◄ Leviticus 6:24 ►
And the LORD said to Moses,
Study Bible
Then the LORD
The phrase "Then the LORD" signifies a direct communication from God, emphasizing His authority and the divine origin of the instructions that follow. In Hebrew, "LORD" is represented by the tetragrammaton YHWH, which is the sacred and personal name of God. This name is deeply rooted in the covenant relationship between God and Israel, highlighting His eternal presence and faithfulness. The use of "LORD" here underscores the importance and sanctity of the message being delivered.

said
The Hebrew word for "said" is "אָמַר" (amar), which is often used in the context of divine revelation. This word indicates not just a casual conversation but a purposeful and authoritative declaration. In the context of Leviticus, it reflects the ongoing communication between God and Moses, serving as a reminder of Moses' role as a mediator between God and the Israelites. This divine speech acts as a guiding principle for the community, ensuring that they live according to God's will.

to Moses
Moses is a central figure in the Pentateuch, serving as the leader, prophet, and lawgiver of Israel. His name in Hebrew, "מֹשֶׁה" (Moshe), is traditionally understood to mean "drawn out," reflecting his rescue from the Nile River as an infant. Moses' unique relationship with God is characterized by direct communication, as seen throughout the Torah. In this verse, Moses is the recipient of God's instructions, which he is to convey to the people. This highlights Moses' role as an intermediary and emphasizes the trust and responsibility placed upon him by God. Moses' leadership is foundational to the establishment of Israel's identity and religious practices.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is holy and righteous, giving instructions to His people through Moses.

2. Moses
The prophet and leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Israelites
The chosen people of God, who are receiving the laws and instructions for worship and daily living.

4. Tabernacle
The dwelling place of God among His people, where sacrifices and offerings are made.

5. Priests (Aaron and his sons)
The appointed mediators between God and the Israelites, responsible for performing the sacrifices and maintaining the holiness of the Tabernacle.
Teaching Points
God's Holiness and Communication
God is holy and communicates His will to His people through chosen leaders. We must approach Him with reverence and obedience.

Role of Mediators
Just as Moses and the priests served as mediators, Jesus is our ultimate mediator. We can approach God through Him with confidence.

Importance of Obedience
The instructions given to Moses highlight the importance of obedience to God's commands. Our lives should reflect a commitment to following God's Word.

Continuity of God's Plan
The sacrificial system points to the ultimate sacrifice of Jesus. Understanding the Old Testament laws helps us appreciate the continuity of God's redemptive plan.

Community and Worship
The instructions for sacrifices emphasize communal worship and the need for a dedicated place to meet with God. We should prioritize gathering with other believers for worship and fellowship.
Bible Study Questions
1. How does the role of Moses as a mediator in Leviticus 6:24 foreshadow the role of Jesus as our mediator in the New Testament?

2. In what ways can we apply the principle of obedience to God's commands in our daily lives today?

3. How does understanding the sacrificial system in Leviticus enhance our appreciation for the sacrifice of Jesus as described in Hebrews 10?

4. What are some practical ways we can maintain a sense of reverence and holiness in our worship practices?

5. How can we, as a "royal priesthood" mentioned in 1 Peter 2, serve as mediators and representatives of God's holiness in our communities?
Connections to Other Scriptures
Exodus 29
This chapter provides the context for the consecration of the priests, which is essential for understanding the role of Moses in delivering God's instructions.

Hebrews 10
This New Testament passage discusses the ultimate fulfillment of the sacrificial system through Jesus Christ, connecting the Old Testament laws to the New Covenant.

1 Peter 2
This passage speaks of believers as a royal priesthood, drawing a parallel to the priestly duties outlined in Leviticus.
Sermons
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Special Regulations as to the Sin OfferingR.A. Redford Leviticus 6:24-30
The Law of the Sin OfferingJ.A. Macdonald Leviticus 6:24-30
People
Aaron, Ephah, Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 6:14-29

     4476   meals

Leviticus 6:24-25

     5073   Aaron, priest

Leviticus 6:24-29

     8270   holiness, set apart

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments …
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, …
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused …
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord …
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament

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