Leviticus 14:54
This is the law for any infectious skin disease, for a scaly outbreak,
This is the law
The phrase "This is the law" signifies the divine authority and order established by God for the Israelites. In Hebrew, the word for "law" is "Torah," which encompasses not just legalistic commands but also teachings and instructions. This underscores the comprehensive nature of God's guidance, which is not merely about rules but about living in a way that reflects His holiness. The law serves as a covenantal framework, reminding the Israelites of their unique relationship with God and their call to be a holy nation.

for any infectious skin disease
The Hebrew term for "infectious skin disease" is "tzaraath," often translated as "leprosy" in older versions, though it encompasses a variety of skin conditions. This reflects the ancient understanding of disease, which was not as precise as modern medical diagnoses. The focus here is on the community's purity and the need to address anything that might defile or spread. Spiritually, it symbolizes the pervasive nature of sin and the need for purification and redemption.

or mildew
The mention of "mildew" extends the law's application beyond personal health to the environment, including homes and garments. The Hebrew word "naga" can refer to a plague or affliction, indicating that God's concern for holiness extends to all aspects of life. This reflects the holistic nature of God's covenant, where physical cleanliness is a metaphor for spiritual purity. It also highlights the interconnectedness of creation and the responsibility of the Israelites to maintain purity in all areas.

for a scaly outbreak
The phrase "scaly outbreak" refers to specific symptoms that required examination by a priest. The Hebrew word "sapachat" indicates a spreading condition, which could be a sign of impurity. This reflects the meticulous nature of the Levitical laws, which required careful observation and discernment. Spiritually, it serves as a reminder of the need for vigilance against sin, which can start small but spread if left unchecked. The role of the priest as an examiner underscores the importance of spiritual leadership and accountability in maintaining the community's holiness.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on how to live holy lives.

2. Israelites
The recipients of the laws, who were to follow these instructions to maintain purity and holiness in their community.

3. Priests
The individuals responsible for diagnosing and declaring someone clean or unclean, playing a crucial role in maintaining the community's spiritual and physical health.

4. Infectious Skin Disease
Refers to various skin conditions that could render a person ceremonially unclean, requiring examination and purification.

5. Mildew
A type of mold or fungus that could affect clothing, houses, or other items, also requiring priestly inspection and cleansing.
Teaching Points
Holiness and Purity
The laws in Leviticus emphasize the importance of holiness and purity in the life of God's people. As believers, we are called to live lives that reflect God's holiness.

Community Responsibility
The role of the priests in diagnosing and cleansing highlights the community's responsibility to maintain spiritual and physical health. In the church, we are called to support and hold each other accountable in our walk with Christ.

Symbolism of Cleansing
The cleansing rituals point to the deeper spiritual cleansing that Christ provides. Just as the Israelites needed physical cleansing, we need spiritual cleansing from sin through Jesus.

Obedience to God's Commands
The detailed instructions in Leviticus remind us of the importance of obedience to God's commands. Our obedience is a response to God's grace and a reflection of our love for Him.

Awareness of Sin
The meticulous nature of these laws serves as a reminder of the pervasive nature of sin and the need for vigilance in our spiritual lives.
Bible Study Questions
1. How do the laws concerning infectious skin diseases and mildew in Leviticus 14:54 reflect God's concern for both physical and spiritual purity?

2. In what ways can the role of the priests in Leviticus 14 be compared to the role of spiritual leaders in the church today?

3. How does the concept of cleansing in Leviticus point to the work of Christ in the New Testament?

4. What practical steps can we take to maintain holiness and purity in our personal lives and within our church community?

5. How can we apply the principle of community responsibility, as seen in Leviticus 14, to our relationships within the body of Christ?
Connections to Other Scriptures
Leviticus 13
Provides detailed instructions on identifying and dealing with skin diseases and mildew, emphasizing the role of the priest in maintaining purity.

Numbers 5:1-4
Discusses the removal of unclean persons from the camp, highlighting the importance of community purity.

Matthew 8:1-4
Jesus heals a man with leprosy, demonstrating His authority over disease and His fulfillment of the law.

1 Peter 1:15-16
Calls believers to be holy as God is holy, reflecting the underlying principle of the Levitical laws.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Disease, Diseases, Infectious, Itch, Law, Leper's, Leprosy, Leprosy-even, Leprous, Manner, Mark, Plague, Scale, Scall, Signs, Skin, Sore
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:34-57

     4839   mildew

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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