Leviticus 4:35
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
And he shall remove all the fat,

The fat belonged exclusively to the LORD as the choicest portion of the sacrifice. Its removal followed the pattern established for other offerings and marked the animal as wholly acceptable for the altar.

Lev 3:3-5 From the peace offering he is to bring a food offering…
Lev 7:23-25 “Speak to the Israelites and say, ‘You are not to eat…

just as the fat of the lamb is removed from the peace offerings,

The procedure matched that of the peace offering, where the fat was likewise reserved for God. Though the sin offering addressed guilt and the peace offering expressed fellowship, both required honoring God with the portion appointed for Him.

Lev 3:7-11 If he is presenting a lamb for his offering,…
Lev 7:29-31 Speak to the Israelites and say, ‘Anyone who presents…

and he shall burn it on the altar

The priest burned the fat before the LORD, completing the sacrificial rite at the altar. The smoke ascending from the altar represented the offering received according to God’s command.

Lev 1:9 The entrails and legs must be washed with water,…
Exo 29:18 Then burn the entire ram on the altar; it is a burnt offering…

along with the food offerings to the LORD.

The fat was burned with the offerings already arranged on the altar, joining the sacrifice to the regular worship of Israel. God’s provision and Israel’s dependence upon Him were acknowledged in the whole sacrificial service.

Lev 2:1-3 “When anyone brings a grain offering to the LORD,…
Num 15:4-5 then the one presenting his offering to the LORD…

In this way the priest will make atonement for him

Acting in his ordained office, the priest applied the sacrifice on behalf of the offender. Atonement restored the worshiper to covenant standing after sin had brought defilement and guilt.

Lev 1:4 He is to lay his hand on the head of the burnt offering,…
Num 15:25-26 The priest is to make atonement for the whole congregation…

for the sin he has committed,

The offering dealt with a real violation of God’s law, even when committed unintentionally, as a transgression against God’s commandments. Sin required God’s appointed remedy rather than personal effort or denial.

Lev 5:5 If someone incurs guilt in one of these ways,…
Num 15:27-28 Also, if one person sins unintentionally…

and he will be forgiven.

God granted forgiveness through the sacrifice He had provided. The repeated need for such offerings showed that forgiveness depended upon substitutionary atonement, ultimately fulfilled in Christ.

Lev 5:10 And the priest must prepare the second bird…
Psa 32:1-2 Of David. Blessed is he whose transgressions are forgiven…

Persons / Places / Events
1. The Priest
The priest acts as a mediator between the people and God, performing the sacrificial rituals necessary for atonement.

2. The Sinner
The individual who has committed a sin unintentionally and seeks forgiveness through the prescribed sacrificial system.

3. The Altar
The place where sacrifices are offered to God, symbolizing His presence and the means of atonement.

4. The Lamb
Represents the sacrificial animal used in the peace offering, symbolizing innocence and purity.

5. The LORD
The covenant God of Israel, who provides a means for atonement and forgiveness through the sacrificial system.
Teaching Points
Understanding Atonement
The sacrificial system in Leviticus underscores the seriousness of sin and the need for atonement. It points to the ultimate sacrifice of Jesus Christ, who provides complete atonement for our sins.

Role of the Priest
The priest's role as a mediator foreshadows Christ's role as our High Priest, who intercedes on our behalf before God.

Symbolism of the Lamb
The lamb in the peace offering symbolizes innocence and purity, pointing to Jesus, the sinless Lamb of God, who takes away the sin of the world.

Forgiveness and Repentance
The process of atonement in Leviticus highlights the importance of repentance and seeking God's forgiveness, which is available to us through Christ.

Holiness and Obedience
The detailed instructions for sacrifices remind us of God's holiness and the call for His people to live in obedience and reverence.
Bible Study Questions
1. How does the role of the priest in Leviticus 4:35 help us understand the role of Jesus as our High Priest?

