Leviticus 3:4
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
both kidneys
In the Hebrew text, the word for "kidneys" is "כְּלָיוֹת" (kelayot). The kidneys were considered the seat of emotion and thought in ancient Hebrew culture, much like the heart is viewed today. Offering the kidneys symbolized giving one's innermost thoughts and emotions to God, a complete surrender of one's inner life to divine scrutiny and purification.

with the fat on them
The Hebrew word for "fat" is "חֵלֶב" (chelev). In the sacrificial system, fat was considered the best part of the animal, representing richness and abundance. Offering the fat to God symbolized giving the best of what one has, acknowledging that all blessings come from Him and should be returned in gratitude.

near the loins
The loins, or "כְּסָלִים" (kesalim) in Hebrew, were seen as the center of strength and procreative power. By offering the fat near the loins, the Israelites symbolically dedicated their strength and generative abilities to God, recognizing Him as the source of all life and vitality.

and the lobe of the liver
The "lobe of the liver" is referred to as "יֹתֶרֶת הַכָּבֵד" (yoteret ha-kaved) in Hebrew. The liver was associated with purification and cleansing in ancient cultures. Removing the lobe of the liver in the peace offering symbolized the removal of impurities and the desire for a pure heart before God.

which he is to remove with the kidneys
The act of removing these parts signifies a deliberate and careful preparation of the offering. It underscores the importance of intentionality in worship, where the worshiper consciously sets apart what is sacred and dedicates it to God. This meticulous process reflects the need for purity and holiness in approaching the divine presence.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
The recipients of the Levitical laws, including the peace offerings described in Leviticus 3.

3. Tabernacle
The place where the Israelites were to bring their offerings, including the peace offerings, as a central place of worship.

4. Priests
The descendants of Aaron who were responsible for performing the sacrifices and offerings as prescribed in the law.

5. Peace Offering
A type of sacrifice described in Leviticus, symbolizing fellowship and communion with God.
Teaching Points
Understanding the Peace Offering
The peace offering was a voluntary act of worship, symbolizing peace and fellowship with God. It reminds us of the importance of maintaining a right relationship with God and others.

Symbolism of the Fat and Organs
The fat and specific organs were considered the best parts and were offered to God, symbolizing giving our best to Him. This teaches us to prioritize God in our lives and offer Him our best in all we do.

Holiness and Separation
The removal of specific parts of the animal signifies the need for holiness and separation from sin. As believers, we are called to live holy lives, set apart for God's purposes.

Christ as Our Peace Offering
Jesus Christ fulfilled the sacrificial system, including the peace offering, through His death on the cross. This points us to the ultimate peace and reconciliation we have with God through Christ.

Practical Worship
The detailed instructions for offerings remind us that worship involves intentionality and obedience. Our worship today should be thoughtful, sincere, and in accordance with God's Word.
Bible Study Questions
1. How does the peace offering in Leviticus 3:4 reflect the relationship between God and the Israelites, and how can this understanding enhance our relationship with God today?

2. In what ways can we offer our "best" to God in our daily lives, similar to the offering of the best parts of the animal in the peace offering?

3. How does the concept of holiness and separation, as seen in the removal of specific parts of the animal, apply to our lives as Christians today?

4. How does understanding the peace offering help us appreciate the sacrifice of Jesus Christ and the peace we have through Him?

5. What practical steps can we take to ensure our worship is intentional and aligned with God's instructions, as seen in the detailed sacrificial system of Leviticus?
Connections to Other Scriptures
Exodus 29
Describes the consecration of the priests and the offerings associated with their ordination, providing context for the sacrificial system.

Leviticus 7
Further details the regulations concerning peace offerings, including the portions to be consumed by the priests and the offerer.

Hebrews 13
Discusses the concept of sacrifices in the New Testament, emphasizing the spiritual sacrifices of praise and good deeds.

Romans 12
Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the Old Testament sacrificial system.

1 Peter 2
Refers to believers as a royal priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
A General View OfferingsS.R. Aldridge Leviticus 3:1-5
The Peace OfferingJ.A. Macdonald Leviticus 3:1-5
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
The Fat that Covereth the InwardsR.A. Redford Leviticus 3:3, 4
People
Aaron, Moses
Places
Teman
Topics
Appendage, Aside, Beside, Caul, Cover, Covering, Fat, Flanks, Joining, Kidneys, Legs, Liver, Lobe, Loins, Net, Redundance, Remove, Turn
Dictionary of Bible Themes
Leviticus 3:1-5

     4552   wood
     7422   ritual

Leviticus 3:1-6

     7364   fellowship offering

Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:3-5

     5166   liver and kidneys

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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