Numbers 3:19
The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel.
The sons of Kohath
This phrase introduces us to the descendants of Kohath, one of the sons of Levi. Kohath's lineage is significant because it includes some of the most important figures in Israel's religious history, such as Moses and Aaron. The Kohathites were entrusted with the care of the most sacred objects of the tabernacle, highlighting their esteemed role in the spiritual life of Israel. The Hebrew root for "Kohath" (קְהָת) suggests assembly or congregation, which is fitting given their role in the religious assembly of Israel.

by their clans
This phrase indicates the division of the Kohathites into family groups or clans. In ancient Israel, clans were extended family units that played a crucial role in the social and religious structure of the community. Each clan had specific duties and responsibilities, particularly in the context of the Levitical priesthood. The Hebrew word for "clans" (מִשְׁפְּחֹתָם) emphasizes the importance of family lineage and heritage in maintaining the order and function of the Israelite society.

Amram
Amram is the first son listed and is notably the father of Moses, Aaron, and Miriam. His name in Hebrew (עַמְרָם) means "exalted people," which is prophetic considering the significant roles his children played in leading the Israelites out of Egypt and establishing the priesthood. Amram's lineage underscores the divine selection and preparation of leaders for God's purposes.

Izhar
The name Izhar (יִצְהָר) means "shining" or "oil" in Hebrew, which can symbolize anointing and the presence of the Holy Spirit. Izhar's descendants, including Korah, played pivotal roles in Israel's history, both positively and negatively. The mention of Izhar reminds us of the potential for both great leadership and grave rebellion within the same family line.

Hebron
Hebron (חֶבְרוֹן) is not only a name but also a significant location in biblical history. The name means "association" or "friendship," reflecting the idea of covenant and community. Hebron, the person, is less prominent in the biblical narrative, but the city of Hebron becomes a central location in the account of the patriarchs and later as a Levitical city of refuge.

Uzziel
Uzziel (עֻזִּיאֵל) means "God is my strength" in Hebrew. This name reflects a deep reliance on divine power and protection, a theme that runs throughout the biblical narrative. Uzziel's descendants were involved in the service of the tabernacle, emphasizing the importance of divine strength in fulfilling God's commands and duties.

Persons / Places / Events
1. Kohath
Kohath was one of the sons of Levi, making him a grandson of Jacob. The Kohathites were one of the three main divisions of the Levites, tasked with specific duties related to the tabernacle.

2. Amram
Amram was the father of Moses, Aaron, and Miriam. He played a significant role in the lineage of the Levitical priesthood and the leadership of Israel.

3. Izhar
Izhar was another son of Kohath. His descendants, the Izharites, were part of the Levitical duties and responsibilities.

4. Hebron
Hebron was a son of Kohath, and his descendants were also involved in the service of the tabernacle.

5. Uzziel
Uzziel was the youngest son of Kohath. His descendants, the Uzzielites, were part of the Levitical clan responsible for specific tabernacle duties.
Teaching Points
The Importance of Lineage and Heritage
The listing of Kohath's sons underscores the importance of family lineage in God's plan. It reminds us that our spiritual heritage and family legacy can have a lasting impact on future generations.

Roles and Responsibilities in God's Service
Each of Kohath's sons and their descendants had specific roles in the service of the tabernacle. This teaches us that God assigns different roles to each of us, and we should faithfully fulfill our responsibilities in His service.

God's Sovereign Choice
The selection of the Levites, and specifically the Kohathites, for service in the tabernacle illustrates God's sovereign choice in appointing individuals for His purposes. We should trust in God's wisdom and timing in our own lives.

Unity in Diversity
The various clans of the Levites, including the Kohathites, worked together to serve the tabernacle. This highlights the importance of unity and cooperation within the body of Christ, despite diverse roles and functions.
Bible Study Questions
1. How does understanding the lineage of Kohath and his sons enhance our appreciation for the Levitical priesthood and its role in Israel's history?

2. In what ways can we apply the concept of fulfilling our God-given roles and responsibilities in our daily lives and within our church communities?

3. How does the emphasis on family lineage in Numbers 3:19 challenge us to consider the spiritual legacy we are leaving for future generations?

4. What can we learn from the unity and cooperation among the Levites that can be applied to fostering unity within our own church or community?

5. How does the transformation of the priesthood through Christ, as discussed in Hebrews, relate to the roles of the Kohathites and the broader Levitical priesthood?
Connections to Other Scriptures
Exodus 6:18-20
This passage provides a genealogy that includes Kohath and his sons, emphasizing the lineage of Moses and Aaron, which is crucial for understanding the priestly line.

1 Chronicles 6:18
Chronicles reiterates the genealogy of the Levites, including the sons of Kohath, highlighting their roles in the temple service.

Hebrews 7:11-12
This New Testament passage discusses the priesthood and its transformation through Christ, connecting back to the Levitical priesthood established through Kohath's lineage.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Amram, Clans, Families, Hebron, Izehar, Izhar, Kohath, Sons, Uzziel, Uz'ziel
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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