Leviticus 27:14
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
Now if a man consecrates
The act of consecration in Hebrew is "יַקְדִּישׁ" (yaqdish), which means to set apart or dedicate something for a sacred purpose. In the context of Leviticus, this reflects a deep commitment to God, where an individual dedicates personal property for divine use. This act is not merely symbolic but represents a tangible expression of faith and devotion, acknowledging God's sovereignty over all possessions.

his house
The term "house" (בַּיִת, bayit) in ancient Israel was more than a physical structure; it was the center of family life and a symbol of one's legacy and stability. By consecrating his house, a man was offering his most personal and significant possession to God, signifying that his entire household was under divine authority and blessing.

as holy to the LORD
The word "holy" (קָדֹשׁ, qadosh) signifies something set apart for God, distinct from the common or profane. In dedicating his house as holy, the man acknowledges that all he owns is ultimately God's and should be used for His purposes. This reflects the broader biblical theme of holiness, where believers are called to live lives set apart for God's glory.

the priest shall assess its value
The role of the priest (כֹּהֵן, kohen) was crucial in ancient Israel as a mediator between God and the people. The priest's assessment (עָרַךְ, arakh) was not just a financial evaluation but a spiritual discernment, ensuring that the consecration was genuine and aligned with God's standards. This underscores the importance of spiritual leadership and accountability in matters of faith.

as either good or bad
The terms "good" (טוֹב, tov) and "bad" (רַע, ra) reflect a moral and qualitative judgment. The priest's evaluation was based on the condition and suitability of the house for sacred use. This highlights the biblical principle that offerings to God should be of the highest quality, reflecting the giver's reverence and love for the Lord.

the price will stand
The phrase indicates the finality and authority of the priest's assessment. Once determined, the value was binding, emphasizing the seriousness of the consecration vow. This teaches the importance of integrity and commitment in our promises to God, reminding believers that vows made to the Lord are not to be taken lightly.

just as the priest assesses it
The priest's assessment was considered divinely guided, reflecting God's will. This trust in the priest's judgment underscores the biblical theme of divine order and the role of appointed leaders in guiding the community in righteousness. It serves as a reminder of the need for discernment and wisdom in spiritual matters, trusting that God works through His chosen servants.

Persons / Places / Events
1. The Man
Represents any individual in the Israelite community who chooses to dedicate his house to the LORD.

2. The House
Symbolizes personal property that can be consecrated to God, reflecting the owner's devotion and commitment.

3. The LORD
The covenant God of Israel, to whom the house is dedicated, signifying holiness and separation for divine purposes.

4. The Priest
Acts as the mediator and assessor, determining the value of the consecrated house, reflecting the priestly role in maintaining holiness and order.

5. The Assessment
The process by which the priest evaluates the house, indicating the importance of discernment and fairness in religious commitments.
Teaching Points
Consecration and Holiness
Dedicating a house to the LORD signifies setting apart our possessions for God's purposes. This act of consecration reflects our commitment to holiness in all aspects of life.

Role of Spiritual Leadership
The priest's role in assessing the house underscores the importance of spiritual leadership in guiding and evaluating our commitments to God.

Value and Sacrifice
The assessment of the house's value highlights the principle of giving our best to God, recognizing that true worship involves sacrifice and dedication.

Intentional Living
By consecrating our homes and possessions, we are reminded to live intentionally, ensuring that our daily lives reflect our devotion to God.

Fairness and Integrity
The priest's fair assessment serves as a reminder of the need for integrity and fairness in our dealings, especially in matters related to our faith and commitments.
Bible Study Questions
1. What does it mean to consecrate something to the LORD in today's context, and how can we apply this principle in our daily lives?

2. How does the role of the priest in assessing the house's value inform our understanding of spiritual leadership and accountability in the church?

3. In what ways can we ensure that our homes and possessions reflect our commitment to God and His purposes?

4. How can the principle of fairness and integrity in the priest's assessment be applied to our personal and professional lives?

5. Reflect on a time when you dedicated something valuable to God. How did this act of consecration impact your spiritual journey and relationship with Him?
Connections to Other Scriptures
Exodus 30:11-16
Discusses the concept of atonement money, which parallels the idea of dedicating something of value to the LORD.

Numbers 18:14
States that everything devoted in Israel shall be the priest's, connecting to the role of the priest in assessing and receiving dedicated items.

1 Samuel 1:24-28
Hannah dedicates Samuel to the LORD, illustrating personal dedication and the giving of valuable possessions or persons to God.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven, which relates to the idea of dedicating earthly possessions to God.
Singular VowsJ.A. Macdonald Leviticus 27:1-25
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
People
Israelites, Moses
Places
Mount Sinai
Topics
Bad, Consecrates, Decision, Dedicates, Either, Estimate, Evaluate, Fixed, Gives, Halloweth, Holy, Judge, Judging, Priest, Quality, Sanctifieth, Sanctify, Sets, Stand, Standeth, Value, Valued, Values, Whatever, Whether
Dictionary of Bible Themes
Leviticus 27:14

     8270   holiness, set apart

Leviticus 27:1-25

     5741   vows

Leviticus 27:1-27

     8223   dedication

Leviticus 27:1-33

     6714   ransom

Leviticus 27:14-15

     5340   house

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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