Then the LORD said to Moses,
This phrase introduces a direct communication from God to Moses, a common occurrence in the Pentateuch, highlighting Moses' unique role as a prophet and leader of Israel. The use of "LORD" in all capital letters signifies the translation of the Tetragrammaton, YHWH, the covenant name of God, emphasizing His eternal and unchanging nature. This divine communication underscores the authority and sacredness of the instructions that follow, which pertain to the consecration of Aaron and his sons as priests.

Moses, as the mediator of the Old Covenant, is a type of Christ, who is the mediator of the New Covenant (Hebrews 9:15). Just as Moses received the law and instructions from God to guide the Israelites, Jesus provides the ultimate revelation of God and His will for humanity. The setting of this communication is likely at Mount Sinai, where the Israelites camped for an extended period, receiving the law and building the tabernacle. This location is significant as it represents a pivotal moment in Israel's history, where they are established as a nation under God's law.

The historical context of this passage is the establishment of the Levitical priesthood, a critical development in Israel's religious life. The priesthood served as a means for the people to maintain a relationship with God through sacrifices and offerings, foreshadowing the ultimate sacrifice of Jesus Christ, who fulfills and surpasses the Old Testament sacrificial system (Hebrews 10:1-10). Take Aaron and his sons
Aaron and his sons were chosen by God to serve as priests, establishing the Aaronic priesthood. This selection signifies the beginning of a hereditary priesthood in Israel, emphasizing the importance of lineage and divine appointment in spiritual leadership. Aaron, as the first high priest, prefigures Christ, our ultimate High Priest, who mediates between God and humanity.

their garments
The priestly garments were specifically designed and commanded by God, as detailed in Exodus 28. These garments symbolized holiness and were meant to set the priests apart for their sacred duties. Each piece of clothing had spiritual significance, such as the ephod, breastplate, and turban, representing various aspects of the priestly role and pointing to the righteousness and intercession of Christ.

the anointing oil
Anointing oil was used to consecrate the priests, signifying the Holy Spirit's empowerment and setting them apart for God's service. The oil's composition was unique and sacred, as described in Exodus 30:22-33. Anointing prefigures the anointing of Jesus by the Holy Spirit at His baptism and the anointing of believers in the New Covenant.

the bull of the sin offering
The sin offering was a crucial part of the sacrificial system, symbolizing atonement for sin and the need for purification. The bull, as a sin offering, foreshadows Christ's ultimate sacrifice for sin, fulfilling the requirements of the Law and providing a way for humanity to be reconciled to God.

the two rams
The two rams were used for different purposes: one for the burnt offering and the other for the ordination offering. The burnt offering represented complete dedication to God, while the ordination offering signified the consecration of the priests. These sacrifices point to Christ's total obedience and His role in consecrating believers for service.

and the basket of unleavened bread
Unleavened bread, free from yeast, symbolizes purity and the absence of sin. It was part of the ordination ceremony, reflecting the need for holiness in those who serve God. This bread connects to the Passover and the Feast of Unleavened Bread, which commemorate Israel's deliverance from Egypt and point to Christ, the Bread of Life, who is without sin.

and assemble the whole congregation
This phrase indicates a public gathering of the Israelites, emphasizing the communal aspect of worship and obedience to God's commands. The congregation likely included representatives from each tribe, symbolizing the unity of the nation under God's covenant. This assembly underscores the importance of transparency and collective witness in the consecration of Aaron and his sons, as the priesthood was established to serve the entire community. The gathering of the whole congregation also reflects the communal nature of Israel's relationship with God, as seen in other significant events such as the giving of the Law at Mount Sinai (Exodus 19:17).

at the entrance to the Tent of Meeting.
The Tent of Meeting, also known as the Tabernacle, was the central place of worship and the dwelling place of God's presence among the Israelites during their wilderness journey. Located at the center of the Israelite camp, it was a sacred space where God communicated with Moses and where the priests performed their duties. The entrance to the Tent of Meeting was a significant location for public ceremonies, symbolizing access to God's presence and the mediation of the priesthood. This setting for the assembly highlights the importance of the priestly consecration as a divinely ordained event. The Tent of Meeting prefigures the ultimate dwelling of God with humanity through Jesus Christ, who is described as the true Tabernacle (John 1:14, Hebrews 9:11).

So Moses did as the LORD had commanded him
Moses' obedience is a central theme in the narrative of the Israelites' journey. His actions reflect a direct response to God's instructions, emphasizing the importance of following divine commands precisely. This obedience is a model for leadership and faithfulness, as seen throughout the Pentateuch. Moses' role as a mediator between God and the people prefigures Christ's mediatory role in the New Testament (Hebrews 3:1-6).

and the assembly gathered
The gathering of the assembly signifies the communal aspect of worship and covenantal life in Israel. This assembly likely included the elders and representatives of the tribes, highlighting the collective responsibility and participation in the religious life of the nation. The concept of assembly is echoed in the New Testament with the gathering of believers, the ecclesia, or church (Acts 2:42-47).

at the entrance to the Tent of Meeting
The Tent of Meeting, or Tabernacle, was the central place of worship and the dwelling place of God's presence among the Israelites. Its location at the center of the camp symbolized God's centrality in the life of the nation. The entrance was a significant place for divine encounters and communication, as seen in various instances where God spoke to Moses (Exodus 33:9-11). The Tabernacle foreshadows the incarnation of Christ, who "tabernacled" among us (John 1:14), and the ultimate meeting place between God and humanity.

And Moses said to them
Moses, as the leader and prophet of Israel, acts as the intermediary between God and the people. His role is crucial in conveying God's instructions, highlighting the importance of obedience to divine commands. This reflects the broader biblical theme of prophetic leadership, as seen in figures like Samuel (1 Samuel 3:20) and Elijah (1 Kings 18:36).

“This is what the LORD
The use of "LORD" in all capitals signifies the Tetragrammaton, YHWH, the covenant name of God. This emphasizes the personal and relational aspect of God with Israel. It underscores the authority and divine origin of the instructions, linking back to God's covenant promises to Abraham (Genesis 17:1-8).

has commanded
The concept of divine command is central to the covenant relationship. God's commands are not arbitrary but are given for the well-being and holiness of His people (Deuteronomy 6:24). This reflects the broader biblical narrative where obedience to God's commands is a sign of faithfulness, as seen in the Shema (Deuteronomy 6:4-9).

to be done.”
The emphasis on action ("to be done") highlights the practical aspect of faith. It is not enough to hear God's commands; they must be enacted. This anticipates the New Testament teaching in James 1:22, where believers are called to be doers of the word. The specific context here involves the consecration of Aaron and his sons, a type of Christ as our High Priest (Hebrews 4:14-16), foreshadowing the ultimate fulfillment of priestly duties in Jesus.

