Leviticus 14:22
and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
two turtledoves or two young pigeons
In the ancient Hebrew context, the offering of "two turtledoves or two young pigeons" reflects God's provision for those who were economically disadvantaged. The Hebrew word for turtledove, "tor," and for pigeon, "yonah," are both birds that were readily available and affordable, symbolizing God's accessibility to all people, regardless of their financial status. This provision underscores the inclusivity of God's covenant, ensuring that even the poorest could participate in the sacrificial system and maintain their relationship with God. Historically, these birds were common in the region, making them a practical choice for offerings.

such as he can afford
This phrase highlights the compassionate nature of God's law, recognizing the varying economic capabilities of His people. The Hebrew root "nasa" implies lifting or bearing, suggesting that the offerings were to be within the means of the individual, lifting the burden of sacrifice to a level that was bearable. This reflects a God who is not only just but also merciful, understanding the human condition and providing a way for everyone to approach Him. It is a reminder that God values the heart's intent over the material value of the offering.

one as a sin offering
The "sin offering," or "chatat" in Hebrew, was a crucial part of the sacrificial system, symbolizing atonement and purification from sin. This offering was a tangible expression of repentance and a plea for forgiveness, pointing forward to the ultimate sacrifice of Jesus Christ, who would fulfill the law and provide complete atonement for sin. The sin offering emphasizes the seriousness of sin and the need for cleansing, reminding believers of the holiness of God and the grace available through repentance.

and the other as a burnt offering
The "burnt offering," or "olah" in Hebrew, signifies complete surrender and dedication to God. Unlike the sin offering, which was primarily for atonement, the burnt offering was wholly consumed on the altar, symbolizing the worshiper's total commitment and devotion to God. This offering foreshadows the complete and perfect sacrifice of Christ, who offered Himself entirely for humanity's redemption. It serves as an inspiration for believers to live lives fully dedicated to God, reflecting His holiness and love in every aspect of their lives.

Persons / Places / Events
1. The Priest
The priest plays a crucial role in the purification process, acting as a mediator between the individual and God.

2. The Cleansed Person
This refers to the individual who has been healed from a skin disease and is undergoing the purification process.

3. The Tabernacle
The central place of worship where sacrifices and offerings are made.

4. Turtledoves and Pigeons
These birds are used as offerings, representing the individual's repentance and dedication to God.

5. The Sin Offering and Burnt Offering
These offerings symbolize atonement for sin and complete surrender to God, respectively.
Teaching Points
God's Provision for All
The allowance for turtledoves or pigeons shows God's understanding and provision for those of lesser means. It emphasizes that worship and atonement are accessible to everyone, regardless of economic status.

Symbolism of Sacrifices
The sin offering and burnt offering represent repentance and dedication. This teaches us the importance of acknowledging our sins and committing ourselves wholly to God.

Role of the Priest
The priest's role as a mediator foreshadows Christ's ultimate role as our High Priest, who intercedes on our behalf.

Holistic Purification
The process of purification in Leviticus 14 is comprehensive, involving physical, spiritual, and communal aspects. This reminds us of the holistic nature of God's redemption in our lives.

Faithfulness in Obedience
The detailed instructions for offerings highlight the importance of obedience to God's commands, encouraging us to be faithful in our spiritual practices.
Bible Study Questions
1. How does the provision for offering turtledoves or pigeons reflect God's character and His care for all people?

2. In what ways does the role of the priest in Leviticus 14 point to the work of Jesus Christ as our High Priest?

3. How can we apply the principles of repentance and dedication, as symbolized by the sin and burnt offerings, in our daily lives?

4. What does the process of purification in Leviticus 14 teach us about the nature of sin and the need for atonement?

5. How can we ensure that our worship and service to God are accessible and inclusive, reflecting the principles found in Leviticus 14:22?
Connections to Other Scriptures
Leviticus 5:7
This verse also discusses the provision for those who cannot afford a lamb, allowing them to offer two turtledoves or two young pigeons, highlighting God's provision for all economic statuses.

Luke 2:24
Mary and Joseph offered two turtledoves or pigeons at the temple, showing their humble economic status and adherence to the law.

Hebrews 10:1-4
Discusses the limitations of the Old Testament sacrifices and points to Christ as the ultimate sacrifice.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Able, Afford, Burned, Burnt, Burnt-offering, Doves, Offering, Pigeons, Reacheth, Sin, Sin-offering, Suffice, Turtledoves, Turtle-doves, Within
Dictionary of Bible Themes
Leviticus 14:22

     4636   dove

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:18-22

     6616   atonement, in OT

Leviticus 14:19-32

     6648   expiation

Leviticus 14:21-22

     4678   pigeon

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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