Leviticus 5:1
"If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
If someone sins
The Hebrew word for "sins" here is "חָטָא" (chata), which means to miss the mark or to err. In the context of Leviticus, sin is not just a moral failing but a breach of the covenant relationship with God. This phrase sets the stage for understanding sin as an act that disrupts the divine order and requires atonement. It emphasizes personal responsibility and the need for awareness of one's actions in the community.

because he has heard
The act of hearing, "שָׁמַע" (shama), is significant in Hebrew culture, often implying not just auditory reception but also understanding and obedience. This phrase suggests that the individual is accountable for what they have heard, highlighting the importance of being attentive and responsive to God's commands and communal responsibilities.

a public adjuration to testify
The term "adjuration" refers to a solemn charge or oath. In ancient Israel, public adjurations were serious matters, often involving a formal declaration before God and the community. This phrase underscores the gravity of truth-telling and the communal aspect of justice, where individuals are called to uphold truth for the well-being of society.

and he is a witness
The Hebrew word for "witness" is "עֵד" (ed), which implies someone who has firsthand knowledge of an event. Being a witness carries a moral and legal obligation to testify truthfully. This phrase highlights the role of witnesses in maintaining justice and integrity within the community, reflecting God's nature as a God of truth.

whether he has seen or learned of it
This phrase expands the responsibility of the witness to include both direct observation ("seen") and acquired knowledge ("learned"). It emphasizes the comprehensive nature of truth and the duty to report it, regardless of how it was obtained. This reflects the biblical principle that truth is not just personal but communal, affecting the entire body of believers.

he shall bear the iniquity
The phrase "bear the iniquity" involves the Hebrew word "עָוֹן" (avon), meaning guilt or punishment for sin. This indicates that failing to testify truthfully results in bearing the consequences of sin, both personally and communally. It serves as a sobering reminder of the seriousness of sin and the need for confession and atonement, pointing ultimately to the redemptive work of Christ who bore our iniquities on the cross.

Persons / Places / Events
1. Witness
An individual who has seen or learned of an event or fact and is called upon to testify.

2. Public Adjuration
A formal and solemn command or request made publicly, often in a legal or religious context, requiring individuals to testify truthfully.

3. Sin
The act of failing to testify when required, which is considered a transgression against God's law.

4. Iniquity
The guilt or moral wrongdoing that one bears as a result of failing to fulfill the obligation to testify.

5. Israelite Community
The broader context in which these laws were given, emphasizing communal responsibility and justice.
Teaching Points
The Responsibility of Witnesses
As believers, we are called to uphold truth and justice. When we have knowledge of wrongdoing, it is our duty to testify and not remain silent.

The Sin of Omission
Failing to act when we know the right thing to do is a sin. This principle applies not only to legal matters but also to everyday situations where truth and justice are at stake.

Community Accountability
The law given to the Israelites underscores the importance of community in maintaining righteousness. We are accountable to one another and must support each other in living out God's commands.

Moral Courage
Testifying to the truth requires courage, especially when it may lead to personal discomfort or conflict. As Christians, we are called to be bold in our witness for the truth.

Bearing Iniquity
The consequence of failing to testify is bearing one's iniquity. This serves as a reminder of the seriousness of our responsibilities and the need for repentance when we fall short.
Bible Study Questions
1. How does the concept of a "public adjuration" in Leviticus 5:1 relate to our modern understanding of legal and moral obligations?

2. In what ways can we apply the principle of being a truthful witness in our daily lives, both within and outside the church community?

3. How does the sin of omission, as described in Leviticus 5:1, challenge us to examine areas where we might be neglecting our responsibilities?

4. What are some practical steps we can take to cultivate moral courage and be willing to testify to the truth, even when it is difficult?

5. How do the teachings in Leviticus 5:1 connect with the New Testament emphasis on community and accountability among believers?
Connections to Other Scriptures
Deuteronomy 19:15-21
This passage discusses the importance of witnesses in establishing truth and justice, reinforcing the communal responsibility to uphold righteousness.

Proverbs 14:25
Highlights the value of a truthful witness in delivering justice, contrasting with the deceit of a false witness.

Matthew 18:16
Jesus refers to the principle of having multiple witnesses to establish a matter, showing continuity with Old Testament law.

James 4:17
Emphasizes the sin of omission, which aligns with the failure to testify when one has knowledge of the truth.
AdjurationJ. C. Cumming, D. D.Leviticus 5:1
Complacent IgnoranceW. H. Jellie.Leviticus 5:1
Fidelity in Bearing WitnessW. Clarkson Leviticus 5:1
Guilty Silence Deplored and AmendedLeviticus 5:1
LessonsA. Willet, D. D.Leviticus 5:1
Of the Difference Between These Laws in the Fifth and Those in the Fourth ChapterA. Willet, D. D.Leviticus 5:1
Sins of Ignorance ClassifiedB. W. Newton.Leviticus 5:1
Sins of SilenceW. J. Dawson.Leviticus 5:1
Sister Dora's Noble Rebuke of SwearingLeviticus 5:1
The Sin of Conniving At Wrong-DoingsF. W. Brown.Leviticus 5:1
The Voice of Swearing RepudiatedLeviticus 5:1
Cases of Concealment of Knowledge and Ceremonial UncleannessR.A. Redford Leviticus 5:1-13
Guilt RemovedS.R. Aldridge Leviticus 5:1-13
The Trespass OfferingJ.A. Macdonald Leviticus 5:1-13
People
Ephah, Moses
Places
Teman
Topics
Adjuration, Anyone, Bear, Borne, Charge, Declare, Doesn't, Guilt, Heareth, Hears, Held, Information, Iniquity, Learned, Matter, Nothing, Oath, Otherwise, Public, Regarding, Report, Responsible, Saying, Sin, Sins, Soul, Speak, Swearing, Testify, Though, Utter, Voice, Whether, Witness, Wrong, Yet
Dictionary of Bible Themes
Leviticus 5:1

     5472   proof, evidence
     5623   witnesses, legal
     6750   sin-bearer

Leviticus 5:1-13

     7444   sin offering

Library
An Unalterable Law
EVERYWHERE under the old figurative dispensation, blood was sure to greet your eyes. It was the one most prominent thing under the Jewish economy, scarcely a ceremony was observed without it. You could not enter into any part of the tabernacle, but you saw traces of the blood-sprinkling. Sometimes there were bowls of blood cast at the foot of the altar. The place looked so like a shambles, that to visit it must have been far from attractive to the natural taste, and to delight in it, a man had need
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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