Then Moses presented Aaron and his sons
Moses, as the leader and prophet of Israel, acts under God's command to consecrate Aaron and his sons for the priesthood. This presentation signifies the beginning of their official service in the tabernacle. The act of presenting them highlights the importance of divine appointment and the need for a mediator between God and the people. Aaron and his sons represent the Levitical priesthood, which is a type of Christ, our ultimate High Priest, as seen in Hebrews 4:14-16. The priesthood is established to maintain the covenant relationship between God and Israel, emphasizing the need for holiness and obedience.

and washed them with water.
The washing with water is a ceremonial act of purification, symbolizing the need for cleanliness and holiness before serving in the presence of God. This act foreshadows the New Testament concept of baptism, which signifies spiritual cleansing and rebirth (Acts 22:16). In the ancient Near Eastern context, washing was a common ritual for priests before performing sacred duties, underscoring the importance of purity. This cleansing is a precursor to the sanctification process that believers undergo through Christ, who cleanses us from sin (Ephesians 5:26-27). The use of water in this context also connects to the broader biblical theme of water as a symbol of life and purification, as seen in the waters of the Red Sea and the Jordan River.

He put the tunic on Aaron
The tunic was a long garment worn next to the skin, symbolizing purity and righteousness. In the context of the priesthood, it represents the need for holiness in those who serve God. The act of dressing Aaron signifies his consecration and readiness to serve as high priest. This parallels the New Testament call for believers to "put on" Christ (Romans 13:14), emphasizing a life of holiness.

tied the sash around him
The sash, or girdle, was used to secure the tunic and represents service and readiness. In biblical times, girding oneself was a sign of preparation for work or battle. This imagery is echoed in Ephesians 6:14, where believers are instructed to gird their loins with truth, highlighting the importance of being prepared and committed to God's service.

clothed him with the robe
The robe was a seamless garment worn over the tunic, signifying the dignity and authority of the high priest. It was often associated with royalty and priesthood, pointing to the honor and responsibility of Aaron's role. This foreshadows Christ, our High Priest, who is clothed in majesty and authority (Hebrews 4:14).

and put the ephod on him
The ephod was a distinctive priestly garment, often associated with seeking God's will. It was made of fine materials and held the breastplate with the Urim and Thummim, used for divine guidance. This highlights the role of the priest as an intermediary between God and the people, a role ultimately fulfilled by Jesus, who intercedes for us (Hebrews 7:25).

He tied the woven band of the ephod around him
The woven band, or girdle, of the ephod was intricately designed, symbolizing the beauty and complexity of God's covenant with Israel. It served to secure the ephod, ensuring it stayed in place, much like the faithfulness required in the priestly office. This reflects the steadfastness of Christ's priesthood, which is unchanging and eternal (Hebrews 13:8).

and fastened it to him
The act of fastening the ephod signifies the permanence and commitment of Aaron's role as high priest. It underscores the idea of being bound to one's duty and calling. This is mirrored in the New Testament, where believers are encouraged to remain steadfast in their faith and calling (1 Corinthians 15:58), just as Christ was faithful to His mission.

Then he put the breastpiece on him
This phrase refers to Moses dressing Aaron, the high priest, as part of the consecration ceremony. The breastpiece, also known as the breastplate of judgment, was an essential part of the high priest's garments, signifying his role in representing the people before God. The breastpiece was made of gold, blue, purple, and scarlet yarn, and finely twisted linen, as described in Exodus 28:15-30. It was a square, double-folded piece of fabric that held the Urim and Thummim. The breastpiece's placement over the heart symbolized the high priest's duty to carry the tribes of Israel before the Lord continually.

and placed the Urim and Thummim in the breastpiece
The Urim and Thummim were mysterious objects used for divination, to discern God's will in specific situations. Their exact nature is unknown, but they were likely stones or lots kept in the breastpiece. The Urim and Thummim were used to obtain divine guidance, as seen in passages like Numbers 27:21 and 1 Samuel 28:6. They represent God's provision for guidance and decision-making for His people. Theologically, they foreshadow the perfect guidance believers receive through the Holy Spirit. The placement of the Urim and Thummim in the breastpiece underscores the high priest's role as a mediator between God and Israel, a role ultimately fulfilled by Jesus Christ, our eternal High Priest, as described in Hebrews 4:14-16.

Moses also put the turban on Aaron’s head
The act of Moses placing the turban on Aaron's head signifies the consecration and sanctification of Aaron as the high priest. The turban, or mitre, was an essential part of the priestly garments described in Exodus 28:4, serving as a symbol of holiness and authority. This act underscores the role of Moses as a mediator between God and the people, as he follows God's instructions to establish the priesthood. The turban represents the covering of the mind, indicating that the high priest's thoughts and actions should be aligned with God's will.

and set the gold plate, the holy diadem, on the front of the turban
The gold plate, also known as the holy diadem or the plate of pure gold, was inscribed with the words "Holy to the LORD" (Exodus 28:36). This inscription served as a constant reminder of the high priest's dedication to God and the need for holiness in his service. The placement of the diadem on the front of the turban signifies the visibility and prominence of this dedication. The gold plate symbolizes purity and divine authority, reflecting the glory and majesty of God. It also prefigures the ultimate High Priest, Jesus Christ, who embodies perfect holiness and mediates between God and humanity.

as the LORD had commanded him
This phrase emphasizes the importance of obedience to God's commands in the consecration process. Moses' adherence to God's instructions highlights the necessity of following divine guidance in worship and service. The phrase underscores the theme of obedience found throughout Leviticus, where the Israelites are called to live according to God's statutes. This obedience is a precursor to the New Testament teachings, where Jesus fulfills the law and calls His followers to live in accordance with His commandments (John 14:15). The meticulous observance of God's commands in the consecration of Aaron and his sons sets a precedent for the priesthood and the worship practices of Israel.

