Leviticus 27:1
Then the LORD said to Moses,
The LORD
This phrase refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). In Hebrew, it is represented by the Tetragrammaton YHWH, emphasizing God's eternal, self-existent nature. The use of "The LORD" underscores the divine authority and holiness that permeates the book of Leviticus. It reminds us that the instructions given are not merely human traditions but divine commands from the Creator Himself, who desires a relationship with His people.

said
The Hebrew word used here is "אָמַר" (amar), which means to speak, say, or declare. This verb is frequently used in the Torah to introduce divine communication. It signifies not just the act of speaking but the authoritative and purposeful nature of God's words. In the context of Leviticus, it highlights the importance of listening to and obeying God's instructions, as they are meant to guide the Israelites in holiness and worship.

to Moses
Moses is the central human figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and to receive the Law on their behalf. His role as a mediator between God and the people is crucial. The phrase "to Moses" indicates the direct communication between God and His chosen servant, emphasizing Moses' unique position as a prophet and leader. Historically, Moses' leadership and the laws he received were foundational for the identity and religious practices of Israel. This phrase also serves as a reminder of the importance of faithful leadership and obedience to God's word in guiding a community.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is speaking directly to Moses, providing divine instructions and laws for the Israelites.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law on Mount Sinai.

3. Mount Sinai
Although not mentioned directly in this verse, it is the place where Moses received the laws and commandments from God, including the instructions found in Leviticus.

4. The Israelites
The chosen people of God, to whom the laws and instructions are being given through Moses.

5. The Tent of Meeting
The place where Moses would often meet with God to receive His instructions, though not explicitly mentioned in this verse, it is the context for many of the communications between God and Moses.
Teaching Points
Divine Communication
God speaks directly to His chosen leaders to guide His people. This underscores the importance of listening to God's voice and seeking His guidance in our lives.

The Role of Moses
As a mediator between God and the Israelites, Moses exemplifies leadership and obedience. We are called to be faithful in the roles God has given us, whether in leadership or service.

The Importance of Vows
The context of Leviticus 27 involves making vows to God. This teaches us the seriousness of our commitments to God and others, reminding us to be people of integrity.

Holiness and Obedience
The laws given to Moses were meant to set the Israelites apart as holy. We are called to live lives that reflect God's holiness and obedience to His Word.
Bible Study Questions
1. How does understanding the role of Moses as a mediator help us appreciate the role of Jesus as our ultimate mediator?

2. In what ways can we ensure that we are listening to God's voice in our daily lives, similar to how Moses received instructions from God?

3. How do the instructions about vows in Leviticus 27 relate to the teachings of Jesus in the New Testament about letting our "yes" be "yes"?

4. What are some practical ways we can demonstrate integrity and faithfulness in our commitments to God and others?

5. How can the concept of holiness, as seen in the laws given to the Israelites, be applied to our lives today in a way that honors God?
Connections to Other Scriptures
Exodus 20
The giving of the Ten Commandments, which is part of the broader context of the laws given to Moses, including those in Leviticus.

Numbers 30
Discusses vows and oaths, which are related to the instructions in Leviticus 27 about making vows to the LORD.

Deuteronomy 23
Provides further instructions on vows, emphasizing the importance of fulfilling what one has promised to God.
Singular VowsJ.A. Macdonald Leviticus 27:1-25
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
People
Israelites, Moses
Places
Mount Sinai
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 27:1-7

     5615   weights
     5707   male and female

Leviticus 27:1-8

     5260   coinage

Leviticus 27:1-25

     5741   vows
     5974   value

Leviticus 27:1-27

     8223   dedication

Leviticus 27:1-33

     6714   ransom

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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