Leviticus 11:1
The LORD spoke again to Moses and Aaron, telling them,
The LORD
This phrase refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). In Hebrew, it is represented by the Tetragrammaton YHWH, emphasizing God's eternal, self-existent nature. The use of "The LORD" here underscores the divine authority and holiness of the instructions that follow. It reminds the reader of God's sovereignty and His role as the ultimate lawgiver for Israel.

spoke
The Hebrew word used here is "dabar," which means to speak, declare, or command. This verb indicates a direct communication from God, highlighting the importance and divine origin of the message. It is not merely a suggestion but a command that carries the weight of divine authority. This emphasizes the seriousness with which the Israelites were to receive and obey the instructions.

again
This word suggests continuity and consistency in God's communication with His people. It implies that God had previously spoken to Moses and Aaron, reinforcing the ongoing relationship and dialogue between God and His chosen leaders. This continuity is crucial for understanding the unfolding narrative of God's covenant relationship with Israel.

to Moses and Aaron
Moses and Aaron are central figures in the Exodus narrative and the establishment of Israel's religious and legal systems. Moses, as the leader and prophet, and Aaron, as the high priest, represent both the civil and religious leadership of Israel. Their joint mention here signifies the importance of the message for both the governance and spiritual life of the nation. It also highlights the collaborative leadership model that God established for His people.

saying to them
This phrase introduces the specific instructions that follow. The Hebrew word "amar" is used, which means to say or declare. It sets the stage for the detailed laws regarding clean and unclean animals, which are about to be outlined. This phrase serves as a transition from the divine communication to the practical application of God's laws, emphasizing the need for obedience and adherence to God's commands.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the central figure in the book of Leviticus, providing laws and instructions to His people.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to mediate His laws to them.

3. Aaron
The brother of Moses and the first high priest of Israel, who plays a significant role in the priestly functions and rituals described in Leviticus.

4. Israelites
The chosen people of God, who are receiving these laws as part of their covenant relationship with Him.

5. Mount Sinai
Although not mentioned in this specific verse, it is the location where God delivered the law to Moses and the Israelites.
Teaching Points
Divine Communication
God speaks directly to His chosen leaders, emphasizing the importance of divine revelation and guidance in the life of believers.

Role of Leadership
Moses and Aaron are examples of spiritual leadership, tasked with receiving and communicating God's laws to the people. This underscores the responsibility of leaders to faithfully convey God's word.

Holiness and Separation
The dietary laws that follow in Leviticus 11 are part of God's call for His people to be holy and distinct from other nations. This principle of holiness is still relevant for Christians today.

Obedience to God's Commands
The instructions given to Moses and Aaron highlight the importance of obedience to God's commands as an expression of faith and devotion.

Continuity and Fulfillment
While the specific dietary laws are not binding on Christians today, they point to the broader principle of living a life set apart for God, fulfilled in Christ.
Bible Study Questions
1. How does the communication between God, Moses, and Aaron in Leviticus 11:1 reflect the importance of divine guidance in our lives today?

2. In what ways can we apply the principle of holiness and separation found in Leviticus 11 to our modern Christian walk?

3. How do the dietary laws in Leviticus 11 connect to the broader theme of obedience in the Bible, and how can we practice obedience in our daily lives?

4. What role do spiritual leaders play in conveying God's word, and how can we support and pray for our leaders today?

5. How does the New Testament reinterpret the dietary laws of Leviticus 11, and what does this teach us about the continuity and fulfillment of God's law through Jesus Christ?
Connections to Other Scriptures
Exodus 12
The Passover instructions, which also involve specific dietary laws and regulations, showing the continuity of God's instructions to His people.

Acts 10
Peter's vision of the clean and unclean animals, which signifies a shift in the understanding of dietary laws in the New Testament.

Hebrews 9
Discusses the old covenant and the new covenant, highlighting the fulfillment of the law through Christ.
Clean and UncleanJ.A. Macdonald Leviticus 11:1-8
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Aaron, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 11:1-2

     7422   ritual

Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     4478   meat
     5773   abstinence, discipline
     7340   clean and unclean
     7525   exclusiveness

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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