Next, Moses took the anointing oil
The use of anointing oil in the Old Testament signifies setting apart for a holy purpose. Anointing oil was a blend of olive oil and spices, as described in Exodus 30:22-25. This oil was used exclusively for sacred purposes, emphasizing the sanctity of the tabernacle and its furnishings. The act of anointing with oil is a precursor to the New Testament practice of anointing with the Holy Spirit, as seen in Acts 10:38, where Jesus is described as being anointed by God.

and anointed the tabernacle and everything in it;
The tabernacle was the portable dwelling place for the presence of God among the Israelites during their journey through the wilderness. Anointing the tabernacle and its contents symbolized the dedication of these items to God’s service. This act of consecration ensured that everything within the tabernacle was holy and set apart for divine use. The anointing of the tabernacle foreshadows the indwelling of the Holy Spirit in believers, as described in 1 Corinthians 6:19, where the body is referred to as a temple of the Holy Spirit.

and so he consecrated them.
Consecration involves making something sacred or dedicating it to God. By anointing the tabernacle and its furnishings, Moses was following God’s command to sanctify these items for worship. This act of consecration is a type of Christ, who consecrates believers through His sacrifice, as seen in Hebrews 10:10. The consecration of the tabernacle parallels the believer's call to holiness, as stated in 1 Peter 1:15-16, where Christians are urged to be holy in all conduct.

He sprinkled some of the oil on the altar seven times
The act of sprinkling oil symbolizes purification and sanctification. The number seven in the Bible often represents completeness or perfection, reflecting God's creation week. This ritual signifies the complete consecration of the altar for holy use. The altar, central to Israelite worship, was where sacrifices were made, pointing to the ultimate sacrifice of Jesus Christ. The repeated action emphasizes the thoroughness required in dedicating something to God.

anointing the altar and all its utensils
Anointing with oil in the Old Testament signifies setting apart for a sacred purpose. The altar and its utensils were essential for the sacrificial system, which foreshadowed Christ's atoning work. The utensils, used in various offerings, highlight the detailed care God required in worship, pointing to the holiness and orderliness expected in approaching Him. This act of anointing underscores the importance of purity and dedication in worship practices.

and the basin with its stand
The basin, or laver, was used for ceremonial washing by the priests, symbolizing the need for cleansing before approaching God. This cleansing ritual prefigures the spiritual cleansing believers receive through Christ. The stand indicates the basin's stability and readiness for use, reflecting the constant need for purification in the priestly service. This element of the tabernacle service highlights the ongoing requirement for holiness and preparation in serving God.

to consecrate them
Consecration involves setting apart something as holy and dedicated to God's service. This act of consecration for the altar, utensils, and basin signifies their exclusive use for worship and sacrifice. It reflects the broader biblical theme of holiness, where God calls His people to be set apart for His purposes. This consecration process points to the ultimate consecration of believers through Christ, who makes them holy and acceptable to God.

He also poured some of the anointing oil on Aaron’s head
The act of pouring oil on Aaron's head signifies the anointing of the high priest, a practice rooted in ancient Near Eastern customs where oil symbolized blessing, empowerment, and the presence of the divine. Anointing oil was a sacred mixture, as detailed in Exodus 30:22-25, and its use was reserved for consecrating priests, kings, and sacred objects. The pouring of oil on the head represents the Holy Spirit's empowerment, a theme echoed in the New Testament with the anointing of Jesus (Luke 4:18) and the outpouring of the Holy Spirit at Pentecost (Acts 2:1-4).

and anointed him
Anointing Aaron set him apart for his role as high priest, establishing a divine appointment and authority. This act is a type of Christ, who is the ultimate High Priest (Hebrews 4:14-16). The anointing signifies a transfer of God's authority and blessing, marking Aaron as a mediator between God and the Israelites. This prefigures Christ's role as the mediator of a new covenant (1 Timothy 2:5).

to consecrate him
Consecration involves setting someone or something apart for a holy purpose. In the context of Leviticus, it underscores the holiness required of those who serve in God's presence. The consecration of Aaron and his sons (Leviticus 8:30) is a foreshadowing of the believer's call to holiness (1 Peter 1:15-16). It also points to the ultimate consecration found in Jesus, who sanctifies believers through His sacrifice (Hebrews 10:10).

Then Moses presented Aaron’s sons
This phrase indicates the formal introduction of Aaron's sons into the priestly service. The presentation signifies their consecration and readiness to serve in the tabernacle. This act is a fulfillment of God's instructions given earlier in Exodus 28:1, where Aaron and his sons were chosen to serve as priests. The presentation also underscores the importance of lineage and the hereditary nature of the priesthood in Israel.

put tunics on them
The tunics were simple garments that symbolized purity and righteousness. In the context of the priesthood, these garments set Aaron's sons apart for holy service. The tunics are part of the prescribed priestly attire detailed in Exodus 28:40, emphasizing the need for the priests to be clothed in a manner befitting their sacred duties. This act of clothing also prefigures the righteousness of Christ, who clothes believers in His righteousness (Isaiah 61:10).

wrapped sashes around them
The sashes, or girdles, were functional and symbolic, representing readiness for service and the binding of the priestly garments. The act of wrapping sashes around the priests signifies their commitment and dedication to their roles. This imagery is echoed in the New Testament, where believers are encouraged to gird themselves with truth and readiness (Ephesians 6:14).

and tied headbands on them
The headbands, or turbans, were part of the priestly attire that signified authority and consecration. The headband was a mark of their office and a reminder of their role as mediators between God and the people. This element of the priestly garments is reminiscent of the crown of righteousness that believers will receive (2 Timothy 4:8).

just as the LORD had commanded him
This phrase highlights the obedience of Moses to God's specific instructions. It underscores the importance of following divine commands precisely, as seen throughout the Pentateuch. The adherence to God's commands in the consecration of the priests reflects the broader biblical theme of obedience leading to blessing. This obedience is a type of Christ, who perfectly fulfilled the will of the Father (John 6:38).

Moses then brought the bull near for the sin offering
In the context of Leviticus, the sin offering is a crucial part of the sacrificial system established by God for the Israelites. The bull, as a sin offering, represents atonement for sin, specifically for the priests in this instance. The act of bringing the bull near signifies the beginning of the ritual, emphasizing the need for purification before God. This offering is a foreshadowing of Christ's ultimate sacrifice, as Hebrews 10:4 indicates that the blood of bulls and goats cannot take away sins, pointing to the necessity of Christ's sacrifice.

and Aaron and his sons laid their hands on its head
The laying on of hands is a symbolic act of identification and transfer. By placing their hands on the bull's head, Aaron and his sons are identifying with the animal, symbolically transferring their sins onto it. This act signifies the substitutionary nature of the sacrifice, where the bull bears the penalty for their sins. This practice is a precursor to the concept of Jesus as the Lamb of God who takes away the sin of the world (John 1:29), highlighting the substitutionary atonement found in Christ's sacrifice.

