Mark 9:31
because He was teaching His disciples. He told them, "The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise."
For He was teaching His disciples
This phrase indicates a continuous action, suggesting that Jesus was in the process of imparting crucial knowledge to His disciples. The Greek word for "teaching" is "didaskō," which implies not just the transfer of information but also the shaping of character and understanding. In the historical context, rabbis often taught their disciples through both instruction and example, emphasizing the importance of living out the teachings. Jesus, as the ultimate Rabbi, was preparing His disciples for the events to come, ensuring they understood His mission and the nature of His kingdom.

and telling them
The Greek word used here for "telling" is "legō," which means to speak or to say. This implies a direct communication, emphasizing the importance and certainty of the message. Jesus was not merely suggesting or hinting; He was clearly articulating a truth that was essential for the disciples to grasp. In the scriptural context, this direct communication underscores the gravity of the message about His impending death and resurrection.

The Son of Man
This title, "Son of Man," is deeply rooted in Jewish eschatology and is found in the book of Daniel (Daniel 7:13-14). It signifies both humanity and divinity, highlighting Jesus' role as the representative of mankind and the divine Messiah. By using this title, Jesus connects His mission to the fulfillment of Old Testament prophecy, asserting His identity and authority in a way that His Jewish disciples would understand.

is going to be delivered
The phrase "is going to be delivered" comes from the Greek "paradidōmi," which means to hand over or betray. This indicates a future event that is both certain and divinely ordained. Historically, this foreshadows Judas Iscariot's betrayal, but it also reflects the broader theological truth that Jesus' suffering was part of God's redemptive plan. The passive voice suggests that this action is under divine control, emphasizing God's sovereignty even in the midst of human treachery.

into the hands of men
This phrase highlights the human agency involved in Jesus' suffering. The "hands of men" symbolizes human authority and power, which, in this context, is used to carry out God's redemptive purposes. It reflects the historical reality of Jesus' arrest and trial, where He was subjected to human judgment and cruelty. Scripturally, it underscores the paradox of the divine plan: that through human sinfulness, salvation would be accomplished.

They will kill Him
The certainty of this statement is striking. The Greek verb "apokteinō" means to kill or put to death, indicating a violent end. This was a shocking revelation for the disciples, who expected the Messiah to triumph over His enemies, not be killed by them. Historically, this prediction aligns with the events of the crucifixion, where Jesus was executed by Roman authorities. Theologically, it points to the sacrificial nature of Jesus' death, fulfilling the prophecies of the suffering servant in Isaiah 53.

and after three days
This time frame is significant both historically and theologically. The phrase "after three days" is a Hebraic expression that signifies a complete period of time, often used in the Old Testament to denote a period of trial followed by deliverance. It foreshadows the resurrection, which is central to Christian faith. Historically, it aligns with the Gospel accounts of Jesus rising on the third day, affirming His victory over death.

He will rise
The Greek verb "anistēmi" means to rise or stand up, indicating a return to life. This is the triumphant conclusion to Jesus' prediction, offering hope and assurance to His disciples. Theologically, the resurrection is the cornerstone of Christian belief, demonstrating Jesus' power over death and His divine nature. It fulfills Old Testament prophecies and confirms Jesus' identity as the Son of God. This promise of resurrection is not only a historical event but also a future hope for all believers, symbolizing eternal life and victory over sin.

Persons / Places / Events
1. Jesus (The Son of Man)
Central figure in this passage, referring to Himself as the "Son of Man," a title that emphasizes both His humanity and His messianic role.

2. Disciples
The followers of Jesus who are being taught about His impending death and resurrection. They are in a learning phase, trying to understand the deeper meanings of Jesus' mission.

3. Men (those who will deliver and kill Jesus)
Refers to the religious leaders and Roman authorities who will conspire to arrest and crucify Jesus.

