Mark 13:32
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
But about that day or hour
This phrase introduces a specific time of eschatological significance, referring to the return of Christ and the end of the age. The Greek word for "day" (ἡμέρα, hēmera) and "hour" (ὥρα, hōra) emphasize the unpredictability and specificity of the event. Historically, Jewish apocalyptic literature often spoke of "the day of the Lord," a time of divine intervention and judgment. This phrase underscores the mystery and divine sovereignty over the timing of these events.

no one knows
The Greek word for "knows" (οἶδεν, oiden) implies complete understanding or awareness. This statement highlights the limitations of human and even angelic knowledge concerning divine plans. It serves as a humbling reminder that despite human curiosity and speculation, the precise timing of the end times remains hidden from all creation. This aligns with the biblical theme of God's omniscience and the call for believers to live in readiness and faithfulness.

not even the angels in heaven
Angels, often seen as messengers and servants of God, are depicted in Scripture as having significant roles in the unfolding of God's plans. However, this phrase indicates that even these celestial beings, who dwell in the presence of God, are not privy to the timing of the end. This emphasizes the unique authority and knowledge of God the Father and serves to remind believers of the hierarchy within the divine order.

nor the Son
This phrase has been the subject of much theological discussion, particularly concerning the nature of Christ's divinity and humanity. In His incarnation, Jesus voluntarily accepted certain limitations, including, as this verse suggests, the knowledge of the timing of His return. This highlights the mystery of the Incarnation, where Jesus is fully God and fully man. It also reflects His submission to the Father's will, a theme consistent throughout the Gospels.

but only the Father
The exclusivity of the Father's knowledge underscores His supreme authority and sovereignty. The Greek word for "only" (μόνος, monos) emphasizes that this knowledge is reserved solely for God the Father. This serves as a call to trust in God's perfect timing and wisdom. It reassures believers that the unfolding of future events is securely in the hands of a loving and omnipotent Father, encouraging a posture of faith and anticipation rather than anxiety or speculation.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, Jesus is addressing His disciples about the end times and His second coming.

2. The Father
Refers to God the Father, who alone knows the timing of the end times.

3. The Son
Refers to Jesus Christ, highlighting His role in the Trinity and His submission to the Father's will.

4. Angels in Heaven
Spiritual beings who serve God, yet are not privy to the knowledge of the timing of the end times.

5. The Day or Hour
Refers to the specific time of Jesus' return and the culmination of the age.
Teaching Points
The Mystery of God's Timing
God's timing is beyond human understanding and is a divine mystery. This calls for trust in His perfect plan.

The Role of Jesus in the Trinity
Jesus' statement highlights His submission to the Father, illustrating the distinct roles within the Trinity while maintaining unity.

The Call to Watchfulness
Believers are encouraged to live in a state of readiness and spiritual alertness, knowing that the return of Christ could happen at any moment.

Humility and Trust
Just as Jesus submitted to the Father's knowledge, we are called to humbly trust in God's wisdom and timing in our lives.

Living with Eternal Perspective
Understanding that the exact timing of the end is unknown should motivate us to focus on living faithfully and purposefully in the present.
Bible Study Questions
1. How does understanding that only the Father knows the timing of the end times affect your daily walk with Christ?

2. In what ways can you cultivate a spirit of watchfulness and readiness for Christ's return?

3. How does Jesus' submission to the Father in this verse challenge or encourage you in your own relationship with God?

4. What practical steps can you take to live with an eternal perspective, knowing that the day of the Lord will come unexpectedly?

5. How do the roles of the Father, Son, and angels in this verse enhance your understanding of the Trinity and God's divine plan?
Connections to Other Scriptures
Matthew 24:36
This parallel passage reinforces the message that the timing of the end is known only to the Father.

Acts 1:7
Jesus tells His disciples that it is not for them to know the times or dates set by the Father's authority.

1 Thessalonians 5:2
Paul writes about the day of the Lord coming like a thief in the night, emphasizing the unexpected nature of the event.

Philippians 2:6-7
Discusses the humility of Christ, who, though in the form of God, did not count equality with God a thing to be grasped, which relates to His submission to the Father's knowledge.

Revelation 3:3
Encourages believers to be watchful and ready, as the timing of the Lord's return is unknown.
WatchingR. Green Mark 13:1-37
A Believer's Watchfulness Like that of a SoldierW. Mason.Mark 13:32-33
Autumnal LifeH. W. Beecher.Mark 13:32-33
Life's Uncertainty ImprovedB. Carvosso.Mark 13:32-33
Preparation for DeathH. W. Beecher.Mark 13:32-33
The Day and the HourJ. Cumming, D. D.Mark 13:32-33
The Solemn Day ApproachingH. W. Beecher.Mark 13:32-33
The Uncertainty of the Day of Judgment Considered and ImprovedJ. Tillotson, D. D.Mark 13:32-33
The Watchfulness of PrayerAnon.Mark 13:32-33
Uncertainty as to the Time Demands Constant WatchfulnessMark 13:32-33
WatchMark 13:32-33
Watch and PrayT. J. Judkin.Mark 13:32-33
Watching and PrayingW. Gurnall.Mark 13:32-33
Ye Know not When the Time IsW. Bullevant.Mark 13:32-33
Indefinable TruthE. Johnson Mark 13:32-37
Preparation for Christ's ComingJ.J. Given Mark 13:32-37
The Element of Uncertainty in the Christian RevelationA.F. Muir Mark 13:32-37
People
Andrew, Daniel, James, Jesus, John, Peter
Places
Jerusalem, Judea, Mount of Olives
Topics
Alone, Angels, Exact, Except, Heaven, Hour, Knoweth, Messengers
Dictionary of Bible Themes
Mark 13:32