Moses slaughtered the bull
In the context of Leviticus, the act of slaughtering the bull is part of the ordination ceremony for Aaron and his sons as priests. The bull serves as a sin offering, which is a common practice in the sacrificial system of ancient Israel. This act signifies the need for purification from sin before approaching God. The bull, as a sacrificial animal, represents the seriousness of sin and the need for atonement.

took some of the blood
Blood is a central element in the sacrificial system, symbolizing life and atonement. In Leviticus, blood is often used for purification and consecration. The taking of the blood signifies the transfer of sin from the people to the sacrificial animal, a concept that is foundational in the theology of atonement.

and applied it with his finger to all four horns of the altar
The altar's horns are significant as they represent strength and power. Applying blood to the horns symbolizes the sanctification and purification of the altar, making it holy and acceptable for offerings to God. This act also signifies the altar's role as a place of divine encounter and atonement.

purifying the altar
The purification of the altar is necessary to make it a suitable place for sacrifices. In the ancient Near Eastern context, purification rituals were common to remove any defilement. This act underscores the holiness required in worship and the need for a mediator between God and humanity.

He poured out the rest of the blood at the base of the altar
Pouring the remaining blood at the base of the altar completes the sacrificial ritual. This act signifies the totality of the offering and the complete surrender to God's will. It also represents the cleansing of the community from sin, as the blood covers the altar, symbolizing the covering of sin.

and consecrated it so that atonement could be made on it
Consecration sets the altar apart for holy use, indicating that it is now dedicated to God. Atonement involves reconciliation between God and humanity, achieved through the sacrificial system. This phrase highlights the purpose of the altar as a means for atonement, pointing to the ultimate atonement through Jesus Christ, who fulfills the sacrificial system by offering Himself as the perfect sacrifice for sin.

Moses also took all the fat that was on the entrails
In the sacrificial system, fat was considered the best part of the animal and was reserved for God. The entrails, or inner parts, symbolize the innermost being of the offering, representing purity and dedication. This act signifies giving God the best and most valuable portions, reflecting the principle of offering our best to God.

the lobe of the liver
The liver was seen as a vital organ, often associated with emotions and decision-making in ancient cultures. The specific mention of the liver's lobe highlights the detailed instructions given by God for sacrifices, emphasizing obedience and precision in worship practices.

and both kidneys and their fat
Kidneys were considered the seat of emotion and thought in ancient Hebrew culture. Offering the kidneys and their fat signifies a complete surrender of one's innermost thoughts and emotions to God. This act of sacrifice is a call to purity and holiness, aligning one's inner life with God's will.

and burned it all on the altar
Burning the fat and organs on the altar symbolizes the complete consumption and dedication of the offering to God. The altar represents a place of divine encounter, where sacrifices are made to atone for sin and seek God's favor. This act foreshadows the ultimate sacrifice of Jesus Christ, who offered Himself wholly to God for the atonement of humanity's sins, fulfilling the sacrificial system's requirements.

But the bull with its hide, flesh, and dung
This phrase refers to the remains of the bull used in the consecration of Aaron and his sons as priests. The bull was a sin offering, symbolizing the removal of sin and impurity. The hide, flesh, and dung represent the entirety of the animal, emphasizing the completeness of the sacrifice. In the ancient Near Eastern context, the bull was a significant sacrificial animal, often associated with strength and fertility. The complete burning of the bull's remains signifies the total eradication of sin, a concept that foreshadows the ultimate sacrifice of Jesus Christ, who bore the sins of humanity in totality.

he burned outside the camp
Burning the remains outside the camp was a practice that underscored the removal of impurity from the community. The camp represented the dwelling place of God's people, and anything unclean was to be taken outside to maintain holiness within. This act prefigures the crucifixion of Jesus, who suffered outside the city gates of Jerusalem (Hebrews 13:11-13), symbolizing the bearing of sin and shame away from the people. The geographical separation highlights the seriousness of sin and the need for purification.

as the LORD had commanded him
This phrase emphasizes obedience to God's specific instructions. The detailed commands given to Moses for the consecration of the priests reflect the importance of following divine directives precisely. This obedience is a recurring theme throughout Scripture, illustrating the relationship between God and His people. The adherence to God's commands in Leviticus is mirrored in the New Testament, where Jesus fulfills the law through His perfect obedience (Matthew 5:17). The phrase underscores the authority of God's word and the necessity of compliance for maintaining covenantal relationship and holiness.

Then Moses presented the ram for the burnt offering
Moses, acting as the mediator between God and the Israelites, presents the ram, which is significant in the consecration of Aaron and his sons as priests. The burnt offering symbolizes complete dedication to God, as the entire animal is consumed by fire. This act of presenting the ram is a foreshadowing of Christ's ultimate sacrifice, where He offered Himself wholly to God for the atonement of humanity's sins. The burnt offering is one of the oldest forms of sacrifice, dating back to Genesis 8:20 when Noah offered burnt offerings after the flood.

and Aaron and his sons laid their hands on its head
The laying on of hands is a symbolic act of identification and transfer. By placing their hands on the ram, Aaron and his sons identify with the animal, symbolically transferring their sins and the sins of the people onto it. This act signifies the substitutionary nature of the sacrifice, pointing forward to Jesus Christ, who bore the sins of the world. This practice is also seen in Leviticus 16:21 during the Day of Atonement, where the high priest lays hands on the scapegoat, transferring the sins of Israel onto it. This ritual underscores the necessity of a mediator and the concept of substitutionary atonement, which is fulfilled in Christ as described in 2 Corinthians 5:21.

Moses slaughtered the ram
In the context of Leviticus 8, Moses is performing the consecration of Aaron and his sons as priests. The act of slaughtering the ram is part of the ordination ceremony, which involves a series of sacrifices. The ram, a clean animal according to Levitical law, symbolizes strength and submission. This act foreshadows the ultimate sacrifice of Jesus Christ, the Lamb of God, who was slain for the sins of the world (John 1:29). The slaughtering of the ram signifies the seriousness of sin and the necessity of atonement through blood.

and splattered the blood
The splattering of blood is a significant ritual act in the Old Testament, symbolizing purification and consecration. Blood represents life (Leviticus 17:11), and its use in sacrificial rites underscores the gravity of sin and the need for a substitute to bear the penalty. This act points to the New Testament understanding of Christ's blood as the means of cleansing and redemption (Hebrews 9:22). The blood of the ram in this context serves to sanctify the altar and the priests, setting them apart for holy service.

on all sides of the altar
The altar, central to Israelite worship, is where sacrifices were offered to God. By splattering the blood on all sides, Moses ensures that the entire altar is consecrated, symbolizing the comprehensive nature of atonement and dedication. This act signifies that the entire sacrificial system is covered by the blood, prefiguring the complete and perfect sacrifice of Christ, who fulfills and surpasses the Old Testament sacrificial system (Hebrews 10:10). The altar's sanctification is crucial for maintaining the holiness required for God's presence among His people.

