Leviticus 3:5
Then Aaron's sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.
Then Aaron’s sons

Aaron’s sons, consecrated as priests, received and offered the sacrifice on behalf of the worshiper. Their hereditary office guarded the holiness of the tabernacle and testified that access to God required His appointed mediation.

Exo 28:1 “Next, have your brother Aaron brought to you…
Num 3:3 These were Aaron’s sons, the anointed priests,…

are to burn it on the altar

The priests burned the portions reserved for the LORD, especially the fat, upon the bronze altar. The worshiper brought the offering, but God ordained that the priesthood carry out the sacrificial rite.

Lev 1:17 He shall tear it open by its wings, without dividing……
Exo 29:18 Then burn the entire ram on the altar; it is a burnt offering…

atop the burnt offering

The peace offering was burned in connection with the burnt offering, which represented whole-hearted consecration and atonement. Fellowship with God rested upon the cleansing and surrender symbolized by the burnt offering.

Exo 29:25 Then take them from their hands and burn them on the altar…
Num 28:31 Offer them with their drink offerings in addition…

that is on the burning wood,

The altar fire was to be kept continually burning before the LORD. Its ongoing flame reminded Israel that God provided a continual means of approach and that worship could not be treated casually.

Lev 1:7 The sons of Aaron the priest shall put a fire on the altar…
1Ki 18:33 Next, he arranged the wood, cut up the bull…

as a food offering,

The sacrifice was presented as God’s portion of the covenant meal. God did not literally need food, yet He received what belonged to Him as the holy King dwelling among His people.

Exo 29:41 And offer the second lamb at twilight, with the same grain…
Lev 2:2 and bring it to Aaron’s sons the priests.…

a pleasing aroma to the LORD.

The ascending smoke signified God’s acceptance of worship offered according to His command. Christ fulfilled the sacrificial pattern perfectly, giving Himself to God as “a fragrant offering and sacrifice” for His people.

Lev 1:9 The entrails and legs must be washed with water,…
Num 15:3 and you present a food offering to the LORD from the herd…

Persons / Places / Events
1. Aaron's Sons
The priests who were responsible for performing the sacrificial rituals. They were the descendants of Aaron, the first high priest of Israel.

2. The Altar
A sacred place where offerings and sacrifices were made to God. It was central to the worship practices of the Israelites.

3. Burnt Offering
A type of sacrifice that was completely consumed by fire, symbolizing total dedication to God.

4. Offering Made by Fire
A sacrificial act involving the burning of offerings, which was a common practice in ancient Israelite worship.

5. Pleasing Aroma to the LORD
A phrase indicating that the sacrifice was acceptable and pleasing to God, symbolizing His satisfaction with the offering.
Teaching Points
The Role of Priests
The priests acted as mediators between God and the people, highlighting the importance of spiritual leadership and intercession in the community of faith.

Symbolism of Sacrifice
Sacrifices in the Old Testament were a foreshadowing of Christ's ultimate sacrifice. Understanding this helps us appreciate the depth of Jesus' atonement for our sins.

Total Dedication
Just as the burnt offering was completely consumed, believers are called to offer their whole lives to God, holding nothing back.

Pleasing God
Our actions and offerings should aim to please God, reflecting a heart of obedience and reverence.

Spiritual Sacrifices Today
In the New Covenant, our sacrifices are spiritual—praise, service, and love for others, which are pleasing to God.
Bible Study Questions
1. How does the role of Aaron's sons as priests inform our understanding of spiritual leadership today?

2. In what ways can we offer our lives as a "pleasing aroma" to God in our daily activities?

3. How does the concept of a burnt offering in Leviticus 3:5 relate to the idea of living sacrifices in Romans 12:1?

4. What are some practical ways we can ensure our actions and offerings are pleasing to God, as described in Hebrews 13:15-16?

5. How can understanding the sacrificial system in Leviticus deepen our appreciation for Christ's sacrifice on the cross?
Connections to Other Scriptures
Exodus 29:18
This verse also speaks of a burnt offering as a pleasing aroma to the LORD, emphasizing the importance of sacrifices in the covenant relationship between God and Israel.

Hebrews 13:15-16
These verses encourage believers to offer sacrifices of praise and good deeds, drawing a parallel between Old Testament sacrifices and New Testament spiritual offerings.

Romans 12:1
Paul urges believers to present their bodies as living sacrifices, holy and pleasing to God, which is a spiritual act of worship, connecting the physical sacrifices of the Old Testament to the spiritual dedication in the New Testament.
And Aaron's Sons Shall Burn ItR.A. Redford Leviticus 3:5
A General View OfferingsS.R. Aldridge Leviticus 3:1-5
The Peace OfferingJ.A. Macdonald Leviticus 3:1-5
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
People
Aaron, Moses
Places
Teman
Topics
Aaron, Aaron's, Altar, Aroma, Burn, Burned, Burning, Burnt, Burnt-offering, Burnt-sacrifice, Fire, Fire-offering, Fragrance, Lieth, Odor, Odour, Offer, Offering, Perfume, Pleasant, Pleasing, Sacrifice, Savor, Savour, Smell, Smoke, Sons, Soothing, Sweet, Wood
Dictionary of Bible Themes
Leviticus 3:5

     5183   smell
     8460   pleasing God

Leviticus 3:1-5

     4552   wood
     7422   ritual

Leviticus 3:1-6

     7364   fellowship offering

Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:3-5

     5166   liver and kidneys

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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