Numbers 18:31
And you and your households may eat the rest of it anywhere; it is the compensation for your work at the Tent of Meeting.
And you and your households may eat the rest of it anywhere;
This phrase indicates the provision for the Levites, who were set apart for service in the Tent of Meeting. The Levites did not receive a land inheritance like the other tribes of Israel, so their sustenance came from the offerings of the people. The permission to eat "anywhere" signifies the freedom and provision granted to them, emphasizing God's care for those who serve Him. This also reflects the communal and familial aspect of worship in Israel, where the family unit was central to religious life. The allowance to eat "anywhere" contrasts with the restrictions placed on certain offerings, which had to be consumed in specific holy places, highlighting the unique role and privileges of the Levites.

it is the compensation for your work at the Tent of Meeting.
The "compensation" refers to the portion of offerings designated for the Levites as their livelihood. This underscores the principle that those who serve in spiritual roles are supported by the community they serve, a concept echoed in the New Testament (1 Corinthians 9:13-14). The "Tent of Meeting" was the central place of worship and sacrifice before the construction of the Temple, symbolizing God's presence among His people. The Levites' work involved maintaining the sacred space, assisting the priests, and ensuring the proper conduct of worship. This phrase highlights the importance of their service and the divine provision for their needs, reflecting God's justice and care for those dedicated to His service.

Persons / Places / Events
1. The Levites
A tribe set apart for religious duties and service in the Tent of Meeting. They were not given a land inheritance like the other tribes but were provided for through the offerings of the Israelites.

2. The Tent of Meeting
Also known as the Tabernacle, it was the portable earthly dwelling place of God among the Israelites during their journey through the wilderness.

3. The Israelites
The chosen people of God, who were commanded to bring offerings to support the Levites and the work of the Tent of Meeting.

4. Moses
The leader of the Israelites who conveyed God's laws and instructions, including those concerning the support of the Levites.

5. The Offerings
These were the tithes and contributions given by the Israelites, which served as the provision for the Levites and their families.
Teaching Points
God's Provision for His Servants
The Levites' sustenance through the offerings illustrates God's faithfulness in providing for those dedicated to His service. This principle encourages trust in God's provision for those in ministry today.

The Importance of Supporting Ministry
Just as the Israelites were commanded to support the Levites, believers today are called to support their local church and those who labor in teaching and preaching the Word.

The Principle of Stewardship
The Israelites' giving to the Levites serves as a model of stewardship, reminding us of our responsibility to manage our resources in a way that honors God and supports His work.

The Blessing of Obedience
By obeying God's command to support the Levites, the Israelites participated in God's plan and received His blessings. Similarly, our obedience in giving can lead to spiritual and material blessings.
Bible Study Questions
1. How does the provision for the Levites in Numbers 18:31 reflect God's care for those who serve Him? How can this principle be applied in the church today?

2. In what ways does the concept of tithing and offerings in the Old Testament relate to the New Testament teachings on giving?

3. How can we ensure that we are being good stewards of the resources God has entrusted to us, particularly in supporting our local church and ministry workers?

4. What are some practical ways we can encourage and support those who are dedicated to full-time ministry in our communities?

5. Reflect on a time when you experienced God's provision in your life. How can this experience motivate you to trust and obey God's commands regarding giving and support for His work?
Connections to Other Scriptures
Deuteronomy 18:1-2
This passage reiterates that the Levites have no inheritance among the Israelites, as the Lord Himself is their inheritance, emphasizing their dependence on God's provision through the offerings.

1 Corinthians 9:13-14
Paul draws a parallel between the support of the Levites and the support of those who preach the Gospel, highlighting the principle of providing for those who serve in ministry.

Malachi 3:10
This verse speaks about bringing the whole tithe into the storehouse, which connects to the idea of supporting God's work and those who serve in it.
The Provision for the PriestsD. Young
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Anywhere, Compensation, Congregation, Eat, Eaten, Exchange, Families, Hire, Households, Meeting, Rest, Return, Reward, Service, Tabernacle, Tent, Wages
Dictionary of Bible Themes
Numbers 18:29-31

     5522   servants, work conditions

Numbers 18:30-31

     5603   wages

Numbers 18:30-32

     7348   defilement

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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