He cut the ram into pieces
This phrase describes the process of preparing the ram for a burnt offering, a common practice in ancient Israelite worship. The act of cutting the ram into pieces signifies the thoroughness and completeness required in sacrifices, symbolizing total dedication to God. This meticulous preparation reflects the seriousness of approaching God, as seen in other sacrificial instructions (Exodus 29:17). The division of the animal can also be seen as a type of Christ, whose body was broken for humanity (1 Corinthians 11:24).

and burned the head, the pieces, and the fat
Burning the offering was a way to transform the physical sacrifice into a pleasing aroma to the Lord, as described in Leviticus 1:9. The head, pieces, and fat represent the entirety of the animal, indicating that nothing was withheld from God. The burning of the fat, considered the best part, signifies offering the best to God, a principle echoed in Proverbs 3:9. This act of burning can be seen as a foreshadowing of Christ's complete sacrifice, where He gave Himself wholly for the atonement of sin (Ephesians 5:2).

He washed the entrails and legs with water
In the ancient Israelite sacrificial system, washing the entrails and legs symbolized purification and the removal of impurities. This act reflects the importance of cleanliness and holiness in worship, as seen in Exodus 30:17-21, where priests were required to wash before entering the tent of meeting. The washing signifies the need for internal purity, paralleling the New Testament call for believers to be cleansed from sin (James 4:8).

and burned the entire ram on the altar
The burning of the entire ram signifies total consecration to God. Unlike other offerings where only parts were burned, the whole burnt offering represents complete surrender and dedication. This foreshadows Christ's total sacrifice on the cross, as He offered Himself wholly for humanity's redemption (Hebrews 10:10).

as a burnt offering
The burnt offering, or "olah" in Hebrew, was one of the most common sacrifices, symbolizing atonement and devotion. It was a voluntary act of worship, expressing submission to God's will. This offering is a type of Christ, who is the ultimate burnt offering, fully consumed by the fire of God's judgment for our sins (Ephesians 5:2).

a pleasing aroma
The phrase "a pleasing aroma" indicates God's acceptance of the sacrifice. It is a recurring theme in the Old Testament (Genesis 8:21, Exodus 29:18) and signifies divine satisfaction. In the New Testament, Christ's sacrifice is described similarly, as a fragrant offering to God (Ephesians 5:2), highlighting the fulfillment of the sacrificial system in Him.

a food offering to the LORD
The term "food offering" emphasizes the idea of fellowship and communion with God. While God does not need physical sustenance, the offering symbolizes the spiritual nourishment and relationship between God and His people. This concept is fulfilled in the Lord's Supper, where believers partake in communion with Christ (1 Corinthians 10:16-17).

just as the LORD had commanded Moses
This phrase underscores the importance of obedience to God's instructions. Moses' adherence to God's commands reflects the covenant relationship between God and Israel, where blessings were contingent upon obedience (Deuteronomy 28:1-2). It also points to Christ's perfect obedience to the Father, fulfilling the law on our behalf (Philippians 2:8).

After that, Moses presented the other ram
This phrase indicates a continuation of the ordination ceremony for Aaron and his sons, which began earlier in Leviticus 8. The use of "other ram" suggests that there was a previous ram involved in the ceremony, specifically the ram for the burnt offering (Leviticus 8:18). The presentation of the ram signifies the importance of the sacrificial system in establishing the priesthood. The ram, a valuable animal, symbolizes strength and leadership, qualities necessary for the priestly role.

the ram of ordination
The term "ordination" refers to the consecration or setting apart of Aaron and his sons for the priestly service. This specific ram is used for the ordination offering, which is a unique sacrifice that signifies the dedication of the priests to their sacred duties. The Hebrew word for ordination can also mean "filling," indicating that the priests are being filled with authority and responsibility. This act foreshadows the New Testament concept of being filled with the Holy Spirit for service (Acts 2:4).

and Aaron and his sons laid their hands on its head
The laying on of hands is a symbolic act of identification and transfer. By placing their hands on the ram's head, Aaron and his sons identify with the sacrifice, symbolically transferring their sins and responsibilities onto the animal. This act signifies their acknowledgment of the need for atonement and purification before serving as mediators between God and the people. It prefigures the laying on of hands in the New Testament, where it is used for ordination, healing, and impartation of the Holy Spirit (Acts 6:6, 1 Timothy 4:14).

Moses slaughtered the ram
This act of slaughtering the ram is part of the consecration ceremony for Aaron and his sons as priests. The ram, a clean animal, was often used in sacrificial offerings, symbolizing submission and dedication to God. The act of slaughtering signifies the seriousness of the priestly office and the need for atonement and purification before serving in the tabernacle.

and took some of its blood
Blood is a central element in the sacrificial system, representing life and atonement. In Leviticus, blood is often used for purification and consecration, signifying the removal of sin and the establishment of a covenant relationship with God. The use of blood here underscores the sanctity and seriousness of the priestly role.

and put it on Aaron’s right earlobe
The application of blood to the right earlobe symbolizes the consecration of Aaron's hearing, indicating that he must listen to and obey God's commands. The right side often represents strength and authority in biblical symbolism, emphasizing the importance of attentive and obedient service to God.

on the thumb of his right hand
The thumb of the right hand represents the actions and work of the priest. By applying blood here, it signifies that Aaron's actions and service in the tabernacle must be pure and dedicated to God. This act consecrates his hands for the holy tasks he will perform, such as offering sacrifices and blessing the people.

and on the big toe of his right foot
The big toe of the right foot symbolizes the walk and conduct of the priest. By applying blood here, it signifies that Aaron's walk must be holy and in accordance with God's ways. This act consecrates his path, ensuring that his journey and leadership among the people are guided by divine principles.

This ritual of consecration is unique to the priesthood and highlights the comprehensive nature of their dedication to God—ears to hear His word, hands to do His work, and feet to walk in His ways. It foreshadows the complete dedication required of believers, as seen in the New Testament, where followers of Christ are called to offer their bodies as living sacrifices (Romans 12:1). Additionally, this act can be seen as a type of Christ, the ultimate High Priest, whose entire life and ministry were wholly dedicated to fulfilling God's will.

