
While God's anger is real, His ultimate desire is restoration and redemption. Believers can find hope in His promises of renewal.

The Importance of God's Presence
The reference to the footstool underscores the significance of God's presence. We must prioritize our relationship with Him and not take His presence for granted.

Reflecting on Our Spiritual State
Just as Israel faced judgment, we must examine our lives for areas of disobedience and seek God's forgiveness and guidance.
Bible Study Questions
1. How does understanding the context of God's anger in Lamentations 2:1 help us comprehend His character and expectations for His people?

2. In what ways can the imagery of a "cloud of His anger" serve as a warning for us today in our personal and communal spiritual lives?

3. How can we reconcile the themes of judgment and hope found in Lamentations with the broader account of redemption in the Bible?

4. What practical steps can we take to ensure that we do not neglect the "footstool" of God's presence in our daily lives?

5. How do other scriptures, such as those in Isaiah and Hebrews, enhance our understanding of the consequences of sin and the hope of restoration?
Connections to Other Scriptures
Isaiah 60:1-2
Contrasts the darkness covering the earth with the future glory of Zion, highlighting the hope beyond judgment.

Psalm 99:5
Speaks of worshiping at God's footstool, emphasizing the holiness and reverence due to God, which Israel neglected.

Jeremiah 4:28
Describes the mourning of the earth due to God's fierce anger, paralleling the imagery of divine judgment.

Ezekiel 24:21
Foretells the desecration of the temple, aligning with the idea of God not remembering His footstool.

Hebrews 10:31
Warns of the fearful expectation of judgment, reminding believers of the seriousness of falling into God's hands.
The Anger of the LordJ.R. Thomson Lamentations 2:1
The Manifestation of Jehovah's Wrath with IsraelD. Young Lamentations 2:1
ChastisementsJ. Udall.Lamentations 2:1-9
Spoiled HabitationsJ. Udall.Lamentations 2:1-9
Strength DespoiledJ. Udall.Lamentations 2:1-9
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Anger, Beauty, Cast, Cloud, Covered, Daughter, Footstool, Glory, Hasn't, Heaven, Heavens, Hurled, Kept, Memory, Remembered, Resting-place, Splendor, Wrath, Zion
Dictionary of Bible Themes
Lamentations 2:1

     6109   alienation
     7271   Zion, as symbol
     9125   footstool

Lamentations 2:1-9

     1025   God, anger of
     8722   doubt, nature of

Library
Watch-Night Service
"Ye virgin souls, arise! With all the dead awake; Unto salvation wise; Oil in your vessels take: Upstarting at the MIDNIGHT CRY, Behold Your heavenly bridegroom nigh." Two brethren then offered prayer for the Church and the World, that the new year might be clothed with glory by the spread of the knowledge of Jesus.--Then followed the EXPOSITION Psalm 90:1-22 "Lord, thou hast been our dwelling place in all generations. Yea Jehovah, WE, they children, can say that thou hast been our home, our safe
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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