2. In what ways does the sacrificial lamb in Leviticus point to Jesus Christ in the New Testament?

3. How can we apply the concept of atonement and forgiveness in our daily lives, especially in our relationships with others?

4. What does the process of removing the fat and burning it on the altar teach us about the nature of sin and God's requirements for holiness?

5. How do the themes of repentance and forgiveness in Leviticus 4:35 connect with the teachings of Jesus in the New Testament?
Connections to Other Scriptures
Hebrews 9:22
This verse highlights the necessity of blood for the forgiveness of sins, connecting the Old Testament sacrificial system to the ultimate sacrifice of Christ.

1 John 1:9
Emphasizes the promise of forgiveness and cleansing from sin when we confess, reflecting the atonement process in Leviticus.

Isaiah 53:7
Describes the suffering servant, likened to a lamb led to slaughter, prefiguring Christ's sacrificial role.

Romans 3:25
Discusses Jesus as the propitiation for our sins, fulfilling the atonement foreshadowed in Leviticus.

John 1:29
John the Baptist identifies Jesus as the Lamb of God, who takes away the sin of the world, directly linking to the sacrificial lamb in Leviticus.
Atonement for the Penitent, as Illustrated in the Sin OfferingR.M. Edgar Leviticus 4:1-35
All Sin Must be AbhorredJ. Spencer.Leviticus 4:2-35
Errors and Oversights in All Our LivesT. Gataker.Leviticus 4:2-35
Ignorance in SinningW. H. JellieLeviticus 4:2-35
Involuntary OffencesLeviticus 4:2-35
Man's Incompetency to Deal with SinC. H. Mackintosh.Leviticus 4:2-35
On Sins Committed in IgnoranceThe Preacher's Hom. Com.Leviticus 4:2-35
Sins of IgnoranceJ. Cumming, D. D.Leviticus 4:2-35
Sins of InfirmityS. Mather.Leviticus 4:2-35
Sins of InfirmityA. Willet, D. D.Leviticus 4:2-35
Sins UnperceivedA. A. Bonar.Leviticus 4:2-35
The Best are not Free from ImperfectionSpurgeon, Charles HaddonLeviticus 4:2-35
The Bible Tells of Sin and its CureLeviticus 4:2-35
The Sin and Trespass-OfferingsJ. A. Seiss, D. D.Leviticus 4:2-35
The Sin-OfferingSpurgeon, Charles HaddonLeviticus 4:2-35
The Sin-OfferingA. Jukes.Leviticus 4:2-35
The Sin-OfferingDean Law.Leviticus 4:2-35
The Sin-OfferingE. F. Willis, M. A.Leviticus 4:2-35
The Sin-OfferingB. W. Newton.Leviticus 4:2-35
The Sin-Offering; Or, Expiation and ForgivenessLeviticus 4:2-35
The Sin-Offering; Or, God Just and JustifierLady Beaujolois DentLeviticus 4:2-35
The Sin Offering of the Rider and of Any of the PeopleJ.A. Macdonald Leviticus 4:22-35
The Sins of the Common PeopleR.A. Redford Leviticus 4:27-35
People
Moses
Places
Teman
Topics
Altar, Aside, Atonement, Burn, Burned, Committed, Fat, Fellowship, Fire, Fire-offerings, Forgiven, Forgiveness, Lamb, Offer, Offering, Offerings, Peace, Peace-offering, Peace-offerings, Perfume, Priest, Regard, Remove, Removed, Sacrifice, Sheep, Sin, Sinned, Smoke, Thereof, Thus, Touching, Turneth
Dictionary of Bible Themes
Leviticus 4:1-35

     6750   sin-bearer

Leviticus 4:3-35

     6183   ignorance, of God

Leviticus 4:20-35

     7444   sin offering

Leviticus 4:25-35

     1680   types

Leviticus 4:31-35

     7422   ritual

Leviticus 4:34-35

     7444   sin offering

Library
John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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