4. Resurrection (after three days)
The event Jesus predicts, signifying His victory over death and His divine authority.

5. Galilee (implied location)
While not explicitly mentioned in this verse, the surrounding context places Jesus and His disciples in Galilee during this teaching.
Teaching Points
Understanding Jesus' Mission
Jesus' prediction of His death and resurrection is central to understanding His mission. It highlights the necessity of His sacrifice for the redemption of humanity.

The Reality of Suffering
Jesus openly discusses His suffering, teaching us that suffering is a part of the Christian journey and can lead to greater purposes.

The Hope of Resurrection
The promise of resurrection offers hope and assurance of eternal life, encouraging believers to live with an eternal perspective.

Trust in God's Plan
Despite the grim prediction, Jesus trusts in God's sovereign plan. Believers are called to trust God even when His plans are not fully understood.

Discipleship and Learning
The disciples' struggle to understand Jesus' message reminds us of the importance of continual learning and growth in our faith journey.
Bible Study Questions
1. How does Jesus' prediction of His death and resurrection in Mark 9:31 deepen your understanding of His mission on earth?

2. In what ways can the disciples' initial confusion about Jesus' message encourage us in our own spiritual growth and understanding?

3. How does the promise of resurrection influence your daily life and decisions as a believer?

4. What are some practical ways you can demonstrate trust in God's plan, especially during times of uncertainty or suffering?

5. How can you use the message of Jesus' death and resurrection to share the gospel with others, drawing connections to other scriptures like 1 Corinthians 15:3-4?
Connections to Other Scriptures
Isaiah 53
This Old Testament prophecy speaks of the suffering servant, which aligns with Jesus' prediction of His suffering and death.

Matthew 16:21
Another instance where Jesus predicts His death and resurrection, showing consistency in His message to the disciples.

1 Corinthians 15:3-4
Paul reiterates the core gospel message that Christ died for our sins and was raised on the third day, echoing Jesus' prediction.

Daniel 7:13-14
The "Son of Man" title is rooted in this vision of a divine figure given authority and glory, which Jesus applies to Himself.
Christ Teaching His DisciplesExpository Discourses.Mark 9:30-32
Prediction of His PassionJ.J. Given Mark 9:30-32
Renewed Prediction of DeathE. Johnson Mark 9:30-32
The Complete TruthJ. Parker, D. D.Mark 9:30-32
The Gospel a Source of Sorrow and PerplexityA.F. Muir Mark 9:30-32
The Utility of Truth not UnderstoodDr. Whichcote.Mark 9:30-32
Understood NotFrances Ridley Havergal.Mark 9:30-32
People
Elias, Elijah, James, Jesus, John, Peter
Places
Caesarea Philippi, Capernaum, Galilee, High Mountain
Topics
Betrayed, Dead, Death, Delivered, Disciples, Giving, Handed, Hands, Kill, Killed, Later, Men's, Rise, Saying, Taught, Teaching, Telling, Third
Dictionary of Bible Themes
Mark 9:31

     1424   predictions
     1652   numbers, 3-5
     2221   Christ, Son of Man
     2363   Christ, preaching and teaching
     2411   cross, predictions
     2545   Christ, opposition to
     2560   Christ, resurrection
     5564   suffering, of Christ

Library
February 2 Evening
One star differeth from another star in glory.--I COR. 15:41. By the way they had disputed among themselves, who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all.--Be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. Let this mind be in you, which was also in Christ Jesus: who
Anonymous—Daily Light on the Daily Path

Christ's Lament Over Our Faithlessness
'He answereth him and saith, O faithless generation, how long shall I be with you? how long shall I suffer you?'--Mark ix. 19. There is a very evident, and, I think, intentional contrast between the two scenes, of the Transfiguration, and of this healing of the maniac boy. And in nothing is the contrast more marked than in the demeanour of these enfeebled and unbelieving Apostles, as contrasted with the rapture of devotion of the other three, and with the lowly submission and faith of Moses and Elias.
Alexander Maclaren—Expositions of Holy Scripture

