Leviticus 8:11
He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils, and the basin with its stand, to consecrate them.
He sprinkled some of the oil
The act of sprinkling oil is deeply symbolic in the Hebrew tradition, representing the anointing and sanctification of objects or individuals for holy purposes. The Hebrew word for "sprinkle" is "zaraq," which conveys the idea of scattering or dispersing. This action signifies the impartation of holiness and the setting apart of the altar for divine service. In the broader biblical context, oil often symbolizes the Holy Spirit, indicating that the altar is being prepared for God's presence and use.

on the altar
The altar, in Hebrew "mizbeach," is central to the sacrificial system established by God for the Israelites. It serves as the place where offerings are made to God, symbolizing atonement and communion with the Divine. The altar's consecration underscores its sacred role as a meeting point between God and His people, a place where sin is addressed, and reconciliation is sought.

seven times
The number seven in the Bible often represents completeness or perfection, derived from the Hebrew word "sheva." By sprinkling the oil seven times, the act signifies the thorough and complete consecration of the altar. This repetition emphasizes the perfection of God's work and His covenant with Israel, reminding believers of the fullness of God's promises and the completeness of His provision.

anointed the altar and all its utensils
Anointing, from the Hebrew "mashach," means to smear or rub with oil, signifying the setting apart for a holy purpose. The anointing of the altar and its utensils indicates that every aspect of the sacrificial system is dedicated to God. This act of consecration ensures that all elements involved in worship are purified and sanctified, reflecting the holiness required in approaching God.

and the basin with its stand
The basin, or "kiyyor" in Hebrew, was used for ceremonial washing, symbolizing purification and cleansing. Its inclusion in the anointing process highlights the importance of purity in worship. The stand, or "ken," supports the basin, indicating that every part of the worship apparatus, no matter how seemingly insignificant, is essential and must be consecrated for God's service.

to consecrate them
The Hebrew word for consecrate is "qadash," meaning to set apart as holy. This final phrase encapsulates the purpose of the entire ritual: to dedicate the altar, its utensils, and the basin for the exclusive service of God. It serves as a reminder that all aspects of worship must be approached with reverence and purity, reflecting the holiness of God Himself. This consecration is a call for believers to live lives set apart for God's glory, embodying His holiness in all they do.

Persons / Places / Events
1. Moses
The leader of the Israelites who performs the anointing and consecration of the altar and its utensils as instructed by God.

2. The Altar
A sacred place where offerings and sacrifices are made to God, symbolizing His presence and the people's devotion.

3. The Basin and Stand
Used for ceremonial washing, representing purification and readiness to serve God.

4. Anointing Oil
A special blend used for consecration, symbolizing the Holy Spirit and God's sanctifying power.

5. Consecration Ceremony
A significant event where the tabernacle and its furnishings are set apart for holy use, emphasizing the importance of holiness in worship.
Teaching Points
The Importance of Holiness
The act of consecration underscores the need for holiness in worship and service to God. Just as the altar and its utensils were set apart, believers are called to live holy lives.

Symbolism of Anointing Oil
The anointing oil represents the Holy Spirit's presence and work in our lives. It is a reminder of the need for spiritual anointing and empowerment in our daily walk with God.

The Role of Rituals in Worship
While rituals themselves do not impart holiness, they serve as tangible reminders of spiritual truths. The consecration ceremony points to the deeper reality of God's sanctifying work in His people.

Preparation for Service
The consecration of the altar and utensils signifies readiness for service. Believers are called to prepare their hearts and lives for effective ministry and service to God.

The Significance of Repetition
The sevenfold sprinkling of oil emphasizes completeness and perfection. It reminds us of the thoroughness required in our dedication to God.
Bible Study Questions
1. How does the consecration of the altar in Leviticus 8:11 relate to the concept of holiness in our personal lives today?

2. In what ways can the symbolism of anointing oil be applied to our understanding of the Holy Spirit's role in the life of a believer?

3. How do the rituals and ceremonies in the Old Testament enhance our understanding of worship and service in the New Testament context?

4. What steps can we take to prepare ourselves for effective service and ministry in our communities?

5. How does the repetition of certain actions in our spiritual practices contribute to our growth and maturity in faith?
Connections to Other Scriptures
Exodus 30:22-33
Describes the composition and purpose of the anointing oil, highlighting its sacredness and exclusive use for consecration.

Hebrews 9:21
References the sprinkling of blood and oil in the tabernacle, drawing a parallel to the purification and dedication practices in the Old Testament.

1 Peter 2:9
Speaks of believers as a royal priesthood, connecting the consecration of the altar to the spiritual consecration of Christians today.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
The High Priesthood of ChristS.R. Aldridge Leviticus 8:6-12
The Human and Divine Priesthood - ContrastW. Clarkson Leviticus 8:6-9, 14
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
AnointingR.A. Redford Leviticus 8:10-12
Levitical AnointingsJ.A. Macdonald Leviticus 8:10-12
People
Aaron, Moses
Places
Teman
Topics
Altar, Anointed, Anointeth, Anointing, Base, Basin, Consecrate, Foot, Hallow, Holy, Laver, Oil, Sanctify, Seven, Sprinkled, Sprinkleth, Stand, Thereof, Utensils, Vessels, Washing-basin
Dictionary of Bible Themes
Leviticus 8:11

     5226   basin
     7454   sprinkling

Leviticus 8:5-12

     5489   rank

Leviticus 8:10-12

     4488   oil

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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