     1020   God, all-knowing
     1412   foreknowledge
     2045   Christ, knowledge of
     2054   Christ, mind of
     2218   Christ, Son of God
     2565   Christ, second coming
     4903   time
     4948   hour
     5698   guardian
     5812   concealment
     9105   last things
     9220   day of the LORD

Mark 13:31-32

     2012   Christ, authority

Mark 13:32-36

     2309   Christ, as judge
     5534   sleep, spiritual
     6182   ignorance, human situation

Mark 13:32-37

     8112   certainty
     8493   watchfulness, believers

Library
Authority and Work
'For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.'--Mark xiii. 34. Church order is not directly touched on in the Gospels, but the principles which underlie all Church order are distinctly laid down. The whole community of Christian people is a family or household, being brethren because possessors of a new life through Christ. In that household there is one 'Master,' and all
Alexander Maclaren—Expositions of Holy Scripture

The Credulity of Unbelief
'Many shall come in My name, saying, I am Christ, and shall deceive many.'--Mark xiii. 6. 'When the Son of Man cometh, shall He find faith on the earth?'--Luke xviii. 8. It was the same generation that is represented in these two texts as void of faith in the Son of Man, and as credulously giving heed to impostors. Unbelief and superstition are closely allied. Religion is so vital a necessity, that if the true form of it be cast aside, some false form will be eagerly seized in order to fill the aching
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Mark xiii. 32, "But of that Day or that Hour Knoweth no One, not Even the Angels in Heaven, Neither
1. The advice, Brethren, which ye have just heard Scripture give, when it tells us to watch for the last day, every one should think of as concerning his own last day; lest haply when ye judge or think the last day of the world to be far distant, ye slumber with respect to your own last day. Ye have heard what Jesus said concerning the last day of this world, "That neither the Angels of heaven, nor the Son knew it, but the Father." [3176] Where indeed there is a great difficulty, lest understanding
Saint Augustine—sermons on selected lessons of the new testament

"But the End of all Things is at Hand, be Ye Therefore Sober and Watch unto Prayer. "
1 Pet. iv. 7.--"But the end of all things is at hand, be ye therefore sober and watch unto prayer." If ye would ask what ye should do till Christ come again, or what should be your exercise and employment in this old age of the world, here ye have it in a word, "be sober, and watch unto prayer." When Christ was to go away to his Father, and leave his disciples in this world, as he left them not orphans, or comfortless, without the Comforter, so neither left he them without counsel and direction.
Hugh Binning—The Works of the Rev. Hugh Binning

A Short and Easy Method of Prayer
CHAPTER I The Universal Call to Prayer What a dreadful delusion hath prevailed over the greater part of mankind, in supposing that they are not called to a state of prayer! whereas all are capable of prayer, and are called thereto, as all are called to and are capable of salvation. Prayer is the application of the heart to God, and the internal exercise of love. S. Paul hath enjoined us to "pray without ceasing" (1 Thess. v 17), and our Lord saith, "I say unto you all, watch and pray" (Mark xiii.
Madame Guyon—A Short and Easy Method of Prayer

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Noonday.
Or, The Doctrines Of An Apostate Religion Obscuring The Gospel Light. The prophet Isaiah said. "The morning cometh, and also the night." Isa. 21:11, 12. A dark night succeeded the morning of this gospel day. Jesus said to his disciples, "But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light." Mark 13:24. The tribulation here spoken of was the siege and destruction of Jerusalem, the city of the Jews, by the son of Vespasian, A.D. 70, in which
Charles Ebert Orr—The Gospel Day

The Four Gospels.
General Character and Aim of the Gospels. Christianity is a cheerful religion and brings joy and peace from heaven to earth. The New Testament opens with the gospel, that is with the authentic record of the history of all histories, the glad tidings of salvation through the life, death, and resurrection of Jesus Christ. [871] The four canonical Gospels are only variations of the same theme, a fourfold representation of one and the same gospel, animated by the same spirit. [872] They are not full
Philip Schaff—History of the Christian Church, Volume I

The Jewish War and the Destruction of Jerusalem. A. D. 70
"And as He went forth out of the temple, one of his disciples saith unto Him, Master, behold, what manner of stones and what manner of buildings! And Jesus said unto him, Seest thou these great buildings? There shall not be left here one stone upon another, which shall not be thrown down."--Mark 13:1,2. Sources. Josephus: Bell. Jud., in 7 books; and Vita, c. 4-74. The history of the Jewish war was written by him as eye-witness about a.d. 75. English translations by W. Whiston, in Works of Jos., and
Philip Schaff—History of the Christian Church, Volume I

