Leviticus 14:55
for mildew in clothing or in a house,
for mildew in clothing or in a house,
This phrase addresses the issue of mildew, which in biblical times was considered a serious problem due to its potential to spread and cause damage. Mildew, a type of fungus, could affect both clothing and houses, leading to ritual impurity. The concern for mildew reflects the broader Levitical theme of maintaining purity and cleanliness, which was essential for the Israelites to remain in right standing with God.

In the ancient Near East, clothing was often made from wool or linen, materials susceptible to mildew in humid conditions. Houses, typically constructed from stone or mud-brick, could also harbor mildew, especially in damp environments. The presence of mildew was not only a practical concern but also a spiritual one, as it could render individuals and their possessions ceremonially unclean.

The instructions for dealing with mildew are part of the larger Levitical code, which emphasizes holiness and separation from impurity. This reflects God's desire for His people to be distinct from surrounding nations, both in their worship and daily living. The meticulous attention to detail in these laws underscores the importance of obedience and the seriousness with which God views sin and impurity.

In a broader biblical context, mildew can be seen as a symbol of sin and corruption, which can spread and defile if not addressed. This connects to the New Testament teachings on sin, where believers are called to be vigilant and to cleanse themselves from all defilement (2 Corinthians 7:1).

The cleansing rituals for mildew, involving inspection by a priest and potential destruction of affected items, foreshadow the work of Christ, who purifies and cleanses believers from sin. Just as the priest would declare something clean or unclean, Jesus, our High Priest, declares us clean through His sacrifice (Hebrews 9:11-14).

Overall, this phrase highlights the importance of purity, the seriousness of sin, and the need for divine intervention to restore cleanliness and holiness.
Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He is the central figure in delivering God's instructions to the Israelites.

2. Israelites
The recipients of the laws given in Leviticus, including the laws concerning cleanliness and purification.

3. Priests
The individuals responsible for inspecting and declaring cleanliness or uncleanliness, particularly in cases of mildew or leprosy.

4. Promised Land
The context in which these laws were to be applied, as the Israelites were preparing to enter and settle in the land God promised to them.

5. Mildew
A symbol of impurity and corruption that could affect clothing or houses, requiring purification rituals.
Teaching Points
Holiness and Purity
The laws concerning mildew remind us of God's call to holiness and the importance of purity in our lives. Just as mildew could corrupt clothing or a house, sin can corrupt our hearts and communities.

Role of the Priesthood
The priests' role in inspecting and declaring cleanliness points to the need for spiritual discernment and leadership in addressing sin and impurity within the church.

Symbolism of Cleansing
The physical act of cleansing from mildew symbolizes the spiritual cleansing we receive through Christ. It is a reminder of the need for ongoing repentance and renewal.

Community Responsibility
Just as the Israelites were responsible for maintaining purity in their community, we are called to uphold standards of holiness and accountability within our Christian communities.

God's Provision and Care
These laws demonstrate God's concern for the well-being of His people, providing practical guidelines for living in a way that honors Him.
Bible Study Questions
1. How does the concept of mildew in Leviticus 14:55 relate to the idea of sin in our lives today, and what steps can we take to address it?

2. In what ways can the role of the priests in Leviticus inform our understanding of spiritual leadership and accountability in the church?

3. How do the purification rituals in Leviticus point to the work of Christ in cleansing us from sin, and how can this understanding deepen our appreciation for His sacrifice?

4. What practical measures can we implement in our communities to ensure we are living in a way that reflects God's holiness and purity?

5. How can we apply the principles of community responsibility and care from Leviticus 14:55 to foster a supportive and accountable environment in our church or small group?
Connections to Other Scriptures
Leviticus 13
Provides the broader context of laws concerning skin diseases and mildew, detailing the role of the priest in diagnosing and declaring cleanliness.

Numbers 19
Discusses purification laws, emphasizing the importance of cleanliness in maintaining a relationship with God.

1 Corinthians 5
Paul uses the metaphor of leaven (similar to mildew) to describe sin's corrupting influence within the church, highlighting the need for purity.

Psalm 51
David's plea for purification and cleansing from sin, reflecting the spiritual significance of physical cleanliness laws.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Clothing, Destructive, Disease, Garment, Garments, Houses, Leprosy, Leprous, Mildew, Signs
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:34-57

     4839   mildew

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 14:55 NIV
Leviticus 14:55 NLT
Leviticus 14:55 ESV
Leviticus 14:55 NASB
Leviticus 14:55 KJV

Leviticus 14:55 Commentaries

Bible Hub
Leviticus 14:54
Top of Page
Top of Page