Moses also presented Aaron’s sons
This phrase indicates the continuation of the consecration ceremony for the priesthood, which began with Aaron. Aaron's sons, Nadab, Abihu, Eleazar, and Ithamar, are being set apart for their roles as priests. This act signifies the importance of family lineage in the priesthood, as the priestly duties were to be passed down through Aaron's descendants. The presentation by Moses underscores his role as the mediator between God and the Israelites, a type of Christ who mediates the New Covenant.

and put some of the blood on their right earlobes,
The application of blood on the right earlobe symbolizes the consecration of the priests' hearing to God's word. The right side often represents strength and authority in biblical symbolism. This act signifies that the priests must be attentive to God's commands and teachings, highlighting the importance of obedience and discernment in their service.

on the thumbs of their right hands,
The blood on the right thumb signifies the consecration of the priests' actions and service. The hand represents work and deeds, and the right hand, in particular, symbolizes power and skill. This act indicates that the priests' work is to be dedicated to God, emphasizing the need for purity and righteousness in their duties.

and on the big toes of their right feet.
The application of blood on the big toe of the right foot symbolizes the consecration of the priests' walk and conduct. The feet represent one's path and journey, and the right foot signifies a righteous and steadfast walk. This act underscores the necessity for the priests to lead a life that is in alignment with God's will, serving as examples to the people.

Then he splattered the blood on all sides of the altar.
The splattering of blood on all sides of the altar signifies the purification and sanctification of the altar, making it holy and acceptable for sacrifices. The altar represents the place of atonement and communion with God. This act foreshadows the ultimate sacrifice of Jesus Christ, whose blood would sanctify and atone for the sins of humanity, fulfilling the sacrificial system established in the Old Testament.

And Moses took the fat—
In the sacrificial system, fat was considered the best part of the animal and was reserved for God. The act of Moses taking the fat signifies the offering of the best to God, a principle seen throughout the Old Testament. This reflects the idea of giving God the first and finest, as seen in Proverbs 3:9.

the fat tail,
The fat tail, particularly in sheep, was a prized portion in ancient Near Eastern cultures. It was considered a delicacy and a symbol of abundance. This specific mention highlights the importance of offering valuable parts to God, emphasizing the sacrificial system's demand for quality.

all the fat that was on the entrails,
The entrails, or inner parts, were often associated with the seat of emotions and inner life in biblical literature. Offering the fat from the entrails symbolizes dedicating one's innermost being to God, aligning with the call for internal purity and devotion found in Psalm 51:6.

the lobe of the liver,
The liver was considered a vital organ in ancient times, often associated with life and purification. The inclusion of the liver's lobe in the offering underscores the comprehensive nature of the sacrifice, ensuring that all significant parts are dedicated to God, reflecting the thoroughness required in worship.

and both kidneys with their fat—
Kidneys were seen as the seat of emotion and conscience in Hebrew thought. Offering them signifies a surrender of one's deepest thoughts and feelings to God. This act can be connected to the call for purity of heart and mind, as seen in Psalm 26:2.

as well as the right thigh.
The right thigh was traditionally given to the priest as a portion of the peace offering (Leviticus 7:32-33). Its inclusion here in the consecration of Aaron and his sons signifies the priestly privilege and responsibility. This foreshadows the New Testament concept of believers as a royal priesthood (1 Peter 2:9), called to offer spiritual sacrifices to God.

And from the basket of unleavened bread that was before the LORD
The basket of unleavened bread was part of the offerings presented during the consecration of Aaron and his sons as priests. Unleavened bread, free from yeast, symbolizes purity and separation from sin, aligning with the holiness required of the priesthood. The presence of the basket "before the LORD" indicates the offering's dedication to God, emphasizing His holiness and the need for purity in worship.

he took one cake of unleavened bread
The cake of unleavened bread represents the sustenance provided by God, free from corruption. In the broader biblical narrative, unleavened bread is associated with the Passover (Exodus 12:8), symbolizing the haste of the Israelites' departure from Egypt and their reliance on God. This act of taking the bread signifies the priest's role in mediating between God and the people, offering what is pure and acceptable.

one cake of bread made with oil
Bread made with oil signifies richness and the presence of the Holy Spirit, as oil often symbolizes anointing and consecration in Scripture. The use of oil in the bread highlights the anointing of the priests, setting them apart for divine service. This can be seen as a type of Christ, the Anointed One, who fulfills the role of the ultimate High Priest.

and one wafer
The wafer, a thin unleavened bread, further emphasizes purity and simplicity in offerings to God. It reflects the need for humility and sincerity in worship. The wafer's inclusion in the consecration ceremony underscores the completeness of the offering, covering various forms of bread to symbolize the totality of devotion required.

and he placed them on the fat portions and on the right thigh
The fat portions and the right thigh were parts of the peace offering, symbolizing the best and most valued parts given to God. Placing the bread on these portions signifies the integration of the priestly role with the sacrificial system, highlighting the importance of offering the best to God. The right thigh, often reserved for the priest, indicates the provision for those who serve in God's presence, pointing to the sustenance and honor given to those dedicated to His service. This act foreshadows the ultimate sacrifice of Christ, who offered Himself wholly to God for the redemption of humanity.

He put all these in the hands of Aaron and his sons
This phrase refers to Moses placing the sacrificial elements in the hands of Aaron and his sons, signifying the transfer of priestly duties and responsibilities. This act symbolizes the consecration and ordination of Aaron and his sons as priests. The laying of hands is a significant biblical gesture, often used to confer authority or blessing (Numbers 27:18-23). It marks the beginning of their service in the tabernacle, highlighting the importance of the priesthood in mediating between God and the Israelites.

and waved them before the LORD
The wave offering is a specific type of sacrifice where the offering is moved back and forth before the altar. This act symbolizes presenting the offering to God and acknowledging His sovereignty. The wave offering is part of the peace offerings, which express fellowship and gratitude towards God (Leviticus 7:30-34). The motion of waving signifies the offering being given to God and then returned to the priests for their sustenance, illustrating the reciprocal relationship between God and His people.

as a wave offering
The wave offering is a subset of the peace offerings, which were voluntary and expressed thanksgiving and fellowship. This particular offering is unique because it involves a physical motion that sets it apart from other sacrifices. The wave offering is a reminder of God's provision and the priest's role in facilitating the people's relationship with God. It also foreshadows the ultimate sacrifice of Jesus Christ, who, as the perfect High Priest, offered Himself once for all (Hebrews 7:27). The wave offering, therefore, points to the greater reality of Christ's atoning work and the peace it brings between God and humanity.