The Midnight Cry.
"And what I say unto you I say unto all, Watch."--Mark 13:37. "Der Herr bricht ein, um Mitternacht." [79]Zinzendorf. [[80]Johann Christoph Rube] transl., Sarah Findlater, 1858 The Lord shall come in dead of night, When all is stillness round; How happy they whose lamps are bright, Who hail the trumpet's sound! How blind and dead the world appears! How deep her slumbers are! Still dreaming that the day she fears Is distant and afar! Who spends his day in holy toil? His talent used aright, That
Jane Borthwick—Hymns from the Land of Luther

Texts Explained; Eleventhly...
Chapter XXVIII.--Texts Explained; Eleventhly, Mark xiii. 32 and Luke ii. 52 Arian explanation of the former text is against the Regula Fidei; and against the context. Our Lord said He was ignorant of the Day, by reason of His human nature. If the Holy Spirit knows the Day, therefore the Son knows; if the Son knows the Father, therefore He knows the Day; if He has all that is the Father's, therefore knowledge of the Day; if in the Father, He knows the Day in the Father; if He created and upholds all
Athanasius—Select Works and Letters or Athanasius

Content of Revelation. God Three in one and the Incarnation.
To dwell at length on the theology of Athanasius under this head is unnecessary here, not because there is little to say, but partly because what there is to say has been to some extent anticipated above, §§2, 3, and ch. ii. pp. xxxii., xxxvi., partly because the history of his life and work is the best exposition of what he believed and taught. That his theology on these central subjects was profoundly moulded by the Nicene formula is (to the present writer at least) the primary fact (see
Athanasius—Select Works and Letters or Athanasius

Things Perishing and Things Stable
"And as He went forth out of the temple, one of His disciples saith unto Him, Master, behold, what manner of stones and what manner of buildings! And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down. And as He sat on the Mount of Olives over against the temple, Peter and James and John and Andrew asked Him privately, Tell us, when shall these things be? and what shall be the sign when these things are all about
G. A. Chadwick—The Gospel of St. Mark

The Impending Judgment
"For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail. But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for My sake, for a testimony unto them. And the gospel must first be preached unto all the nations. And when they lead you to judgment, and deliver you up, be not
G. A. Chadwick—The Gospel of St. Mark

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT.
Rev. William Evans—The Great Doctrines of the Bible

Why was the Fact of Our Lord's Return Presented in the Language of Imminency and the Exact Date Withheld?
At first sight it may appear strange that our Lord has not made known to us the precise date of His appearing. He has caused many details concerning the Blessed Hope to be recorded in the Word. He has made known many things which are to transpire at His second advent, and in view of the fact that so much has been revealed it may strike us as peculiar that the very point upon which human curiosity most desires enlightenment should have been left undefined. We need hardly say that it was not ignorance
Arthur W. Pink—The Redeemer's Return

God's Dealings with the Earth During the Tribulation Period.
The interval of time which separates the removal of the Church from the earth to the return of Christ to it, is variously designated in the Word of God. It is spoken of as "the day of vengeance" (Is. 61:2). It is called "the time of Jacob's trouble" (Jer. 30:7). It is the "hour of temptation, which shall come upon all the world" (Rev. 3:10). It is denominated "the great day of the Lord" (Zeph. 1:14). It is termed "the great tribulation" (Matt. 24:21). It is the time of God's "controversy with the
Arthur W. Pink—The Redeemer's Return

Our Lord Himself Spoke of his Return in the Language of Imminency.
In the Olivet discourse, where the Master replied to the inquires of His disciples concerning the Sign of His Coming and of the End of the Age, He said--"Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of Man cometh. Who then is a faithful
Arthur W. Pink—The Redeemer's Return

Secret Study of the Holy Scriptures.
Like those Emmaus travellers we go Forth from the city-gate of things below; Christ at our side, His Scripture for our light, Here burning hearts and there the beatific sight. Already I have broken ground to some extent in the all-important subject of private Bible Study. Let me now put before my reader and Brother a few more detailed remarks and suggestions on that subject. Such is the holy Book, and such is the variety of possible modes of study, that all I can dream of doing is to touch some
Handley C. G. Moule—To My Younger Brethren

To Each one his Work
As a man sojourning in another country, having given authority to his servants, to each one his work, commanded the porter also to watch.'--Mark 13:34 What I have said in a previous chapter of the failure of the Church to do her Master's work, or even clearly to insist upon the duty of its being done by every member has often led me to ask the question, What must be done to arouse the Church to a right sense of her calling? This little book is an attempt to give the answer. Working for God must take
Andrew Murray—Working For God!

August 31 Evening
Occupy till I come.--LUKE 19:13. The Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.--Unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. I must work the works of him that sent me, while it is day: the night cometh, when no man can work.--Wist ye not that I must be about my Father's business?--Leaving
Anonymous—Daily Light on the Daily Path

The Widened Mission, Its Perils and Defences
'Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18. And ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles. 19. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20. For it
Alexander Maclaren—Expositions of Holy Scripture

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