The Omnipotence of Faith
Jesus said unto him, If them canst believe, all things are possible to him that believeth.'--Mark ix. 23. The necessity and power of faith is the prominent lesson of this narrative of the healing of a demoniac boy, especially as it is told by the Evangelist Mark, The lesson is enforced by the actions of all the persons in the group, except the central figure, Christ. The disciples could not cast out the demon, and incur Christ's plaintive rebuke, which is quite as much sorrow as blame: 'O faithless
Alexander Maclaren—Expositions of Holy Scripture

Unbelieving Belief
'And straightway the father of the child cried out, and said with tears, Lord, I believe; help Thou mine unbelief.'--Mark ix. 24. We owe to Mark's Gospel the fullest account of the pathetic incident of the healing of the demoniac boy. He alone gives us this part of the conversation between our Lord and the afflicted child's father. The poor man had brought his child to the disciples, and found them unable to do anything with him. A torrent of appeal breaks from his lips as soon as the Lord gives
Alexander Maclaren—Expositions of Holy Scripture

An Unanswered Question
'What was it that ye disputed among yourselves by the way?'--Mark ix. 33. Was it not a strange time to squabble when they had just been told of His death? Note-- I. The variations of feeling common to the disciples and to us all: one moment 'exceeding sorrowful,' the next fighting for precedence. II. Christ's divine insight into His servants' faults. This question was put because He knew what the wrangle had been about. The disputants did not answer, but He knew without an answer, as His immediately
Alexander Maclaren—Expositions of Holy Scripture

Salted with Fire
Every one shall be salted with fire.'--Mark ix. 49. Our Lord has just been uttering some of the most solemn words that ever came from His gracious lips. He has been enjoining the severest self-suppression, extending even to mutilation and excision of the eye, the hand, or the foot, that might cause us to stumble. He has been giving that sharp lesson on the ground of plain common sense and enlightened self-regard. It is better, obviously, to live maimed than to die whole. The man who elects to
Alexander Maclaren—Expositions of Holy Scripture

'Salt in Yourselves'
'Have salt in yourselves, and have peace one with another.'--Mark ix. 50. In the context 'salt' is employed to express the preserving, purifying, divine energy which is otherwise spoken of as 'fire.' The two emblems produce the same result. They both salt--that is, they cleanse and keep. And if in the one we recognise the quick energy of the Divine Spirit as the central idea, no less are we to see the same typified under a slightly different aspect in the other. The fire transforms into its own substance
Alexander Maclaren—Expositions of Holy Scripture

'This is My Beloved Son: Hear Him'
'And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is My beloved Son: hear Him.'--Mark ix. 7. With regard to the first part of these words spoken at the Transfiguration, they open far too large and wonderful a subject for me to do more than just touch with the tip of my finger, as it were, in passing, because the utterance of the divine words, 'This is My beloved Son,' in all the depth of their meaning and loftiness, is laid as the foundation of the two
Alexander Maclaren—Expositions of Holy Scripture

Jesus Only!
'They saw no man any more, save Jesus only with themselves.'--Mark ix. 8. The Transfiguration was the solemn inauguration of Jesus for His sufferings and death. Moses, the founder, and Elijah, the restorer, of the Jewish polity, the great Lawgiver and the great Prophet, were present. The former had died and been mysteriously buried, the latter had been translated without 'seeing death.' So both are visitors from the unseen world, appearing to own that Jesus is the Lord of that dim land, and that
Alexander Maclaren—Expositions of Holy Scripture

The Transfiguration
'And after six days Jesus taketh with Him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and He was transfigured before them. 3. And His raimemt became shining, exceeding white as snow; so as no fuller on earth can white them. 4. And there appeared unto them Elias with Moses: and they were talking with Jesus. 5. And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for Thee, and one for Moses,
Alexander Maclaren—Expositions of Holy Scripture

