Nahum 2:9
"Plunder the silver! Plunder the gold!" There is no end to the treasure, an abundance of every precious thing.
Plunder the silver!
The word "plunder" in Hebrew is "בָּזַז" (bazaz), which means to seize or take by force. This command reflects the imminent judgment upon Nineveh, the capital of Assyria, known for its wealth and opulence. Historically, Nineveh was a city of immense riches, and the call to "plunder" signifies the complete and utter defeat that God has decreed. The silver represents the material wealth that the Assyrians had accumulated through their conquests and exploitation of other nations. This phrase serves as a reminder of the transient nature of earthly riches and the ultimate sovereignty of God over all nations.

Plunder the gold!
Similar to the silver, the "gold" here symbolizes the vast wealth and splendor of Nineveh. Gold, often associated with divine and kingly attributes, underscores the magnitude of what is being lost. The repetition of "plunder" emphasizes the totality of the destruction and the stripping away of what was once considered untouchable. In a broader theological context, this serves as a warning against the idolatry of wealth and the false security it provides. The Assyrians' reliance on their riches and military might is shown to be futile in the face of divine judgment.

There is no end to the treasure
The phrase "no end to the treasure" highlights the seemingly limitless wealth of Nineveh. The Hebrew word for "treasure" is "כֶּסֶף" (kesef), which can also mean silver or money. This abundance is portrayed as both a source of pride and a point of vulnerability. Historically, Nineveh's wealth was legendary, amassed through trade, tribute, and conquest. Yet, the prophet Nahum reveals that such earthly treasures are finite and ultimately powerless to save. This serves as a poignant reminder of the eternal treasures found in a relationship with God, contrasting the temporal nature of worldly wealth.

an abundance of every precious thing
The "abundance" here is derived from the Hebrew word "כָּבוֹד" (kavod), often translated as glory or honor. It signifies not just quantity but also the quality and value of Nineveh's riches. "Every precious thing" encompasses all that was considered valuable and desirable, from jewels to fine garments. This phrase underscores the totality of what is being lost and the comprehensive nature of God's judgment. In a spiritual sense, it challenges believers to consider what they deem precious and to prioritize the eternal over the temporal. The passage calls for a reflection on where true value lies, urging a focus on the imperishable riches found in Christ.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its wealth and power. Nahum prophesies its downfall and the plundering of its riches.

2. Assyrians
The people of Nineveh, who were known for their military might and cruelty. They are the recipients of God's judgment in Nahum.

3. Prophet Nahum
The author of the book, who delivers God's message of judgment against Nineveh.

4. Babylonians and Medes
The forces that historically conquered Nineveh, fulfilling Nahum's prophecy.

5. God's Judgment
The overarching event in Nahum, where God declares His justice against the wickedness of Nineveh.
Teaching Points
The Fleeting Nature of Earthly Wealth
Earthly treasures, no matter how abundant, are temporary and can be taken away in an instant. Our focus should be on storing up treasures in heaven.

God's Sovereignty in Judgment
God is just and sovereign, and His judgments are righteous. He holds nations and individuals accountable for their actions.

The Consequences of Pride and Oppression
Nineveh's downfall serves as a warning against pride and the oppression of others. God opposes the proud but gives grace to the humble.

The Certainty of God's Promises
Just as God fulfilled His promise to judge Nineveh, He will fulfill all His promises, both of judgment and salvation.

The Call to Repentance
The destruction of Nineveh is a call to repentance for all who hear. We must turn from sin and seek God's mercy.
Bible Study Questions
1. How does the prophecy against Nineveh in Nahum 2:9 reflect the temporary nature of worldly wealth and power?

2. In what ways does the fall of Nineveh serve as a warning to modern nations and individuals?

3. How can we apply the lesson of God's sovereignty and justice in Nahum to our personal lives today?

4. What parallels can you draw between the judgment of Nineveh and the judgment described in Revelation 18?

5. How does understanding God's judgment in Nahum encourage us to live a life of humility and repentance?
Connections to Other Scriptures
Isaiah 10
This chapter speaks of Assyria as an instrument of God's wrath, but also foretells its eventual punishment, similar to Nahum's prophecy.

Zephaniah 2
Contains prophecies against Nineveh, echoing the themes of judgment and destruction found in Nahum.

Revelation 18
Describes the fall of Babylon, drawing parallels to the fall of Nineveh with themes of wealth, pride, and divine judgment.
The Downfall of NinevehDe Wette's Introduction., De Wette's IntroductionNahum 2:3-13
The Downfall of NinevehS.D. Hilman Nahum 2:3-13
People
Jacob, Nahum
Places
Nineveh
Topics
Abundance, Desirable, Desired, Endless, Furniture, Glory, Gold, Goodly, Kind, Limit, None, Object, Pleasant, Plunder, Precious, Prepared, Rich, Seize, Silver, Splendid, Spoil, Store, Supply, Treasure, Treasures, Vessels, Wealth, Weight, Yourselves
Dictionary of Bible Themes
Nahum 2:9

     4363   silver

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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