Then Moses took these from their hands
In the context of Leviticus 8, Moses is acting as the mediator between God and the Israelites, specifically the priests. The items taken from their hands refer to the portions of the sacrifice that were part of the ordination ceremony for Aaron and his sons. This act signifies the transfer of the offering from the priests to God, highlighting Moses' role as a leader and intermediary. This mirrors the role of Christ as the ultimate mediator between God and humanity (1 Timothy 2:5).

and burned them on the altar with the burnt offering.
Burning on the altar signifies complete dedication to God, as the burnt offering was entirely consumed by fire. This act symbolizes the total surrender and consecration of the priests to their divine service. The altar, central to Israelite worship, represents the place where God meets His people. This foreshadows Christ's sacrifice, where He offered Himself wholly to God for the atonement of sin (Hebrews 10:10).

This was an ordination offering,
The ordination offering, or "filling of the hands," was a unique sacrifice marking the consecration of Aaron and his sons into the priesthood. This ceremony set them apart for holy service, emphasizing the importance of purity and dedication in serving God. The ordination process underscores the necessity of divine appointment and preparation for spiritual leadership, paralleling the calling and anointing of Christ as our High Priest (Hebrews 5:4-5).

a pleasing aroma,
The phrase "a pleasing aroma" indicates God's acceptance of the offering. In ancient Near Eastern culture, the aroma of sacrifices was believed to ascend to the deity, signifying divine satisfaction. This concept is echoed in the New Testament, where Christ's sacrifice is described as a fragrant offering to God (Ephesians 5:2), symbolizing His perfect obedience and the acceptance of His atoning work.

a food offering to the LORD.
The term "food offering" reflects the idea of providing sustenance or satisfaction to God, though not in a literal sense. It signifies the relational aspect of worship, where offerings are a means of fellowship and communion with God. This concept is fulfilled in Christ, who is the bread of life (John 6:35), offering spiritual nourishment and eternal life to believers.

He also took the breast—Moses’ portion of the ram of ordination—
The breast of the ram was designated as Moses' portion during the ordination ceremony of Aaron and his sons. This act signifies the special role Moses played as the mediator between God and the Israelites. The breast, often associated with affection and care, symbolizes the nurturing leadership Moses provided. In the broader context of Levitical sacrifices, the breast was typically given to the priests, indicating their right to partake in the offerings. This specific allocation to Moses underscores his unique position during this pivotal moment in Israel's religious history.

and waved it before the LORD as a wave offering,
The wave offering involved a specific ritual where the offering was moved back and forth before the altar, symbolizing the presentation of the gift to God and His acceptance of it. This act of waving was a gesture of dedication and consecration, signifying that the offering was given to God but also returned for the use of the priest. The wave offering is a recurring theme in Levitical law, emphasizing the reciprocal relationship between God and His people. It also foreshadows the ultimate offering of Christ, who was both given to God and returned to humanity as the High Priest.

as the LORD had commanded him.
This phrase highlights the importance of obedience to God's commands, a central theme in Leviticus. The detailed instructions given to Moses were to be followed precisely, reflecting the holiness and order required in worship. This obedience is not only a matter of ritual but also a demonstration of faith and submission to God's will. The phrase underscores the necessity of adhering to divine instructions, which is echoed throughout Scripture, including in the New Testament, where Jesus emphasizes the fulfillment of the Law through love and obedience.

Next, Moses took some of the anointing oil and some of the blood that was on the altar
In the context of Leviticus, the anointing oil represents the Holy Spirit's presence and sanctification. The use of oil in anointing signifies setting apart for a holy purpose, as seen in the anointing of kings and priests throughout the Old Testament. The blood on the altar symbolizes atonement and purification, essential for approaching God. The combination of oil and blood highlights the dual necessity of spiritual empowerment and cleansing from sin for service to God.

and sprinkled them on Aaron and his garments,
Sprinkling the mixture on Aaron and his garments signifies the consecration of the high priest. Aaron, as the first high priest, serves as a type of Christ, our ultimate High Priest, who is both anointed by the Spirit and offers His own blood for atonement. The garments represent the righteousness and holiness required for those who serve in God's presence, pointing to the righteousness of Christ imputed to believers.

and on his sons and their garments.
Aaron's sons, the priests, also receive the anointing and blood, indicating their role in the priestly ministry. This act underscores the importance of generational continuity in spiritual leadership and service. It also foreshadows the priesthood of all believers, as seen in 1 Peter 2:9, where Christians are called a royal priesthood, set apart to serve God.

So he consecrated Aaron and his garments,
The consecration of Aaron and his garments signifies a complete dedication to God's service. This act of consecration is a public declaration of Aaron's role as mediator between God and the people, prefiguring Christ's mediatory work. The garments, detailed in Exodus 28, symbolize the beauty and glory of holiness required for those who approach God.

as well as Aaron’s sons and their garments.
The consecration of Aaron's sons and their garments emphasizes the collective responsibility of the priesthood. It highlights the importance of purity and dedication in those who serve God, a principle applicable to all believers. This consecration process points to the sanctifying work of Christ, who cleanses and prepares His people for service, as seen in Ephesians 5:25-27.

And Moses said to Aaron and his sons
This phrase highlights the leadership role of Moses as the mediator between God and the Israelites. Moses, as the prophet and leader, is instructing Aaron and his sons, who are being consecrated as priests. This reflects the hierarchical structure established by God, where Moses acts as the intermediary to communicate divine instructions. The priesthood of Aaron and his sons is a type of the priesthood of Christ, who is our ultimate High Priest.

Boil the meat at the entrance to the Tent of Meeting
The Tent of Meeting, also known as the Tabernacle, was the central place of worship and the dwelling place of God's presence among the Israelites. Boiling the meat at the entrance signifies the sanctity and communal aspect of the ordination ceremony. The act of boiling, rather than roasting, may symbolize purification and preparation. This location underscores the importance of the Tabernacle as the focal point of Israelite worship and the presence of God.

and eat it there with the bread that is in the basket of ordination offerings
Eating the meat and bread at the Tabernacle signifies participation in the holy offerings and the acceptance of the priestly role. The bread in the basket of ordination offerings is part of the ritual that sets apart Aaron and his sons for service. This meal is a covenantal act, similar to the fellowship offerings, and foreshadows the Last Supper, where Jesus institutes the New Covenant.

as I commanded, saying, ‘Aaron and his sons are to eat it.’
This command emphasizes obedience to God's instructions as delivered through Moses. The consumption of the offerings by Aaron and his sons is a necessary part of their consecration, symbolizing their full dedication to God’s service. It reflects the importance of following divine commands precisely, a theme prevalent throughout Leviticus. This obedience is a precursor to the perfect obedience of Christ, who fulfills the law and the prophets.

