Leviticus 6:26
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
The priest who offers it shall eat it;
In the Levitical system, priests played a crucial role in mediating between God and the people. The consumption of the offering by the priest signifies the acceptance of the sacrifice and the sharing in the holiness of the offering. This practice underscores the priest's role in bearing the iniquity of the congregation and highlights the communal aspect of the sacrificial system. The act of eating the offering also symbolizes the sustenance provided by God through the sacrificial system, pointing to the spiritual nourishment found in Christ, who is both the ultimate priest and sacrifice (Hebrews 9:11-14).

it must be eaten in a holy place,
The requirement for the offering to be consumed in a holy place emphasizes the sanctity of the sacrificial act. The holy place is set apart for divine purposes, reinforcing the idea that what is holy must remain within the realm of the sacred. This separation from the common or profane is a recurring theme in Leviticus, illustrating the need for purity and reverence in worship. The holy place foreshadows the holiness required of believers, as seen in 1 Peter 1:15-16, where Christians are called to be holy in all conduct.

in the courtyard of the Tent of Meeting.
The Tent of Meeting, also known as the Tabernacle, was the central place of worship for the Israelites during their wilderness journey. The courtyard was the designated area for the congregation to gather and for the priests to perform their duties. This setting highlights the accessibility of God to His people while maintaining a clear boundary between the holy and the common. The Tent of Meeting serves as a precursor to the Temple in Jerusalem and ultimately points to Jesus Christ, who "tabernacled" among us (John 1:14), providing direct access to God through His sacrifice.

Persons / Places / Events
1. Priest
The individual from the tribe of Levi who performs the sacrificial duties. In this context, the priest is responsible for offering the sin offering and consuming a portion of it as part of the ritual.

2. Holy Place
Refers to the designated area within the Tabernacle or Temple where sacred activities occur. It signifies a space set apart for divine purposes.

3. Courtyard of the Tent of Meeting
The outer area surrounding the Tabernacle where the Israelites gathered for worship and where sacrifices were made. It is a place of communal and divine interaction.

4. Sin Offering
A specific type of sacrifice in the Levitical system intended to atone for unintentional sins and restore the relationship between the Israelites and God.

5. Tent of Meeting
The portable sanctuary used by the Israelites during their journey in the wilderness, where God met with Moses and the priests.
Teaching Points
Holiness in Service
The priest's consumption of the offering in a holy place underscores the need for purity and reverence in serving God. As believers, we are called to approach our service with the same attitude of holiness.

Communal Worship
The courtyard of the Tent of Meeting as a place of gathering highlights the importance of community in worship. Christians are encouraged to engage in communal worship and fellowship.

Symbolism of the Sacrifice
The sin offering points to the necessity of atonement and foreshadows the ultimate sacrifice of Christ. Understanding this helps believers appreciate the depth of Christ's work on the cross.

Role of the Priesthood
The priest's role in the sacrificial system is a precursor to the priesthood of all believers. We are called to intercede, serve, and live lives that reflect God's holiness.

Sacred Spaces
The concept of a holy place reminds us of the importance of setting apart time and space for God in our lives, whether in personal devotion or corporate worship.
Bible Study Questions
1. How does the role of the priest in Leviticus 6:26 inform our understanding of spiritual leadership today?

2. In what ways can we create "holy places" in our daily lives to foster a deeper relationship with God?

3. How does the concept of communal worship in the courtyard of the Tent of Meeting apply to the modern church setting?

4. What parallels can we draw between the sin offering in Leviticus and the sacrifice of Jesus Christ?

5. How can we, as a "royal priesthood," live out our calling in practical ways within our communities?
Connections to Other Scriptures
Exodus 29
Discusses the consecration of priests and the importance of holiness in their duties, emphasizing the sacred nature of their role.

Hebrews 13
Reflects on the sacrificial system and how it points to the ultimate sacrifice of Jesus Christ, who fulfills and transcends the Old Testament offerings.

1 Peter 2
Describes believers as a royal priesthood, drawing a parallel between the Old Testament priesthood and the New Testament calling of all Christians to live holy lives.
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
Special Regulations as to the Sin OfferingR.A. Redford Leviticus 6:24-30
The Law of the Sin OfferingJ.A. Macdonald Leviticus 6:24-30
The Holiness of the Sin OfferingS.R. Aldridge Leviticus 6:25-29
People
Aaron, Ephah, Moses
Places
Teman
Topics
Atonement, Congregation, Court, Courtyard, Eat, Eaten, Holy, Making, Meeting, Offered, Offereth, Offers, Open, Priest, Sin, Space, Tabernacle, Tent
Dictionary of Bible Themes
Leviticus 6:26

     7444   sin offering

Leviticus 6:14-29

     4476   meals

Leviticus 6:24-29

     8270   holiness, set apart

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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