Receiving and Forbidding
'And He came to Capernaum: and being in the house He asked them, What was it that ye disputed among yourselves by the way? 34. But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35. And He sat down, and called the Twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36. And He took a child, and set him in the midst of them: and when He had taken him in His arms, He said unto them, 37.
Alexander Maclaren—Expositions of Holy Scripture

July the Ninth Scholars in Christ's School
"He taught His disciples." --MARK ix. 30-37. And my Lord will teach me. He will lead me into "the deep things" of God. There is only one school for this sort of learning, and an old saint called it the Academy of Love, and it meets in Gethsemane and Calvary, and the Lord Himself is the teacher, and there is room in the school for thee and me. But the disciples were not in the mood for learning. They were not ambitious for heavenly knowledge, but for carnal prizes, not for wisdom, but for place.
John Henry Jowett—My Daily Meditation for the Circling Year

The Lenten Fast.
"This kind can come forth by nothing, but by prayer."--ST. MARK ix. 29. You remember the narrative from which I have taken this verse. Jesus, as we read, had just come down from the Mount of Transfiguration, and when He was come to the multitude, a certain man besought him saying, "Have mercy on my son, for he is lunatic and sore vexed, and I brought him to Thy disciples, but they could not cure him." Then Jesus rebuked the devil, and the child was cured from that hour. Thereupon His disciples
John Percival—Sermons at Rugby

The Child in the Midst.
"And He took a child and set Him in the midst of them: and when He had taken him in His arms, He said unto them, Whosoever shall receive one of such children in My name, receiveth Me: and whosoever shall receive Me, receiveth not Me, but Him that sent Me."--ST. MARK ix. 36, 37. It is one of the characteristics of our time, one of its most hopeful and most encouraging signs, that men are awaking to higher and purer conceptions of the Christian life and what it is that constitutes such a life. We
John Percival—Sermons at Rugby

Of Hell
"Where their worm dieth not, and the fire is not quenched." Mark 9:48. 1. Every truth which is revealed in the oracles of God is undoubtedly of great importance. Yet it may be allowed that some of those which are revealed therein are of greater importance than others, as being more immediately conducive to the grand end of all, the eternal salvation of men. And we may judge of their importance even from this circumstance, -- that they are not mentioned once only in the sacred writings, but are repeated
John Wesley—Sermons on Several Occasions

A Caution against Bigotry
"And John answered him, saying, Master, we saw one casting out devils in Thy name: and he followeth not us: and we forbad him, because he followeth not us. But Jesus said, Forbid him not." Mark 9:38, 39. 1. In the preceding verses we read, that after the Twelve had been disputing "which of them should be the greatest," Jesus took a little child, and set him in the midst of them, and taking him in his arms, said unto them, "Whosoever shall receive one of these little children in My name, receiveth
John Wesley—Sermons on Several Occasions

Faith's Dawn and Its Clouds
In the text there are three things very clearly. Here is true faith; here is grievous unbelief; here is a battle between the two. I. Very clearly in the text there is TRUE FAITH. "Lord, I believe," says the anxious father. When our Lord tells him that, if he can believe, all things are possible to him, he makes no demur, asks for no pause, wishes to hear no more evidence, but cries at once, "Lord, I believe." Now, observe we have called this faith true faith, and we will prove it to have been so.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Child in the Midst.
And he came to Capernaum: and, being in the house, he asked them, What was it that ye disputed among yourselves by the way? But they held their peace: for by the way they had disputed among themselves who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Whosoever shall
George MacDonald—Unspoken Sermons

Absolute Surrender
"And Ben-hadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it. And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Ben-hadad, Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine. And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine and all that
Andrew Murray—Absolute Surrender

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Three Tabernacles
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias. MARK ix. 5. Caught up in glory and in rapture, the Apostle seems to have forgotten the world from which he had ascended, and to which he still belonged, and to have craved permanent shelter and extatic communion within the mystic splendors that brightened the Mount of Transfiguration. But it was true, not only as to the confusion of his
E. H. Chapin—The Crown of Thorns

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