Numbers 3:17
These were the sons of Levi by name: Gershon, Kohath, and Merari.
These were the sons of Levi by name:

Levi’s descendants were set apart from the other tribes for the service of the sanctuary. Rather than receiving a single tribal territory, the Levites were given cities throughout Israel and were entrusted with guarding, transporting, and assisting in the worship appointed by God. Their three family divisions supplied the order necessary for the Tabernacle to travel with Israel through the wilderness.

Gen 46:11 The sons of Levi: Gershon, Kohath, and Merari.
Exo 6:16 These were the names of the sons of Levi…
1Ch 6:1 The sons of Levi: Gershon, Kohath, and Merari.

Gershon,

The Gershonites, whose name means “exile” or “sojourner,” cared for the curtains, coverings, screens, and cords of the Tabernacle (Numbers 4:24–28). Their work preserved the holy enclosure that marked God’s dwelling in the midst of His people. Though their duties involved materials that could be carried by wagons, their service remained sacred because every part of the Tabernacle belonged to the Lord.

Num 26:57 Now these were the Levites numbered by their clans:…
Jos 21:6 The descendants of Gershon received thirteen cities…
1Ch 23:7 The Gershonites: Ladan and Shimei.

Kohath,

The Kohathites carried the most holy furnishings after Aaron and his sons had covered them for transport, including the ark, table, lampstand, altars, and sacred vessels (Numbers 4:1–20). They were forbidden to look upon or touch these holy objects directly, lest they die. Moses, Aaron, and the priestly line descended from Kohath, showing the central place of this family in Israel’s worship. Korah also came from Kohath, and his rebellion later demonstrated that nearness to sacred service did not excuse disobedience to God’s order.

Exo 6:18 The sons of Kohath were Amram, Izhar, Hebron,…
Jos 21:4 The first lot came out for the Kohathite clans.…
1Ch 23:12 The sons of Kohath: Amram, Izhar, Hebron…

and Merari.

The Merarites transported the frames, bars, pillars, bases, and other structural elements of the Tabernacle (Numbers 4:29–33). Their demanding work supported the dwelling place where God made His presence known among Israel. Together, Gershon, Kohath, and Merari reveal that every assigned responsibility in the worship of God was necessary and was to be carried out with reverence.

Exo 6:19 The sons of Merari were Mahli and Mushi.…
Jos 21:34 This is what the Merarite clan were given:…
1Ch 23:21 The sons of Merari: Mahli and Mushi. The sons of Mahli…

Persons / Places / Events
1. Levi
Levi was the third son of Jacob and Leah. The tribe of Levi was set apart for religious duties and service to the tabernacle.

2. Gershon
The first son of Levi. The Gershonites were responsible for the care of the tabernacle's curtains and coverings.

3. Kohath
The second son of Levi. The Kohathites were tasked with the care of the sanctuary's most sacred objects, including the Ark of the Covenant.

4. Merari
The third son of Levi. The Merarites were responsible for the framework of the tabernacle, including the pillars and bases.

5. The Tabernacle
The portable dwelling place for the divine presence during the Israelites' journey through the wilderness.
Teaching Points
The Importance of Heritage and Calling
The Levites were chosen for a specific purpose, highlighting the importance of understanding and embracing one's spiritual heritage and calling.

Diversity of Roles in God's Service
Just as the sons of Levi had different responsibilities, God assigns diverse roles within the body of Christ. Each role is vital for the functioning of the church.

Faithfulness in Assigned Duties
The Levites' dedication to their tasks serves as a model for faithfulness in whatever God has entrusted to us, whether in ministry, work, or family.

The Significance of Spiritual Leadership
The Levites' role in leading worship and maintaining the tabernacle underscores the importance of spiritual leadership and its impact on community worship.
Bible Study Questions
1. How does understanding the roles of Gershon, Kohath, and Merari help us appreciate the diversity of gifts and callings within the church today?

2. In what ways can we ensure that we are faithful in the roles and responsibilities God has given us, similar to the Levites?

3. How does the Levitical priesthood point us to the ultimate priesthood of Jesus Christ, and what implications does this have for our faith?

4. What lessons can we learn from the Levites about the importance of spiritual heritage and passing down faith to future generations?

5. How can we apply the principle of serving in our assigned roles to our daily lives, whether in our families, workplaces, or church communities?
Connections to Other Scriptures
Exodus 6:16-19
This passage provides a genealogy of Levi's descendants, reinforcing the roles and responsibilities of his sons.

1 Chronicles 6:1-3
Chronicles also lists the sons of Levi, emphasizing their importance in the priestly lineage and duties.

Hebrews 7:11
This New Testament passage discusses the Levitical priesthood and its limitations, pointing to the need for a new priesthood through Christ.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Gershon, Kohath, Levi, Merari, Merar'i, Names, Sons
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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