Leviticus 22:27
"When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD.
When an ox, a sheep, or a goat is born
This phrase introduces the specific animals considered for sacrificial offerings. In ancient Israel, livestock such as oxen, sheep, and goats were integral to both daily life and religious practices. The Hebrew words for these animals—*shor* (ox), *seh* (sheep), and *ez* (goat)—highlight their importance in agrarian society. These animals were not only sources of food and clothing but also central to sacrificial rituals, symbolizing wealth and sustenance. The birth of these animals was a significant event, marking the continuation of God's provision and blessing.

it shall remain with its mother for seven days
The requirement for the newborn animal to stay with its mother for seven days underscores the importance of the natural order and the nurturing process. The number seven in Hebrew culture often signifies completeness or perfection, reflecting God's creation week. This period allows the animal to gain strength and ensures its viability, symbolizing the care and provision of God for His creation. It also reflects a respect for the natural bond between mother and offspring, acknowledging the sanctity of life and the divine order established by God.

From the eighth day onward
The eighth day marks a new beginning, a theme consistent throughout Scripture. The number eight often symbolizes renewal and a new order, as seen in the practice of circumcision on the eighth day (Genesis 17:12). This transition from the seventh to the eighth day signifies readiness and maturity, making the animal suitable for offering. It reflects the idea that offerings to God should be whole and complete, having passed through a period of growth and preparation.

it will be acceptable as an offering made by fire
The phrase "acceptable as an offering" emphasizes the need for offerings to meet specific divine standards. The Hebrew word *ratson* (acceptable) conveys the idea of pleasure or favor, indicating that the offering must be pleasing to God. "Made by fire" refers to the method of sacrifice, where the offering is consumed by fire on the altar. Fire in biblical terms often represents God's presence and purification. This act of offering by fire symbolizes the complete dedication and surrender to God, transforming the physical into a spiritual act of worship.

to the LORD
The ultimate recipient of the offering is the LORD, the covenant name of God, *Yahweh*. This highlights the personal relationship between God and His people, where offerings are not mere rituals but acts of devotion and obedience. The use of God's covenant name underscores His faithfulness and the Israelites' commitment to honor Him. It serves as a reminder that all acts of worship are directed towards God, who is holy and deserving of reverence and praise.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The people to whom the laws were given, God's chosen people, living under the covenant.

3. Ox, Sheep, Goat
Animals specified in the law for sacrificial offerings, representing the livestock of the Israelites.

4. The LORD
The God of Israel, who established the sacrificial system as a means of worship and atonement.

5. Tabernacle
The place where offerings were made, serving as the dwelling place of God among His people.
Teaching Points
The Principle of Waiting
The requirement for animals to remain with their mother for seven days teaches patience and the importance of maturity before offering to God.

Symbolism of the Eighth Day
The eighth day represents new beginnings and completeness, pointing to the resurrection of Christ and the new creation.

Holiness in Offerings
The law emphasizes that offerings to God must be without blemish and given at the right time, reflecting the holiness and perfection required in worship.

God's Provision and Order
The specific instructions for offerings show God's care for His creation and His desire for order and intentionality in worship.

Christ as the Fulfillment
Understanding the sacrificial system helps us appreciate Christ's role as the ultimate sacrifice, fulfilling the law and providing eternal redemption.
Bible Study Questions
1. How does the requirement for animals to stay with their mother for seven days before being offered relate to the concept of spiritual maturity in our lives?

2. In what ways does the symbolism of the eighth day in Leviticus 22:27 connect to the resurrection of Jesus and the new covenant?

3. How can we apply the principle of giving our best to God in our daily lives, as seen in the requirement for unblemished offerings?

4. What does the sacrificial system in Leviticus teach us about the nature of God and His expectations for worship?

5. How does understanding the Old Testament sacrificial system enhance our appreciation of Christ's sacrifice as described in the book of Hebrews?
Connections to Other Scriptures
Genesis 17
The practice of circumcision on the eighth day parallels the offering of animals, signifying a new beginning and covenant relationship with God.

Exodus 22
Discusses the importance of firstborn animals and their dedication to God, emphasizing the principle of giving the best to the Lord.

Luke 2
Jesus' presentation at the temple on the eighth day highlights the fulfillment of the law and the significance of the number eight in new beginnings.

Hebrews 10
Explains the ultimate fulfillment of the sacrificial system in Christ, who is the perfect offering.
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
Characteristics of Acceptable ServiceW. Clarkson Leviticus 22:17-30
Laws of the OblationsJ.A. Macdonald Leviticus 22:17-33
The Culture of KindnessW. Clarkson Leviticus 22:27, 28
People
Aaron, Israelites, Moses
Places
Teman
Topics
Acceptable, Accepted, Birth, Born, Bull, Bullock, Dam, Eighth, Fire, Fire-offering, Forth, Goat, Henceforth, Lamb, Oblation, Offering, Ox, Pleasing, Sacrifice, Seven, Sheep, Thenceforth
Dictionary of Bible Themes
Leviticus 22:27-29

     6603   acceptance, divine

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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