Then you must burn up
This directive is part of the consecration ceremony for Aaron and his sons as priests. The act of burning signifies complete dedication to God, symbolizing that nothing is to be left for personal use. In the ancient Near Eastern context, burning offerings was a common practice to show reverence and total surrender to a deity. This act also prefigures the ultimate sacrifice of Jesus Christ, who offered Himself wholly for humanity's sins.

the remainder of the meat and bread.
The meat and bread refer to the portions of the sacrificial offerings that were not consumed by the priests. In the context of Leviticus, these were part of the ordination offerings, specifically the ram of ordination and the unleavened bread. The burning of the remainder ensures that the offerings are entirely dedicated to God, leaving no room for misuse. This practice underscores the holiness required in approaching God, a theme echoed in Hebrews 12:28-29, which speaks of worshiping God with reverence and awe. The complete consumption of the offering by fire also points to the totality of Christ's sacrifice, leaving nothing undone in His work of redemption.

You must not go outside the entrance to the Tent of Meeting
This command was given to Aaron and his sons during their ordination as priests. The Tent of Meeting, also known as the Tabernacle, was the central place of worship and the dwelling place of God's presence among the Israelites. The restriction from leaving symbolizes the seriousness and sanctity of the ordination process. It emphasizes the need for complete dedication and separation from the ordinary world during this holy consecration period. This mirrors the New Testament call for believers to be set apart for God's purposes (1 Peter 2:9).

for seven days,
The number seven in the Bible often signifies completeness or perfection, as seen in the creation week (Genesis 1-2). The seven-day period for ordination underscores the completeness of the priests' consecration. This time frame allowed for a full cycle of purification and dedication, ensuring that the priests were wholly prepared for their sacred duties. The seven-day period also connects to the idea of Sabbath rest, pointing to the ultimate rest found in Christ (Hebrews 4:9-10).

until the days of your ordination are complete;
The ordination process was a time of preparation and sanctification, involving sacrifices, anointing, and specific rituals (Leviticus 8:1-30). This completion signifies the transition from ordinary life to a life dedicated to serving God and His people. The completion of the ordination process can be seen as a type of the believer's sanctification journey, culminating in being fully equipped for service in God's kingdom (Ephesians 4:12).

for it will take seven days to ordain you.
The repetition of the seven-day period emphasizes its importance and necessity. This extended time allowed for thorough instruction and spiritual preparation, ensuring that the priests understood their roles and responsibilities. The ordination process foreshadows the perfect and eternal priesthood of Jesus Christ, who was consecrated through His life, death, and resurrection to be our High Priest forever (Hebrews 7:23-28).

What has been done today
This phrase refers to the ordination ceremony of Aaron and his sons as priests, which is detailed in Leviticus 8. The ceremony involved sacrifices, anointing, and the wearing of sacred garments. This event marked the establishment of the priesthood in Israel, a significant moment in the religious life of the nation. The ordination took place at the Tabernacle, the central place of worship for the Israelites during their wilderness journey.

has been commanded by the LORD
The ordination process was not a human invention but a divine command. This underscores the importance of obedience to God's instructions, as seen throughout the Pentateuch. The LORD's commands were given to Moses on Mount Sinai, emphasizing the divine origin and authority of the priesthood. This reflects the broader biblical theme of God's sovereignty and the necessity of following His will.

in order to make atonement
Atonement is a central theme in Leviticus, involving the reconciliation between God and His people. The priesthood was established to mediate this relationship, offering sacrifices to atone for the sins of the Israelites. This foreshadows the ultimate atonement made by Jesus Christ, the perfect High Priest, who offered Himself as the final sacrifice for sin, as explained in the New Testament, particularly in the book of Hebrews.

on your behalf
The priests acted as representatives of the people before God. This mediatory role is crucial in understanding the function of the priesthood. In the New Testament, Jesus is described as the mediator between God and humanity, fulfilling and surpassing the role of the Old Testament priests. This highlights the continuity and fulfillment of the Old Testament sacrificial system in the person and work of Christ.

You must remain at the entrance to the Tent of Meeting
This command was given to Aaron and his sons during their consecration as priests. The Tent of Meeting, also known as the Tabernacle, was the central place of worship for the Israelites during their wilderness journey. It symbolized God's presence among His people. Remaining at the entrance signifies a period of dedication and separation unto God, emphasizing the seriousness of their priestly duties.

day and night for seven days
The seven-day period reflects the completeness and perfection often associated with the number seven in the Bible. This time frame allowed for a full consecration process, mirroring the creation week where God established order. It also foreshadows the complete and perfect work of Christ, who fulfills the role of the ultimate High Priest.

and keep the LORD’s charge
This phrase underscores the importance of obedience to God's commands. The priests were to adhere strictly to the instructions given by God, highlighting the holiness required in their service. This obedience is a precursor to the New Testament teaching where believers are called to live according to God's will, as seen in passages like John 14:15.

so that you will not die
The severity of the command indicates the holiness of God and the serious nature of approaching Him. The priests' lives depended on their adherence to God's instructions, illustrating the concept of divine justice. This is echoed in the New Testament, where the wages of sin is death (Romans 6:23), but through Christ, believers receive life.

for this is what I have been commanded.”
Moses, as the mediator between God and the Israelites, relays God's direct command. This highlights the authority of God's word and the necessity of following divine instructions. It points to the ultimate mediator, Jesus Christ, who perfectly fulfills God's commands and intercedes on behalf of humanity.

So Aaron and his sons
Aaron and his sons were chosen by God to serve as priests for Israel. This priesthood was established to mediate between God and the people, highlighting the importance of holiness and obedience in worship. Aaron, as the first high priest, represents a type of Christ, who is our ultimate High Priest (Hebrews 4:14-16). His sons, Nadab, Abihu, Eleazar, and Ithamar, were also consecrated for this sacred duty, emphasizing the hereditary nature of the Levitical priesthood.

did everything
This phrase underscores the complete obedience required in the priestly service. The meticulous adherence to God's commands reflects the seriousness of their role and the need for purity and precision in worship. This obedience is a precursor to the New Testament call for believers to follow Christ's commands (John 14:15).

the LORD had commanded
The commands given by the LORD were specific and detailed, as seen throughout Leviticus. These instructions were not merely ritualistic but were designed to set Israel apart as a holy nation. The emphasis on divine command highlights God's sovereignty and the necessity of following His will precisely, which is a theme echoed throughout Scripture (Deuteronomy 5:32-33).

through Moses
Moses served as the mediator between God and Israel, receiving the law and instructions directly from God. His role as a prophet and leader is a type of Christ, who is the ultimate mediator of the New Covenant (Hebrews 3:1-6). Moses' faithfulness in conveying God's commands is a model of leadership and obedience for all believers.