Leviticus 8:22
After that, Moses presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on its head.
Next
The word "Next" indicates a sequence in the ceremonial process. In the Hebrew text, this is part of a narrative that unfolds in a specific order, emphasizing the meticulous nature of the ordination ceremony. This sequence reflects God's orderliness and the importance of following His instructions precisely, which is a recurring theme throughout Leviticus.

Moses presented
Moses, as the mediator between God and the Israelites, plays a crucial role in the ordination process. The Hebrew root for "presented" (qarab) means to bring near or to offer. This act signifies Moses' role in facilitating the people's approach to God, highlighting the necessity of a mediator in the Old Covenant, which foreshadows Christ as the ultimate mediator in the New Covenant.

the ram for the ordination
The ram is a significant sacrificial animal in the Hebrew tradition, often symbolizing strength and substitution. The Hebrew word for "ordination" (millu'im) refers to the process of consecration or filling, indicating that this sacrifice is part of setting apart Aaron and his sons for their priestly duties. This act of ordination underscores the seriousness and sanctity of the priestly office, which required divine appointment and empowerment.

and Aaron and his sons
Aaron and his sons are the focus of this ordination ceremony. Their selection as priests is a fulfillment of God's promise and a critical step in establishing the Levitical priesthood. This highlights the importance of family and lineage in God's plan, as well as the concept of spiritual inheritance and responsibility.

laid their hands on its head
The laying on of hands is a symbolic act of identification and transference. In Hebrew, the word for "laid" (samakh) implies support or leaning upon. By laying their hands on the ram, Aaron and his sons identify with the sacrifice, symbolically transferring their sins and the sins of the people onto the animal. This act prefigures the ultimate sacrifice of Jesus Christ, who bore the sins of humanity. It also emphasizes the necessity of personal involvement and acknowledgment in the process of atonement and consecration.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and to deliver His laws. In this context, Moses acts as the mediator between God and the Israelites, performing the ordination ceremony.

2. Aaron
The brother of Moses and the first high priest of Israel. He is being consecrated for his priestly duties in this passage.

3. Aaron's Sons
They are being ordained alongside Aaron to serve as priests. Their role is crucial in maintaining the spiritual and ritual life of Israel.

4. The Second Ram
Known as the "ram of ordination," it is used in the consecration ceremony. The laying of hands signifies the transfer of identity and purpose, setting apart Aaron and his sons for holy service.

5. Ordination Ceremony
A significant event in the life of Israel, marking the establishment of the priesthood. It involves specific rituals and sacrifices to consecrate Aaron and his sons for their sacred duties.
Teaching Points
The Importance of Consecration
The ordination of Aaron and his sons underscores the necessity of being set apart for God's service. As believers, we are called to live consecrated lives, dedicated to God's purposes.

Symbolism of the Laying on of Hands
This act symbolizes identification and transfer. In our spiritual lives, we are to identify with Christ, transferring our burdens and receiving His righteousness.

The Role of Mediators
Moses acts as a mediator in this ceremony, pointing to the ultimate mediator, Jesus Christ. We are reminded of the importance of Christ's intercession on our behalf.

The Continuity of God's Plan
The ordination ceremony reflects God's consistent plan for His people, from the Old Testament priesthood to the New Testament church. We are part of this ongoing account.

The Call to Holiness
Just as Aaron and his sons were called to holiness, we too are called to live holy lives, reflecting God's character in our daily actions.
Bible Study Questions
1. What does the ordination of Aaron and his sons teach us about the importance of being set apart for God's service today?

2. How does the laying on of hands in Leviticus 8:22 relate to the New Testament practice of laying on of hands in the early church?

3. In what ways does the role of Moses as a mediator in this passage point to the mediating work of Jesus Christ?

4. How can we apply the concept of consecration in our personal lives and in our communities?

5. What are some practical ways we can live out our calling as a "royal priesthood" in our daily lives, as described in 1 Peter 2:9?
Connections to Other Scriptures
Exodus 29
This chapter provides detailed instructions for the ordination ceremony, including the use of the ram of ordination, highlighting the continuity and fulfillment of God's commands.

Hebrews 7
This New Testament passage discusses the priesthood of Jesus Christ, drawing parallels between the Levitical priesthood and the eternal priesthood of Christ, emphasizing the ultimate fulfillment of the sacrificial system.

1 Peter 2:9
This verse speaks of believers as a "royal priesthood," connecting the Old Testament priesthood to the New Testament concept of all believers being set apart for God's service.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
The Sacrifices of ConsecrationR.A. Redford Leviticus 8:13-36
The Triple OfferingS.R. Aldridge Leviticus 8:14-30
Consecration by BloodH. Bonar, D. D.Leviticus 8:22-23
The Ram of ConsecrationJ.A. Macdonald Leviticus 8:22-36
People
Aaron, Moses
Places
Teman
Topics
Aaron, Bringeth, Consecration, Consecrations, Hands, Laid, Lay, Ordination, Presented, Priests, Ram, Sheep, Sons
Dictionary of Bible Themes
Leviticus 8:22

     5073   Aaron, priest
     7372   hands, laying on
     7767   priests, OT institution

Leviticus 8:14-24

     7316   blood, OT sacrifices

Leviticus 8:22-30

     4681   ram
     6616   atonement, in OT

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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