The name of the Israelite who was slain with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. The name of the Israelite who was slain with the Midianite womanThis phrase identifies the Israelite involved in the incident at Peor, where Israelites engaged in idolatry and immorality with the Moabite and Midianite women. This event is significant as it led to a plague among the Israelites, which was only stopped by the zealous action of Phinehas. The act of naming the individual highlights the personal responsibility and the seriousness of the sin. It also serves as a historical record, emphasizing the importance of accountability within the community of Israel. Num 31:16-18 Look, these women caused the sons of Israel,… was Zimri son of Salu, Zimri is identified by his lineage, which was a common practice in ancient Israel to establish identity and social standing. Being the son of Salu, Zimri's actions would have brought shame not only upon himself but also upon his family and tribe. This highlights the communal nature of sin and its consequences in the Israelite society. The naming of Zimri serves as a warning against idolatry and immorality, which were constant temptations for Israel as they interacted with surrounding nations. 1Ch 2:6 The sons of Zerah: Zimri, Ethan, Heman, Calcol… the leader of a Simeonite family. Zimri's position as a leader within the tribe of Simeon underscores the gravity of his sin. Leaders were expected to set an example for others, and his failure to do so had dire consequences. This reflects the biblical principle that those in positions of authority bear greater responsibility (James 3:1). The tribe of Simeon, one of the twelve tribes of Israel, had its own unique history and challenges, and this incident would have been a significant blemish on their record. The mention of his leadership role also serves to illustrate the widespread nature of the sin at Peor, affecting even those in high positions. Num 1:6 from Simeon, Shelumiel son of Zurishaddai; Persons / Places / Events 1. ZimriAn Israelite man, identified as the son of Salu and a leader of a Simeonite family. His actions in this passage are significant because they represent a breach of covenant faithfulness to God, as he openly defied God's commands by consorting with a Midianite woman. 2. Salu The father of Zimri, indicating the familial and tribal connections that Zimri had within the tribe of Simeon. This highlights the gravity of Zimri's actions, as he was not just any Israelite but a leader. 3. Midianite Woman Though not named in this verse, she is identified elsewhere as Cozbi, the daughter of a Midianite leader. Her involvement with Zimri symbolizes the temptation and sin that led Israel astray. 4. Simeonite Family The tribe of Simeon, one of the twelve tribes of Israel. Zimri's actions brought shame and judgment upon his tribe, illustrating the communal impact of individual sin. 5. Event of Judgment This verse is part of a larger account where God’s judgment falls upon Israel due to their idolatry and immorality with the Moabite and Midianite women, leading to a plague that was only stopped by Phinehas's zealous act. Teaching Points The Consequences of Leadership FailureLeaders have a significant influence on their communities. Zimri's sin as a leader had severe repercussions for his tribe and the nation. We must pray for and support our leaders to uphold godly standards. The Danger of Compromise Zimri's relationship with the Midianite woman represents a compromise of faith and obedience. Believers must guard against compromising their values and faith for worldly pleasures or relationships. The Importance of Zeal for God’s Holiness Phinehas's response to the sin in Israel shows the importance of being zealous for God's holiness. We should be passionate about upholding God's standards in our lives and communities. Communal Impact of Personal Sin Zimri's sin affected the entire community, leading to a plague. Our personal sins can have broader implications, affecting our families, churches, and communities. Repentance and Restoration While this passage focuses on judgment, it also points to the need for repentance and the possibility of restoration. God desires His people to turn back to Him and be restored. Bible Study Questions 1. How does Zimri's position as a leader in the tribe of Simeon affect the interpretation of his actions in this passage?2. In what ways can we see the dangers of compromise in our own lives, and how can we guard against them? 3. How does the account of Phinehas's zeal for God's holiness challenge us in our own spiritual walk? 4. What are some modern-day examples of how personal sin can impact a community, and how can we address these issues biblically? 5. How can we apply the principles of repentance and restoration in our lives when we recognize areas where we have fallen short? Connections to Other Scriptures Exodus 20:3-5The first and second commandments warn against idolatry and having other gods, which is directly related to the sin of the Israelites in Numbers 25. 1 Corinthians 10:8 Paul references this event as a warning to the Corinthians about sexual immorality and idolatry, showing the timelessness of the lesson. Psalm 106:28-31 This Psalm recounts Israel's sin at Peor and highlights Phinehas's righteous act, which stopped the plague, emphasizing the importance of zeal for God's holiness.
People Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, ZurPlaces Midian, Moab, Peor, ShittimTopics Belonging, Chief, Death, Families, Family, Fathers, Father's, Household, Israelite, Killed, Leader, Midian, Midianite, Mid'ianite, Midianitess, Midianitish, Prince, Salu, Simeonite, Simeonites, Slain, Smitten, ZimriDictionary of Bible Themes Numbers 25:13 6027 sin, remedy for 8786 opposition, to sin and evil 1350 covenant, with Israel's priests Library Whether Vengeance is Lawful?Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take … Saint Thomas Aquinas—Summa Theologica The Covenant of an Everlasting Priesthood How those that are at Variance and those that are at Peace are to be Admonished. Numbers Links Numbers 25:14 NIVNumbers 25:14 NLT Numbers 25:14 ESV Numbers 25:14 NASB Numbers 25:14 KJV Numbers 25:14 Commentaries Bible Hub |



