Numbers 20:1
In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried.
In the first month,

Israel entered the final year of its wilderness journey. Nisan, the opening month of the religious calendar and the month of Passover, recalled the Lord’s deliverance from Egypt as a new generation prepared to approach the land.

Exo 40:2 On the first day of the first month, set up the tabernacle…
Num 9:1 In the first month of the second year…
Exo 12:2 This month is the beginning of months for you;…

the whole congregation of Israel

The nation arrived together as the covenant people God had preserved through the wilderness.

Exo 16:1 On the fifteenth day of the second month…
Num 14:1 Then the whole congregation lifted up their voices…
Jos 18:1 Then the whole congregation of Israel assembled at Shiloh.…

entered the Wilderness of Zin

This barren region south of Canaan brought Israel again to the area from which the earlier generation had refused to enter the land.

Num 33:36 They set out from Ezion-geber and camped at Kadesh…
Deu 32:51 For at the waters of Meribah-kadesh in the Wilderness…
Num 34:3 Your southern border will extend from the Wilderness of Zin…

and stayed in Kadesh.

Kadesh had been the setting of Israel’s earlier unbelief and judgment. It now became a staging place for the events leading to Israel’s entrance into Canaan.

Deu 1:46 For this reason you stayed in Kadesh for a long time…
Deu 2:14 The time we spent traveling from Kadesh-barnea…
Num 13:26 and they went back to Moses, Aaron, and the congregation…

There Miriam died and was buried.

Miriam, sister of Moses and Aaron, had witnessed the Exodus and shared in Israel’s early leadership. Her death marked the passing of the generation that left Egypt and preceded the deaths of Aaron and Moses.

Num 12:15 So Miriam was confined outside the camp for seven days,…
Deu 24:9 Remember what the LORD your God did to Miriam…
Gen 35:19 So Rachel died and was buried on the way to Ephrath…

Persons / Places / Events
1. The Congregation of Israel
This refers to the entire assembly of the Israelites, God's chosen people, who were journeying through the wilderness after their exodus from Egypt.

2. The Wilderness of Zin
A desert region in the southern part of Canaan, representing a place of testing and reliance on God for the Israelites.

3. Kadesh
A significant location in the wilderness journey of the Israelites, often associated with pivotal events and decisions.

4. Miriam
The sister of Moses and Aaron, a prophetess and leader among the Israelites. Her death marks the end of an era for the Israelites.

5. The Event of Miriam's Death
Miriam's passing is a significant moment, symbolizing both loss and transition for the Israelite community.
Teaching Points
The Significance of Place
Kadesh and the Wilderness of Zin are more than geographical locations; they are spiritual markers of testing and faith. Reflect on the "wilderness" experiences in your life and how they shape your faith journey.

Leadership and Legacy
Miriam's life and death remind us of the impact of leadership and the legacy we leave. Consider how you can lead and influence others in your community.

Transitions and Trust
The death of Miriam signifies a transition for the Israelites. In times of change, trust in God's continued guidance and provision.

The Role of Women in Scripture
Miriam's prominent role challenges us to recognize and value the contributions of women in the faith community.

The Importance of Community
The congregation of Israel faced challenges together. Reflect on the importance of community support in your spiritual journey.
Bible Study Questions
1. How does the location of Kadesh in the Wilderness of Zin serve as a backdrop for the events in Numbers 20:1, and what can we learn from this about facing our own "wilderness" experiences?

2. In what ways did Miriam's leadership and actions influence the Israelite community, and how can we apply these lessons to our roles in our own communities?

3. How does the death of Miriam mark a transition for the Israelites, and what does this teach us about handling transitions in our own lives?

4. Reflect on the role of women in the Bible, as seen in Miriam's life. How can we ensure that the contributions of women are valued and recognized in our faith communities today?

5. Considering the Israelites' journey and their reliance on community, how can we strengthen our own faith communities to support one another in times of trial and transition?
Connections to Other Scriptures
Exodus 15:20-21
Miriam's role as a leader and prophetess is highlighted when she leads the women of Israel in song and dance after crossing the Red Sea.

Numbers 12
Miriam's earlier challenge to Moses' authority and the consequences she faced, showing her complex role in Israel's history.

Deuteronomy 1:46
The Israelites' prolonged stay at Kadesh, emphasizing the importance of this location in their journey.

Hebrews 3:7-19
The New Testament reflection on the Israelites' wilderness journey as a lesson in faith and obedience.
The Abiding in Kadesh and the Death of MiriamD. Young Numbers 20:1
The Death of MiriamW. Jones.Numbers 20:1
The New DepartureJ. M. Gibson, D. D.Numbers 20:1
The Waters of MeribahAlexander MaclarenNumbers 20:1
People
Aaron, Egyptians, Eleazar, Israelites, Miriam, Moses
Places
Edom, Egypt, Kadesh-barnea, King's Highway, Meribah, Mount Hor, Zin
Topics
Abide, Abode, Arrived, Assembly, Body, Buried, Community, Company, Congregation, Death, Desert, Died, Dieth, Israelite, Kadesh, Miriam, Month, Rest, Sons, Stayed, Tents, Waste, Wilderness, Zin
Dictionary of Bible Themes
Numbers 20:1-4

     7206   community

Numbers 20:1-11

     4278   spring of water
     4293   water

Numbers 20:1-13

     5924   quarrelsomeness

Library
August 17. "Speak Ye unto the Rock" (Num. xx. 8).
"Speak ye unto the Rock" (Num. xx. 8). The Holy Ghost is very sensitive, as love always is. You can conquer a wild beast by blows and chains, but you cannot conquer a woman's heart that way, or win the love of a sensitive nature; that must be wooed by the delicate touches of trust and affection. So the Holy Ghost has to be taken by a faith as delicate and sensitive as the gentle heart with whom it is coming in touch. One thought of unbelief, one expression of impatient distrust or fear, will instantly
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the
John Lightfoot—From the Talmud and Hebraica

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife.
J. W. McGarvey—The Four-Fold Gospel

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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