Numbers 3:11
Again the LORD spoke to Moses, saying,
Again the LORD spoke
This phrase emphasizes the ongoing communication between God and Moses. The Hebrew root for "spoke" is דָּבַר (dabar), which conveys not just speaking but authoritative communication. This highlights the divine authority and the personal relationship God maintained with Moses. Historically, this reflects the unique role Moses played as a prophet and leader, chosen to receive and convey God's commandments to the Israelites. The repetition of God speaking "again" underscores the continuous guidance and instruction provided to His people, reinforcing the idea that God is actively involved in the lives of His chosen ones.

to Moses
Moses, whose name in Hebrew is מֹשֶׁה (Mosheh), is central to the narrative of the Exodus and the establishment of Israel as a nation. His name is thought to mean "drawn out," reflecting his rescue from the Nile, but also symbolically representing his role in leading the Israelites out of Egypt. Moses is a pivotal figure in the Old Testament, serving as a mediator between God and His people. This phrase reminds us of Moses' unique position and the trust God placed in him to lead and instruct the Israelites according to divine will.

saying
The Hebrew word for "saying" is לֵאמֹר (le'mor), which often introduces direct speech. It indicates that what follows is a direct message from God, meant to be communicated to others. This word sets the stage for the divine instructions or revelations that are to follow, emphasizing the importance and sacredness of the message. In the broader scriptural context, it serves as a reminder of the importance of listening to and obeying God's word, as it is delivered through His chosen prophets and leaders.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises. In this context, He is the one giving instructions to Moses.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He serves as the mediator between God and the Israelites.

3. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are being led through the wilderness to the Promised Land.

4. The Wilderness
The setting for much of the book of Numbers, where the Israelites are journeying and receiving God's laws and instructions.

5. The Tabernacle
Although not directly mentioned in this verse, it is the central place of worship and the focal point of the instructions given to Moses throughout the book of Numbers.
Teaching Points
God's Communication
God speaks to His people through chosen leaders. In the Old Testament, this was often through prophets like Moses. Today, God speaks through His Word and the Holy Spirit.

Obedience to God's Instructions
Just as Moses was attentive to God's voice, we are called to be attentive and obedient to God's Word in our lives.

The Role of Leadership
God appoints leaders to guide His people. It is important to respect and pray for those in leadership positions within the church and community.

God's Faithfulness
The consistent communication from God to Moses reminds us of God's faithfulness to His promises and His people.

The Importance of the Tabernacle
Although not directly mentioned in this verse, the context of Numbers involves the Tabernacle, symbolizing God's presence among His people. Today, we are reminded of God's presence with us through the Holy Spirit.
Bible Study Questions
1. How does the way God communicated with Moses in Numbers 3:11 encourage us to seek His guidance today?

2. In what ways can we ensure we are attentive to God's instructions in our daily lives?

3. How can we support and pray for our church leaders, knowing that God uses them to guide His people?

4. Reflect on a time when you experienced God's faithfulness in your life. How does this encourage you in your current circumstances?

5. How does understanding the role of the Tabernacle in the Old Testament enhance our appreciation of God's presence with us today through the Holy Spirit?
Connections to Other Scriptures
Exodus 3:14
Connects to the revelation of God's name, Yahweh, to Moses, establishing His authority and presence with His people.

Leviticus 1:1
Similar to Numbers 3:11, where God speaks to Moses, highlighting the ongoing communication and instruction from God to His chosen leader.

Hebrews 3:5
Reflects on Moses' faithfulness as a servant in God's house, emphasizing his role in receiving and conveying God's commands.
Aaron and His Sons: Parents and ChildrenW. Jones.Numbers 3:1-13
Church Work and WorkersW. Jones.Numbers 3:1-13
Consecrated LivesNumbers 3:1-13
God Improves the Life Given to Him in ServiceJ. Spencer.Numbers 3:1-13
God's Claim Upon Man's ServiceW. Jones.Numbers 3:1-13
The Measure of the Divine Demands Upon ManDavid Lloyd.Numbers 3:1-13
The Necessity of a Standing MinistryW. Attersoll.Numbers 3:1-13
Vocation is in a Line with FitnessChristian WorldNumbers 3:1-13
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 3:9-13

     8345   servanthood, and worship

Numbers 3:10-15

     5714   men

Numbers 3:11-13

     5688   firstborn
     5724   offspring
     7266   tribes of Israel
     8218   consecration

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 3:11 NIV
Numbers 3:11 NLT
Numbers 3:11 ESV
Numbers 3:11 NASB
Numbers 3:11 KJV

Numbers 3:11 Commentaries

Bible Hub
Numbers 3:10
Top of Page
Top of Page