Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place. Anything that touches its flesh will become holyThis phrase refers to the sacrificial offerings made to God, specifically the sin offering. In the context of Leviticus, the sacrificial system was central to the Israelites' worship and relationship with God. The holiness of the offering is transferred to anything that comes into contact with it, emphasizing the sacredness of the sacrifices. This concept of holiness being transferred is seen throughout the Old Testament, where contact with holy objects or places required purification or consecration. It underscores the idea that holiness is not inherent in objects or people but is derived from God's presence and command. This can be seen as a type of Christ, whose holiness and righteousness are imputed to believers through faith. and if any of the blood is spattered on a garment The blood of the sacrifice was considered sacred and had specific instructions for handling. Blood, representing life, was a crucial element in the atonement process. The spattering of blood on a garment signifies the seriousness and sanctity of the sacrificial act. In the ancient Near Eastern context, blood was often used in rituals to symbolize purification and consecration. The New Testament echoes this symbolism, where the blood of Christ is seen as the ultimate atonement for sin, cleansing believers and making them righteous before God. you must wash it in a holy place The requirement to wash the garment in a holy place highlights the importance of maintaining the sanctity of the sacrificial process. The holy place, likely referring to the tabernacle or later the temple, was where God's presence dwelled among His people. Washing in a holy place ensured that the act of cleansing was done in a manner that respected the sacredness of the blood and the offering. This practice reflects the broader biblical theme of purification and the need for cleanliness before approaching God. It also points forward to the New Testament, where believers are called to live holy lives, set apart for God's purposes, through the cleansing power of Christ's sacrifice. Persons / Places / Events 1. PriestsThe primary individuals responsible for performing the sacrifices and maintaining the holiness of the tabernacle. 2. TabernacleThe holy place where sacrifices were made and where garments would be washed if they were spattered with blood. 3. Sacrificial OfferingsThe context of this verse is within the laws concerning offerings, specifically the sin offering, which was considered most holy. Teaching Points Holiness in ContactThe verse emphasizes that whatever touches the flesh of the sacrifice becomes holy. This principle underscores the transformative power of holiness and the need for purity in our interactions with the divine. The Significance of BloodBlood, as a symbol of life and atonement, requires careful handling. The instruction to wash garments in a holy place signifies the need for reverence and purity in dealing with matters of atonement. Sacred Spaces and ActionsThe requirement to wash garments in a holy place highlights the importance of maintaining sacredness in our actions and environments, reminding us to treat our places of worship and service with respect. Symbolism of CleansingThe act of washing garments symbolizes spiritual cleansing. Just as the priests were required to cleanse physically, we are called to seek spiritual cleansing through repentance and faith in Christ. Holiness in Daily LifeThe principles of holiness and purity extend beyond the tabernacle to our daily lives. We are called to live in a way that reflects God's holiness, impacting our actions, words, and thoughts. Bible Study Questions 1. How does the concept of holiness in Leviticus 6:27 relate to our understanding of personal holiness today? 2. In what ways does the handling of blood in the Old Testament sacrificial system foreshadow the sacrifice of Jesus Christ? 3. How can we apply the principle of maintaining sacred spaces in our modern context, both physically and spiritually? 4. What are some practical steps we can take to ensure that our interactions with others reflect the holiness of God? 5. How does the requirement to wash garments in a holy place challenge us to consider the importance of spiritual cleansing in our lives? Connections to Other Scriptures Exodus 29Discusses the consecration of priests and the sanctity of the tabernacle, emphasizing the holiness required in service to God. Hebrews 9Explains the significance of blood in the context of atonement and purification, drawing parallels between Old Testament sacrifices and the sacrifice of Christ. 1 Peter 1Calls believers to be holy in all conduct, reflecting the holiness required in the Old Testament sacrificial system. People Aaron, Ephah, MosesPlaces TemanTopics Anyone, Blood, Clothing, Consecrated, Dropped, Flesh, Garment, Holy, Spattered, Splashed, Splashes, Sprinkled, Thereof, Touch, Touches, Toucheth, Touching, Wash, Washed, Whatever, Whatsoever, WhereonDictionary of Bible Themes Leviticus 6:27 5194 touch 7426 ritual washing 7478 washing Leviticus 6:14-29 4476 meals Leviticus 6:24-29 8270 holiness, set apart Library Meditations against Despair, or Doubting of God's Mercy. It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments … Lewis Bayly—The Practice of PietyThe Cleansing of the Temple - the Sign,' which is not a Sign. It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while … Alfred Edersheim—The Life and Times of Jesus the Messiah Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 Destruction of Jerusalem Foretold. ^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused … J. W. McGarvey—The Four-Fold Gospel Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion. WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, … John Bunyan—The Works of John Bunyan Volumes 1-3 Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 6:27 NIVLeviticus 6:27 NLTLeviticus 6:27 ESVLeviticus 6:27 NASBLeviticus 6:27 KJV
Leviticus 6:27 Commentaries
Bible Hub |