Leviticus 8:1
Then the LORD said to Moses,
Then
The word "Then" serves as a temporal marker, indicating a continuation or sequence of events. In the context of Leviticus, it connects the preceding instructions and laws given by God to the Israelites with the specific actions that are about to be described. This word underscores the unfolding narrative of God's divine plan and the meticulous order in which He establishes His covenant with His people. It reminds us of the importance of timing in God's plan, where each event unfolds according to His perfect will.

the LORD
The term "the LORD" is a translation of the Hebrew name "YHWH" (Yahweh), which is the personal and covenantal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence, His unchanging nature, and His faithfulness to His promises. In the context of Leviticus, it emphasizes the divine authority and holiness of the instructions being given. It is a reminder of the sacred relationship between God and Israel, and the reverence due to Him as the sovereign Creator and Redeemer.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew text, the verb "amar" is used, which conveys the act of speaking or declaring. This highlights the personal and direct nature of God's revelation to His chosen leader, Moses. It underscores the importance of God's word as the ultimate source of truth and guidance for His people. The fact that God speaks to Moses directly also emphasizes the unique role of Moses as a mediator between God and the Israelites.

to Moses
"Moses" is the central human figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and to receive the Law on their behalf. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile River as an infant. Moses' role as a prophet, leader, and lawgiver is pivotal in the narrative of the Exodus and the establishment of the covenant at Sinai. In this verse, the mention of Moses highlights his responsibility to faithfully convey God's instructions to the people and to oversee their implementation. Moses' relationship with God serves as a model of obedience and faithfulness for all believers.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is holy and righteous, and who communicates His will to His people through His chosen leaders.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt and to receive His laws and commandments.

3. The Tent of Meeting (implied context)
The sacred place where God met with Moses and where the consecration of Aaron and his sons would take place, as described in the following verses.

4. Aaron and his sons (implied context)
The individuals who were to be consecrated as priests to serve in the Tabernacle, representing the people before God.

5. The Consecration Ceremony (implied context)
The event that follows in Leviticus 8, where Aaron and his sons are set apart for priestly service, involving specific rituals and offerings.
Teaching Points
God's Initiative in Leadership
God is the one who initiates and calls individuals to leadership and service. Just as He called Moses and Aaron, He calls us to specific roles in His kingdom.

The Importance of Obedience
Moses' obedience to God's instructions is a model for us. We are called to listen to God's voice and follow His commands faithfully.

The Role of Mediation
The priesthood established in Leviticus points to the need for a mediator between God and humanity. In Christ, we have the perfect mediator who intercedes on our behalf.

Holiness and Consecration
The consecration of Aaron and his sons highlights the importance of holiness in service to God. We are called to live consecrated lives, set apart for His purposes.

Community and Worship
The establishment of the priesthood was central to the community's worship life. Our communal worship and service are vital aspects of our faith journey.
Bible Study Questions
1. How does God's communication with Moses in Leviticus 8:1 reflect His ongoing relationship with His people throughout the Bible?

2. In what ways does the consecration of Aaron and his sons in Leviticus 8 foreshadow the priesthood of Jesus Christ as described in the book of Hebrews?

3. How can we apply the principles of obedience and consecration in our daily lives as believers today?

4. What does the concept of a "royal priesthood" in 1 Peter 2:9 mean for us as Christians, and how does it connect to the priesthood established in Leviticus?

5. How can we ensure that our worship and service within our faith communities reflect the holiness and dedication seen in the consecration ceremony of Leviticus 8?
Connections to Other Scriptures
Exodus 28-29
These chapters provide the background and instructions for the priestly garments and the consecration ceremony, which are fulfilled in Leviticus 8.

Hebrews 5:1-4
This passage in the New Testament reflects on the role of the high priest, drawing connections to the priesthood established in Leviticus and pointing to Jesus as the ultimate High Priest.

1 Peter 2:9
This verse speaks to the priesthood of all believers, connecting the Old Testament priesthood to the New Testament concept of believers being a royal priesthood.
Public Inauguration of Divine ServiceR.A. Redford Leviticus 8:1-5
The Baptism of Aaron and His SonsJ.A. Macdonald Leviticus 8:1-6
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
People
Aaron, Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 8:1-2

     5227   basket

Leviticus 8:1-3

     4530   unleavened bread

Leviticus 8:1-5

     5213   assembly

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 8:1 NIV
Leviticus 8:1 NLT
Leviticus 8:1 ESV
Leviticus 8:1 NASB
Leviticus 8:1 KJV

Leviticus 8:1 Commentaries

Bible Hub
Leviticus 7:38
Top of Page
Top of Page